Mark 3
GOD’S WORD Translation
Jesus Heals on the Day of Rest—a Holy Day(A)
3 Jesus went into a synagogue again. A man who had a paralyzed hand was there. 2 The people were watching Jesus closely. They wanted to see whether he would heal the man on the day of rest—a holy day, so that they could accuse him of doing something wrong.
3 So he told the man with the paralyzed hand, “Stand in the center ⌞of the synagogue⌟.” 4 Then he asked them, “Is it right to do good or to do evil on the day of rest—a holy day, to give a person back his health or to let him die?”
But they were silent. 5 Jesus was angry as he looked around at them. He was deeply hurt because their minds were closed. Then he told the man, “Hold out your hand.” The man held it out, and his hand became normal again.
6 The Pharisees left, and with Herod’s followers they immediately plotted to kill Jesus.
Many People Are Cured(B)
7 Jesus left with his disciples for the Sea of Galilee. A large crowd from Galilee, Judea, 8 Jerusalem, Idumea, and from across the Jordan River, and from around Tyre and Sidon followed him. They came to him because they had heard about everything he was doing. 9 Jesus told his disciples to have a boat ready so that the crowd would not crush him. 10 He had cured so many that everyone with a disease rushed up to him in order to touch him. 11 Whenever people with evil spirits saw him, they would fall down in front of him and shout, “You are the Son of God!” 12 He gave them orders not to tell people who he was.
Jesus Appoints Twelve Apostles(C)
13 Jesus went up a mountain, called those whom he wanted, and they came to him. 14 He appointed twelve whom he called apostles.[a] They were to accompany him and to be sent out by him to spread ⌞the Good News⌟. 15 They also had the authority to force demons out of people.
16 He appointed these twelve: Simon (whom Jesus named Peter), 17 James and his brother John (Zebedee’s sons whom Jesus named Boanerges, which means “Thunderbolts”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Thaddaeus, Simon the Zealot, 19 and Judas Iscariot (who later betrayed Jesus).
Jesus Is Accused of Working with Beelzebul(D)
20 Then Jesus went home. Another crowd gathered so that Jesus and his disciples could not even eat. 21 When his family heard about it, they went to get him. They said, “He’s out of his mind!”
22 The experts in Moses’ Teachings who had come from Jerusalem said, “Beelzebul is in him,” and “He forces demons out of people with the help of the ruler of demons.”
23 Jesus called them together and used this illustration: “How can Satan force out Satan? 24 If a kingdom is divided against itself, that kingdom cannot last. 25 And if a household is divided against itself, that household will not last. 26 So if Satan rebels against himself and is divided, he cannot last. That will be the end of him.
27 “No one can go into a strong man’s house and steal his property. First he must tie up the strong man. Then he can go through the strong man’s house and steal his property.
28 “I can guarantee this truth: People will be forgiven for any sin or curse. 29 But whoever curses the Holy Spirit will never be forgiven. He is guilty of an everlasting sin.” 30 Jesus said this because the experts in Moses’ Teachings had said that he had an evil spirit.
The True Family of Jesus(E)
31 Then his mother and his brothers arrived. They stood outside and sent someone to ask him to come out. 32 The crowd sitting around Jesus told him, “Your mother and your brothers are outside looking for you.”
33 He replied to them, “Who is my mother, and who are my brothers?” 34 Then looking at those who sat in a circle around him, he said, “Look, here are my mother and my brothers. 35 Whoever does what God wants is my brother and sister and mother.”
Footnotes
- 3:14 Some manuscripts and translations omit “whom he called apostles.”
Markos 3
Orthodox Jewish Bible
3 And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
2 And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.
3 And he says to the man, the one with the withered hand, Stand up here in the center.
4 And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.
5 And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
6 And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.
7 And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.
8 And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
9 And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.
10 For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.
11 And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!
12 And he sternly rebuked them, lest they should make him known.
13 And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.
14 And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,
15 and to have samchut (authority) to cast out shedim.
16 And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name Kefa,
17 And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).
18 And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,
19 And Yehudah from Kriot, the one who betrayed Rebbe, Melech HaMoshiach.
20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).
21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.
22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?
24 And if a malchut is divided against itself, it is not possible for that malchut to stand.
25 And if a bais is divided against itself, it will not be possible for that bais to stand.
26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.
28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.
29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.
30 For they were saying, He has a ruach hatumah (an unclean spirit).
31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.
33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?
34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!
35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.
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