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The Superiority of the New

18 Now[a] John’s[b] disciples and the Pharisees[c] were fasting.[d] So[e] they came to Jesus[f] and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?” 19 Jesus[g] said to them, “The wedding guests[h] cannot fast while the bridegroom[i] is with them, can they?[j] As long as they have the bridegroom with them they do not fast. 20 But the days are coming when the bridegroom will be taken from them,[k] and at that time[l] they will fast. 21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. 22 And no one pours new wine into old wineskins;[m] otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”[n]

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Notas al pie

  1. Mark 2:18 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  2. Mark 2:18 sn John refers to John the Baptist.
  3. Mark 2:18 sn See the note on Pharisees in 2:16.
  4. Mark 2:18 sn John’s disciples and the Pharisees followed typical practices with regard to fasting and prayer. Many Jews fasted regularly (Lev 16:29-34; 23:26-32; Num 29:7-11). The zealous fasted twice a week on Monday and Thursday.
  5. Mark 2:18 tn Grk “And.” Here καί (kai) has been translated as “So” to indicate that in the narrative this question happened as a result of the fasting of John’s disciples and the Pharisees.
  6. Mark 2:18 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  7. Mark 2:19 tn Grk “And Jesus.”
  8. Mark 2:19 tn Grk “sons of the wedding hall,” an idiom referring to wedding guests, or more specifically, friends of the bridegroom present at the wedding celebration (L&N 11.7).
  9. Mark 2:19 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5).
  10. Mark 2:19 tn Questions prefaced with μή () in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “can they?”).
  11. Mark 2:20 sn The statement the bridegroom will be taken from them is a veiled allusion by Jesus to his death, which he did not make explicit until the incident at Caesarea Philippi in 8:27ff. (cf. 8:31; 9:31; 10:33).
  12. Mark 2:20 tn Grk “then on that day.”
  13. Mark 2:22 sn Wineskins were bags made of skin or leather, used for storing wine in NT times. As the new wine fermented and expanded, it would stretch the new wineskins. Putting new (unfermented) wine in old wineskins, which had already been stretched, would result in the bursting of the wineskins.
  14. Mark 2:22 sn The meaning of the saying new wine is poured into new skins is that the presence and teaching of Jesus was something new and signaled the passing of the old. It could not be confined within the old religion of Judaism, but involved the inauguration and consummation of the kingdom of God.

On Fasting

18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[a] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[b] are not able to fast while the bridegroom is with them, are they?[c] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[d] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[e] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”

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Notas al pie

  1. Mark 2:18 Literally “for what” reason
  2. Mark 2:19 Literally “the sons of the bridal chamber”
  3. Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they
  4. Mark 2:21 Literally “but if not”
  5. Mark 2:22 Literally “but if not”