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Chapter 3

A Man with a Withered Hand. [a]Again he entered the synagogue.(A) There was a man there who had a withered hand. They watched him closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, “Come up here before us.” Then he said to them, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.(B) [b]The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.

The Mercy of Jesus. [c]Jesus withdrew toward the sea with his disciples.(C) A large number of people [followed] from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem, from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. 10 He had cured many and, as a result, those who had diseases were pressing upon him to touch him.(D) 11 [d]And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.”(E) 12 He warned them sternly not to make him known.

The Mission of the Twelve. 13 (F)He went up the mountain[e] and summoned those whom he wanted and they came to him. 14 (G)He appointed twelve [whom he also named apostles] that they might be with him[f] and he might send them forth to preach 15 and to have authority to drive out demons: 16 [g][he appointed the twelve:] Simon, whom he named Peter; 17 James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder;(H) 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, 19 and Judas Iscariot who betrayed him.

Blasphemy of the Scribes. 20 [h]He came home.[i] Again [the] crowd gathered, making it impossible for them even to eat.(I) 21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”(J) 22 The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,”[j] and “By the prince of demons he drives out demons.”(K)

Jesus and Beelzebul. 23 Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. 27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. 28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.(L) 29 But whoever blasphemes against the holy Spirit[k] will never have forgiveness, but is guilty of an everlasting sin.” 30 For they had said, “He has an unclean spirit.”

Jesus and His Family. 31 (M)His mother and his brothers arrived. Standing outside they sent word to him and called him. 32 A crowd seated around him told him, “Your mother and your brothers[l] [and your sisters] are outside asking for you.” 33 But he said to them in reply, “Who are my mother and [my] brothers?” 34 And looking around at those seated in the circle he said, “Here are my mother and my brothers. 35 [For] whoever does the will of God is my brother and sister and mother.”

Footnotes

  1. 3:1–5 Here Jesus is again depicted in conflict with his adversaries over the question of sabbath-day observance. His opponents were already ill disposed toward him because they regarded Jesus as a violator of the sabbath. Jesus’ question Is it lawful to do good on the sabbath rather than to do evil? places the matter in the broader theological context outside the casuistry of the scribes. The answer is obvious. Jesus heals the man with the withered hand in the sight of all and reduces his opponents to silence; cf. Jn 5:17–18.
  2. 3:6 In reporting the plot of the Pharisees and Herodians to put Jesus to death after this series of conflicts in Galilee, Mark uses a pattern that recurs in his account of later controversies in Jerusalem (Mk 11:17–18; 12:13–17). The help of the Herodians, supporters of Herod Antipas, tetrarch of Galilee and Perea, is needed to take action against Jesus. Both series of conflicts point to their gravity and to the impending passion of Jesus.
  3. 3:7–19 This overview of the Galilean ministry manifests the power of Jesus to draw people to himself through his teaching and deeds of power. The crowds of Jews from many regions surround Jesus (Mk 3:7–12). This phenomenon prepares the way for creating a new people of Israel. The choice and mission of the Twelve is the prelude (Mk 3:13–19).
  4. 3:11–12 See note on Mk 1:24–25.
  5. 3:13 He went up the mountain: here and elsewhere the mountain is associated with solemn moments and acts in the mission and self-revelation of Jesus (Mk 6:46; 9:2–8; 13:3). Jesus acts with authority as he summoned those whom he wanted and they came to him.
  6. 3:14–15 He appointed twelve [whom he also named apostles] that they might be with him: literally “he made,” i.e., instituted them as apostles to extend his messianic mission through them (Mk 6:7–13). See notes on Mt 10:1 and 10:2–4.
  7. 3:16 Simon, whom he named Peter: Mark indicates that Simon’s name was changed on this occasion. Peter is first in all lists of the apostles (Mt 10:2; Lk 6:14; Acts 1:13; cf. 1 Cor 15:5–8).
  8. 3:20–35 Within the narrative of the coming of Jesus’ relatives (Mk 3:20–21) is inserted the account of the unbelieving scribes from Jerusalem who attributed Jesus’ power over demons to Beelzebul (Mk 3:22–30); see note on Mk 5:21–43. There were those even among the relatives of Jesus who disbelieved and regarded Jesus as out of his mind (Mk 3:21). Against this background, Jesus is informed of the arrival of his mother and brothers [and sisters] (Mk 3:32). He responds by showing that not family ties but doing God’s will (Mk 3:35) is decisive in the kingdom; cf. note on Mt 12:46–50.
  9. 3:20 He came home: cf. Mk 2:1–2 and see note on Mk 2:15.
  10. 3:22 By Beelzebul: see note on Mt 10:25. Two accusations are leveled against Jesus: (1) that he is possessed by an unclean spirit and (2) by the prince of demons he drives out demons. Jesus answers the second charge by a parable (Mk 3:24–27) and responds to the first charge in Mk 3:28–29.
  11. 3:29 Whoever blasphemes against the holy Spirit: this sin is called an everlasting sin because it attributes to Satan, who is the power of evil, what is actually the work of the holy Spirit, namely, victory over the demons.
  12. 3:32 Your brothers: see note on Mk 6:3.

