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A Man with a Paralyzed Hand

(Matthew 12.9-14; Luke 6.6-11)

The next time Jesus went into the synagogue, a man with a paralyzed hand was there. The Pharisees[a] wanted to accuse Jesus of doing something wrong, and they kept watching to see if Jesus would heal him on the Sabbath.

Jesus told the man to stand up where everyone could see him. Then he asked, “On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?” But no one said a word.

Jesus was angry as he looked around at the people. Yet he felt sorry for them because they were so stubborn. Then he told the man, “Stretch out your hand.” He did, and his bad hand was healed.

The Pharisees left. And at once they started making plans with Herod's followers[b] to kill Jesus.

Large Crowds Come to Jesus

Jesus led his disciples down to the shore of the lake. Large crowds followed him from Galilee, Judea, and Jerusalem. People came from Idumea, as well as other places east of the Jordan River. They also came from the region around the towns of Tyre and Sidon. All of these crowds came because they had heard what Jesus was doing. (A) He even had to tell his disciples to get a boat ready to keep him from being crushed by the crowds.

10 After Jesus had healed many people, the other sick people begged him to let them touch him. 11 And whenever any evil spirits saw Jesus, they would fall to the ground and shout, “You are the Son of God!” 12 But Jesus warned the spirits not to tell who he was.

Jesus Chooses His Twelve Apostles

(Matthew 10.1-4; Luke 6.12-16)

13 Jesus decided to ask some of his disciples to go up on a mountain with him, and they went. 14 Then he chose twelve of them to be his apostles,[c] so they could be with him. He also wanted to send them out to preach 15 and to force out demons. 16 Simon was one of the twelve, and Jesus named him Peter. 17 There were also James and John, the two sons of Zebedee. Jesus called them Boanerges, which means “Thunderbolts.” 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, and Thaddaeus were also apostles. The others were Simon, known as the Eager One,[d] 19 and Judas Iscariot,[e] who later betrayed Jesus.

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Footnotes

  1. 3.2 Pharisees: The Greek text has “they” (but see verse 6).
  2. 3.6 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas.
  3. 3.14 to be his apostles: These words are not in some manuscripts.
  4. 3.18 known as the Eager One: The Greek text has “Cananaean,” which probably comes from a Hebrew word meaning “zealous” (see Luke 6.15). “Zealot” was the name later given to the members of a Jewish group that resisted and fought against the Romans.
  5. 3.19 Iscariot: This may mean “a man from Kerioth” (a place in Judea). But more probably it means “a man who was a liar” or “a man who was a betrayer.”

David Brings the Sacred Chest Back to Jerusalem

(1 Chronicles 13.1-14; 15.1—16.3,43)

David brought together 30,000 of Israel's best soldiers and (A) led them to Baalah in Judah, which was also called Kiriath-Jearim. They were going there[a] to get the sacred chest and bring it back to Jerusalem. The throne of the Lord All-Powerful is above the winged creatures[b] on top of this chest, and he is worshiped there.[c]

(B) They put the sacred chest on a new ox cart and started bringing it down the hill from Abinadab's house. Abinadab's sons Uzzah and Ahio were guiding the ox cart, with Ahio[d] walking in front of it. Some of the people of Israel were playing music on small harps and other stringed instruments, and on tambourines, castanets, and cymbals. David and the others were happy, and they danced for the Lord with all their might.

But when they came to Nacon's threshing-floor, the oxen stumbled, so Uzzah reached out and took hold of the sacred chest. The Lord God was very angry with Uzzah for doing this, and he killed Uzzah right there beside the chest.

David got angry with God for killing Uzzah. He named that place “Bursting Out Against Uzzah,”[e] and that's what it's still called.

David was afraid of the Lord and thought, “Should I really take the sacred chest to my city?” 10 He decided not to take it there. Instead, he turned off the road and took it to the home of Obed Edom, who was from Gath.[f]

11-12 (C) The chest stayed there for three months, and the Lord greatly blessed Obed Edom, his family, and everything he owned. Then someone told King David, “The Lord has done this because the sacred chest is in Obed Edom's house.”

At once, David went to Obed Edom's house to get the chest and bring it to David's City. Everyone was celebrating. 13 The people carrying the chest walked six steps, then David sacrificed an ox and a choice cow. 14 He was dancing for the Lord with all his might, but he wore only a linen cloth.[g] 15 He and everyone else were celebrating by shouting and blowing horns while the chest was being carried along.

16 Saul's daughter Michal looked out her window and watched the chest being brought into David's City. But when she saw David jumping and dancing for the Lord, she was disgusted.

17 They put the chest inside a tent that David had set up for it. David worshiped the Lord by sacrificing animals and burning them on an altar,[h] 18 then he blessed the people in the name of the Lord All-Powerful. 19 (D) He gave all the men and women in the crowd a small loaf of bread, some meat, and a handful of raisins, then everyone went home.

