Mark 3
Amplified Bible, Classic Edition
3 Again Jesus went into a synagogue, and a man was there who had one withered hand [[a]as the result of accident or disease].
2 And [the Pharisees] kept watching Jesus [closely] to see whether He would cure him on the Sabbath, so that they might get a charge to bring against Him [[b]formally].
3 And He said to the man who had the withered hand, Get up [and stand here] in the midst.
4 And He said to them, Is it lawful and right on the Sabbath to do good or to do evil, to save life or to take it? But they kept silence.
5 And He glanced around at them with vexation and anger, grieved at the hardening of their hearts, and said to the man, Hold out your hand. He held it out, and his hand was [completely] restored.
6 Then the Pharisees went out and immediately held a consultation with the Herodians against Him, how they might [devise some means to] put Him to death.
7 And Jesus retired with His disciples to the lake, and a great throng from Galilee followed Him. Also from Judea
8 And from Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon—a vast multitude, hearing all the many things that He was doing, came to Him.
9 And He told His disciples to have a little boat in [constant] readiness for Him because of the crowd, lest they press hard upon Him and crush Him.
10 For He had healed so many that all who had distressing bodily diseases kept falling upon Him and pressing upon Him in order that they might touch Him.
11 And the spirits, the unclean ones, [c]as often as they might see Him, fell down before Him and kept screaming out, You are the Son of God!
12 And He charged them strictly and severely under penalty again and again that they should not make Him known.
13 And He went up on the hillside and called to Him [[d]for Himself] those whom He wanted and chose, and they came to Him.
14 And He appointed twelve to [e]continue to be with Him, and that He might send them out to preach [as apostles or special messengers]
15 And to have authority and power to heal the sick and to drive out demons:
16 [They were] Simon, and He surnamed [him] Peter;
17 James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
18 And Andrew, and Philip, and Bartholomew (Nathaniel), and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus (Judas, not Iscariot), and Simon the Cananaean [also called Zelotes],
19 And Judas Iscariot, he who betrayed Him.
20 Then He went to a house [probably Peter’s], but a throng came together again, so that Jesus and His disciples could not even take food.
21 And when those [f]who belonged to Him ([g]His kinsmen) heard it, they went out to take Him by force, for they kept saying, He is out of [h]His mind (beside Himself, deranged)!
22 And the scribes who came down from Jerusalem said, He is possessed by Beelzebub, and, By [the help of] the prince of demons He is casting out demons.
23 And He summoned them to Him and said to them in parables (illustrations or comparisons put beside truths to explain them), How can Satan drive out Satan?
24 And if a kingdom is divided and rebelling against itself, that kingdom cannot stand.
25 And if a house is divided (split into factions and rebelling) against itself, that house will not be able to last.
26 And if Satan has raised an insurrection against himself and is divided, he cannot stand but is [surely] coming to an end.
27 But no one can go into a strong man’s house and ransack his household goods right and left and seize them as plunder unless he first binds the strong man; then indeed he may [thoroughly] plunder his house.(A)
28 Truly and solemnly I say to you, all sins will be forgiven the sons of men, and whatever abusive and blasphemous things they utter;
29 But whoever speaks abusively against or maliciously misrepresents the Holy Spirit can never get forgiveness, but is guilty of and is in the grasp of [i]an everlasting trespass.
30 For they [j]persisted in saying, [k]He has an unclean spirit.
31 Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him.
32 And a crowd was sitting around Him, and they said to Him, Your mother and Your brothers and Your sisters are outside asking for You.
33 And He replied, Who are My mother and My brothers?
34 And looking around on those who sat in a circle about Him, He said, See! Here are My mother and My brothers;
35 For whoever does the things God wills is My brother and sister and mother!
Footnotes
- Mark 3:1 Marvin Vincent, Word Studies.
- Mark 3:2 Kenneth Wuest, Word Studies.
- Mark 3:11 Marvin Vincent, Word Studies.
- Mark 3:13 Kenneth Wuest, Word Studies.
- Mark 3:14 Kenneth Wuest, Word Studies.
- Mark 3:21 William Tyndale, The Tyndale Bible.
- Mark 3:21 John Wycliffe, The Wycliffe Bible.
- Mark 3:21 Capitalized for what He is, the spotless Son of God, not what the speakers may have thought He was.
- Mark 3:29 John Wycliffe, The Wycliffe Bible.
- Mark 3:30 Marvin Vincent, Word Studies.
- Mark 3:30 Capitalized for what He is, the spotless Son of God, not what the speakers may have thought He was.