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates

On the Sabbath, Jesus had come into a synagogue where He saw a man with a withered hand.

The Pharisees held their breath: would Jesus cure this man on the Sabbath, right there in front of everyone? If so, they could charge Him with breaking the Sabbath law. Jesus knew their hearts. He called to the man with the withered hand.

Jesus: Come to Me.

Then He turned to the Pharisees with a question.

Jesus: Do our laws tell us to do good or evil on the Sabbath? To save life, or to snuff it out?

They remained silent.

Jesus was furious as He looked out over the crowd, and He was grieved by their hard hearts.

How can anyone care so much about the words of the law and so little about the spirit of it?

Jesus (to the man with the withered hand): So be it. Stretch out your hand.

The man stretched forth his hand; and as he did, it was completely healed. The Pharisees went directly from the synagogue to consult with the supporters of Herod, the Romans’ puppet ruler, about how they could get rid of this dangerous dreamer.

Meanwhile Jesus and His followers traveled to the shore of the Sea of Galilee; as always, a huge crowd from Galilee and Judea gathered. People had come from miles to see this man they were hearing so much about. They came from the big cities, including Jerusalem of Judea, Tyre and Sidon of Phoenicia, and from the region of Idumea, south of Judea. 9-10 Since Jesus had healed so many, the sick and the infirm pushed forward constantly to touch Him, to be healed, and to ask His blessing. The crowd pressed so closely around Jesus that He asked His disciples to get a boat He could board if the crush became too great.

11 Most wanted to be near Him, except for those possessed by unclean spirits. Those people fell down before Him.

Unclean Spirits: You are the Son of God.

12 But He ordered them not to reveal His true identity.

13 Jesus called together a select group of His followers and led them up onto a mountain. 14 There He commissioned them the twelve. [Later He calls them His emissaries.][a] He wanted them to be with Him. He sent them out to spread the good news 15 and to cast out evil spirits [and heal diseases].[b] 16 Here are the names of the original twelve: Simon (whom Jesus called Peter, meaning “the rock”), 17 James and John (the sons of Zebedee, whom Jesus called “the Sons of Thunder”), 18 Andrew, Philip, Bartholomew, Matthew (the tax collector, also called Levi), Thomas, James (the son of Alphaeus), Thaddaeus, Simon of Canaan (who was also called “the Zealot”), 19 and Judas Iscariot (who one day would betray Jesus to the authorities in Jerusalem so God’s purpose could be fulfilled).

20 Jesus and His disciples went into a house to eat, but so many people pressed in to see Jesus that they could not be served. 21 When Jesus’ family heard about this craziness, they went to drag Him out of that place.

Jesus’ Family (to one another): Jesus has lost His mind.

22 The scribes, for their part, came down from Jerusalem and spread the slander that Jesus was in league with the devil.

Scribes: That’s how He casts out demons. He’s casting them out by the power of Beelzebul—the ancient Philistine god—the prince of demons.

23 When Jesus heard this, He tried to reason with them using parables.

Jesus: Listen. How can Satan drive out Satan? 24 A kingdom that makes war against itself will collapse. 25 A household divided against itself cannot stand. 26 If Satan opposes himself, he cannot stand and is finished.

27 If you want to break into the house of a strong man and plunder it, you have to bind him first. Then you can do whatever you want with his possessions. 28 Listen, the truth is that people can be forgiven of almost anything. God has been known to forgive many things, even blasphemy. 29 But speaking evil of the Spirit of God is an unforgivable sin that will follow you into eternity.

30 He said this because the scribes were telling people that Jesus got His power from dark forces instead of from God.

Popularity is often a dangerous thing, particularly in a land occupied by Roman soldiers. As Jesus’ ministry grows, some of His friends and family start to get nervous: they wonder if He has “lost His mind” entirely. They just can’t understand what is happening and why He is so important. It doesn’t seem right—the boy next door from Nazareth receiving so much attention. In fact, they are so uncomfortable with it that they decide to intervene and take Him home.