Michal Talks to David

20 David went home so he could ask the Lord to bless his family. But Saul's daughter Michal went out and started yelling at him. “You were really great today!” she said. “You acted like a dirty old man, dancing around half-naked in front of your servants' slave-girls.”

21 David told her, “The Lord didn't choose your father or anyone else in your family to be the leader of his people. The Lord chose me, and I was celebrating in honor of him. 22 I'll show you just how great I can be! I'll even be disgusting to myself. But those slave-girls you talked about will still honor me!”

23 Michal never had any children.

Footnotes

  1. 6.2 to Baalah … there: The Dead Sea Scrolls and 1 Chronicles 13.6; the Standard Hebrew Text “from Baalah in Judah. They had gone there.”
  2. 6.2 winged creatures: Two golden statues of winged creatures were on top of the sacred chest and were symbols of the Lord's throne on earth (see Exodus 25.18).
  3. 6.2 he is worshiped there: Or “the chest belongs to him.”
  4. 6.3,4 Ahio … Ahio: Or “his brother … his brother.”
  5. 6.8 Bursting … Uzzah: Or “Perez-Uzzah.”
  6. 6.10 Gath: Or perhaps, “Gittaim.”
  7. 6.14 only a linen cloth: The Hebrew word is “ephod,” which can mean either a piece of clothing like a skirt that went from the waist to the knee or a garment like a vest or a jacket that only the priests wore.
  8. 6.17 sacrificing … altar: The Hebrew mentions two kinds of sacrifices. In one kind of sacrifice, the whole animal was burned on the altar. In the other kind, only part was burned, and the worshipers ate the rest, as in verse 19 (see Leviticus 1.2-17; 3.1-17).

King Nebuchadnezzar's Gold Statue

(A) King Nebuchadnezzar ordered a gold statue to be built 27 meters high and nearly 3 meters wide. He had it set up in Dura Valley near the city of Babylon, and he commanded his governors, advisors, treasurers, judges, and his other officials to come from everywhere in his kingdom to the dedication of the statue. So all of them came and stood in front of it.

Then an official stood up and announced:

People of every nation and race, now listen to the king's command! Trumpets, flutes, harps, and all other kinds of musical instruments will soon start playing. When you hear the music, you must bow down and worship the statue that King Nebuchadnezzar has set up. Anyone who refuses will at once be thrown into a flaming furnace.

As soon as the people heard the music, they bowed down and worshiped the gold statue that the king had set up.

Some Babylonians used this as a chance to accuse the Jews to King Nebuchadnezzar. They said, “Your Majesty, we hope you live forever! 10 You commanded everyone to bow down and worship the gold statue when the music played. 11 And you said that anyone who did not bow down and worship it would be thrown into a flaming furnace. 12 Sir, you appointed three men to high positions in Babylon Province, but they have disobeyed you. Those Jews, Shadrach, Meshach, and Abednego, refuse to worship your gods and the statue you have set up.”

13 King Nebuchadnezzar was furious. So he sent for the three young men and said, 14 “I hear that you refuse to worship my gods and the gold statue I have set up. 15 Now I am going to give you one more chance. If you bow down and worship the statue when you hear the music, everything will be all right. But if you don't, you will at once be thrown into a flaming furnace. No god can save you from me.”

16 The three men replied, “Your Majesty, we don't need to defend ourselves. 17 The God we worship can save us from you and your flaming furnace. 18 But even if he doesn't, we still won't worship your gods and the gold statue you have set up.”

19 Nebuchadnezzar's face twisted with anger at the three men. And he ordered the furnace to be heated seven times hotter than usual. 20 Next, he commanded some of his strongest soldiers to tie up the men and throw them into the flaming furnace. 21-23 (B) The king wanted it done at that very moment. So the soldiers tied up Shadrach, Meshach, and Abednego and threw them into the flaming furnace with all of their clothes still on, including their turbans. The fire was so hot that flames leaped out and killed the soldiers.

24 Suddenly the king jumped up and shouted, “Weren't only three men tied up and thrown into the fire?”

“Yes, Your Majesty,” his officers answered.

25 “But I see four men walking around in the fire,” the king replied. “None of them is tied up or harmed, and the fourth one looks like a god.”[a]

26 Nebuchadnezzar went closer to the flaming furnace and said to the three young men, “You servants of the Most High God, come out at once!”

They came out, 27 and the king's high officials, governors, and advisors all crowded around them. The men were not burned, their hair wasn't scorched, and their clothes didn't even smell like smoke. 28 King Nebuchadnezzar said:

Praise their God for sending an angel to rescue his servants! They trusted their God and refused to obey my commands. Yes, they chose to die rather than to worship or serve any god except their own. 29 And I won't allow people of any nation or race to say anything against their God. Anyone who does will be chopped up and their houses will be torn down, because no other god has such great power to save.

30 After this happened, the king appointed Shadrach, Meshach, and Abednego to even higher positions in Babylon Province.

Footnotes

  1. 3.25 a god: Aramaic “a son of the gods” or “a son of God.”

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