Mark 3
1599 Geneva Bible
3 1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.
1 And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.
2 And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 Then he said unto the man which had the withered hand, Arise: stand forth in the midst.
4 And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.
5 Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.
6 ¶ [f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.
7 But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea,
8 And from Jerusalem, and from Idumea, and [h]beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number.
9 And he commanded his disciples, that a little ship should [i]wait for him, because of the multitude, lest they should throng him.
10 For he had healed many, insomuch that they pressed upon him to touch him, as many as had [j]plagues.
11 And when the [k]unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God.
12 And he sharply rebuked them, to the end they should not utter him.
13 ¶ (B)Then he went up into a mountain, and called unto him whom he would, and they came unto him.
14 [l]And he [m]appointed twelve, that they should be with him, and that he might send them to preach.
15 And that they might have power to heal sicknesses, and to cast out devils:
16 And the first was Simon, and he named Simon, Peter,
17 Then James the son of Zebedee, and John James’ brother (and surnamed them Boanerges, which is, The sons of thunder.)
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and [n]Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, who also betrayed him, and they came [o]home.
20 And the multitude assembled again, so that they could not so much as eat bread.
21 [p]And when his [q]kinsfolks heard of it, they went out to lay hold on him: for they said that he was beside himself.
22 ¶ (C)And the Scribes which came down from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils.
23 But he called them unto him, and said unto them in parables, How can Satan drive out Satan?
24 For if a kingdom be divided against itself, that kingdom cannot stand.
25 Or if a house be divided against itself, that house cannot continue.
26 So if [r]Satan make insurrection against himself, and be divided, he cannot endure, but is at an end.
27 No man can enter into a strong man’s house, and take away his goods, except he first bind that strong man, and then spoil his house.
28 ¶ (D)[s]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme:
29 But he that blasphemeth against the holy Ghost, shall never have forgiveness, but is culpable of eternal damnation.
30 [t]Because they said, He had an unclean spirit.
31 ¶ (E)Then came his [u]brethren and mother and stood without, and sent unto him, and called him.
32 And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without.
33 But he answered them, saying, Who is my mother and my brethren?
34 [v]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren.
35 For whosoever doeth the will of God, he is my brother, my sister, and my mother.
Footnotes
- Mark 3:1 Thirdly, for that they preferred the ceremonial Law (which was but an appendant to the moral Law) before the moral Law: whereas contrariwise, they should have learned out of this, the true use of the ceremonial Law.
- Mark 3:1 That is, unprofitable and dead.
- Mark 3:4 A figurative speech, by the figure Synecdoche. For this kind of saying, To save the life, is as much, as to save the man.
- Mark 3:5 Men, when they have wrong done unto them, are angry, but not without vice, but Christ is angry without vice, neither is he sorry so much for the injury that is done to his own person, as for their wickedness: and therefore he had pity upon them, and for that cause is he said to have mourned.
- Mark 3:5 As though their heart had been so closed up, and grown together, that wholesome doctrine could prevail no more with them.
- Mark 3:6 The more the truth is kept under, the more it cometh out.
- Mark 3:6 See also Matt. 22:16.
- Mark 3:8 Which Josephus calleth stony or rocky.
- Mark 3:9 Should always be ready for him.
- Mark 3:10 Diseases wherewith God scourgeth men as it were with whips.
- Mark 3:11 In them whom they had entered into: or by the figure called Metonymy, for them which were vexed with unclean spirits.
- Mark 3:14 The twelve Apostles are set apart to be trained up to the office of the Apostleship.
- Mark 3:14 Chose and appointed out twelve to be familiar and conversant with him.
- Mark 3:18 Whom Luke also calleth Judas: and for difference’s sake, the other Judas is called Iscariot.
- Mark 3:19 The disciples whom Christ had taken to be of his train and to live with him, come home to his house, to be with him always after.
- Mark 3:21 None are worse enemies of the Gospel, than they that least ought.
- Mark 3:21 Word for word, they that were of him, that is, his kinfolks: for they that were mad, were brought to their kinsmen.
- Mark 3:26 Satan’s imps or . . . .
- Mark 3:28 They only are without hope of salvation, which do maliciously oppugn Christ, whom they know.
- Mark 3:30 These are the words of the Evangelist.
- Mark 3:31 Under this name Brother, the Hebrews understand all that are of the same stock and kindred.
- Mark 3:34 The spiritual kindred is far otherwise to be accounted of, than the carnal or fleshly.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