But Jesus’ family isn’t the only group concerned about Him. The Pharisees are doing their best to spread doubt about His authority with the worst accusations possible: His power to heal comes from the devil himself. They are attacking Him publicly and questioning His identity as the Anointed One.

31 When Jesus’ mother and brothers arrived, they couldn’t break through the crowd, so they sent word in to Jesus that He should come out to them. 32 The crowd was pressed in tight around Him when He received the message, “Your mother and brothers [and sisters][c] are waiting outside for You.”

33 Jesus looked around.

Jesus (answering them): Who are My mother and brothers?

He called into the silence. No one spoke.

34 At last His gaze swept across those gathered close, and Jesus smiled.

Jesus: You, here, are My mother and My brothers! 35 Whoever does the will of God is My true family.

Footnotes

  1. 3:14 Most manuscripts omit this portion.
  2. 3:15 Most manuscripts omit this portion.
  3. 3:32 Some manuscripts omit this portion.

治好手枯的人

耶穌又進了會堂,那裡有個人一隻手是萎縮的。 當時有好些人密切地監視耶穌,看祂是否會在安息日醫治這個人,好找藉口控告祂。

耶穌對那一隻手萎縮的人說:「起來,站在中間。」 然後問眾人:「在安息日應該行善還是作惡?救人還是害人?」他們都不吭聲。

耶穌生氣地看著四周這些人,為他們的心剛硬而感到極其難過。祂對那人說:「把手伸出來!」那人一伸手,手就立刻復原了。 法利賽人離開後,立刻和希律黨的人策劃怎樣除掉耶穌。

群眾跟隨耶穌

耶穌和門徒退到湖邊,有一大群人從加利利來跟隨祂。 還有很多人聽見耶穌所做的一切,就從猶太、耶路撒冷、以土買、約旦河東,甚至泰爾和西頓一帶來找祂。 耶穌見人多,就吩咐門徒為祂預備一條小船,以免人群擁擠祂。 10 因為祂醫好了很多人,凡有疾病的人都想擠過來摸祂。 11 每當污鬼看見祂,就俯伏在祂面前,大喊:「你是上帝的兒子!」 12 耶穌卻嚴厲地吩咐牠們不要洩露祂的身分。

選立十二使徒

13 耶穌上了山,把合自己心意的人召集到跟前, 14 從中選出十二個人,設立他們為使徒,讓他們跟隨自己,並且差遣他們出去傳道, 15 賜他們趕鬼的權柄。

16 這十二位使徒是:西門——耶穌給他取名叫彼得、 17 西庇太的兒子雅各和雅各的兄弟約翰——耶穌給他們取名叫「半尼其」,就是「雷霆之子」的意思、 18 安得烈、腓力、巴多羅買、馬太、多馬、亞勒腓的兒子雅各、達太、激進黨人西門、 19 及後來出賣耶穌的加略人猶大。

耶穌和別西卜

20 耶穌剛進家門,人群又聚集起來,以致祂和門徒連吃飯的時間也沒有。 21 祂的親屬聽見這個消息,就出來要拉住祂,因為人們說祂瘋了。

22 從耶路撒冷下來的律法教師說:「祂被別西卜附體。」又說:「祂是靠鬼王趕鬼。」

23 耶穌叫他們來,用比喻對他們說:「撒旦怎能驅逐撒旦呢? 24 一個國內部自相紛爭,必然崩潰。 25 一個家內部自相紛爭,必然破裂。 26 同樣,撒旦如果與自己為敵,自相紛爭,就站立不住,必然滅亡。 27 沒有人能進入壯漢家裡搶奪他的財物,除非先把那壯漢捆綁起來,才有可能搶劫他的家。

28 「我實在告訴你們,世人一切的罪和褻瀆的話都可以得到赦免, 29 唯有褻瀆聖靈的人永遠得不到赦免,他們要永遠擔罪。」 30 耶穌這樣說是因為他們誣衊祂被污鬼附身。

誰是耶穌的親人

31 這時候,耶穌的母親和兄弟來了,他們站在外面,託人叫耶穌。 32 有許多人圍坐在耶穌身邊,他們告訴祂說:「看啊!你的母親和兄弟在外面找你。」

33 耶穌說:「誰是我的母親?誰是我的弟兄?」 34 然後祂望著周圍坐著的人說:「看啊!我的母親、我的弟兄在這裡。 35 凡遵行上帝旨意的人就是我的弟兄、姊妹和母親。」