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The Paralytic Healed

Jesus returned to Capernaum, and a few days later the news went out that He was at home.(A) So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God]. Then they came, bringing to Him a paralyzed man, who was being carried by four men.(B) When they were unable to get to Him because of the crowd, they [a]removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying. When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.” But some of the [b]scribes were sitting there debating in their hearts [the implication of what He had said], “Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts? Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? 10 But so that you may know that the [c]Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man, 11 “I say to you, get up, pick up your mat and go home.” 12 And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”

13 Jesus went out again along the [Galilean] seashore; and all the people were coming to Him, and He was teaching them.

Levi (Matthew) Called

14 As He was passing by, He saw Levi (Matthew) the son of Alphaeus sitting in the [d]tax collector’s booth, and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And he got up and followed Him [becoming His disciple, believing and trusting in Him and following His example].(C)

15 And it happened that Jesus was [e]reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were [f]following Him. 16 When the scribes [belonging to the sect] of the [g]Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with [h]tax collectors and sinners?” 17 When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”

18 Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?” 19 Jesus answered, “The attendants of the bridegroom [i]cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom is [forcefully] [j]taken away from them, and they will fast at that time.

21 “No one sews a patch of unshrunk (new) cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and the tear becomes worse. 22 No one puts new wine into old [k]wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”

Question of the Sabbath

23 One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain.(D) 24 The Pharisees said to Him, “Look, why are they doing what [l]is unlawful on the Sabbath?” 25 Jesus said to them, “Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions;(E) 26 how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”(F) 27 Jesus said to them, “The Sabbath was made for man, not man for the Sabbath.(G) 28 So the Son of Man is Lord even of the Sabbath [and He has authority over it].”

Footnotes

  1. Mark 2:4 The roof of a typical home was composed of clay tiles which were laid on a mat of branches and grass supported by wooden beams. The parallel passage in Luke explains that “they went up on the roof and lowered him through the tiles” (5:19).
  2. Mark 2:6 These were scholars of the Law and of the writings of the prophets.
  3. Mark 2:10 Jesus uses this title to identify Himself as Messiah (cf Dan 7:13). It appears over eighty times in the Gospels. Especially notable is its use in 8:31.
  4. Mark 2:14 I.e. customs office, toll house. Tax collection stations were usually located along the trade route or at the port.
  5. Mark 2:15 This Greek word was used to describe a festive meal with entertainment.
  6. Mark 2:15 See note 1:17.
  7. Mark 2:16 These men were an influential religious body of Jews who rigidly adhered to Mosaic Law and ceremonial tradition. Jesus called them to account for their self-righteousness and hypocrisy.
  8. Mark 2:16 All native Jews contracted by Rome to collect local taxes were despised, along with those who were non-observant Jews.
  9. Mark 2:19 Jewish tradition (as recorded in the Talmud) held that it was a religious duty to congratulate and entertain the bride and groom during the wedding festivities. By analogy, Jesus is saying that His disciples ought to rejoice while He is with them rather than engage in fasting, which was a sign of mourning.
  10. Mark 2:20 The words “taken away” allude to Jesus’ violent death on the cross (cf Is 53:8).
  11. Mark 2:22 See note Matt 9:17.
  12. Mark 2:24 See note Matt 12:2.

Several days later he returned to Capernaum, and the news of his arrival spread quickly through the city. Soon the house where he was staying was so packed with visitors that there wasn’t room for a single person more, not even outside the door. And he preached the Word to them. Four men arrived carrying a paralyzed man on a stretcher. They couldn’t get to Jesus through the crowd, so they dug through the clay roof above his head and lowered the sick man on his stretcher, right down in front of Jesus.[a]

When Jesus saw how strongly they believed that he would help, Jesus said to the sick man, “Son, your sins are forgiven!”

But some of the Jewish religious leaders[b] said to themselves as they sat there, “What? This is blasphemy! Does he think he is God? For only God can forgive sins.”

Jesus could read their minds and said to them at once, “Why does this bother you? 9-11 I, the Messiah,[c] have the authority on earth to forgive sins. But talk is cheap—anybody could say that. So I’ll prove it to you by healing this man.” Then, turning to the paralyzed man, he commanded, “Pick up your stretcher and go on home, for you are healed!”

12 The man jumped up, took the stretcher, and pushed his way through the stunned onlookers! Then how they praised God. “We’ve never seen anything like this before!” they all exclaimed.

13 Then Jesus went out to the seashore again and preached to the crowds that gathered around him. 14 As he was walking up the beach he saw Levi, the son of Alphaeus, sitting at his tax collection booth. “Come with me,” Jesus told him. “Come be my disciple.”

And Levi jumped to his feet and went along.

15 That night Levi invited his fellow tax collectors and many other notorious sinners to be his dinner guests so that they could meet Jesus and his disciples. (There were many men of this type among the crowds that followed him.) 16 But when some of the Jewish religious leaders[d] saw him eating with these men of ill repute, they said to his disciples, “How can he stand it, to eat with such scum?”

17 When Jesus heard what they were saying, he told them, “Sick people need the doctor, not healthy ones! I haven’t come to tell good people to repent, but the bad ones.”

18 John’s disciples and the Jewish leaders sometimes fasted, that is, went without food as part of their religion. One day some people came to Jesus and asked why his disciples didn’t do this too.

19 Jesus replied, “Do friends of the bridegroom refuse to eat at the wedding feast? Should they be sad while he is with them? 20 But some day he will be taken away from them, and then they will mourn. 21 Besides, going without food is part of the old way of doing things.[e] It is like patching an old garment with unshrunk cloth! What happens? The patch pulls away and leaves the hole worse than before. 22 You know better than to put new wine into old wineskins. They would burst. The wine would be spilled out and the wineskins ruined. New wine needs fresh wineskins.”

23 Another time, on a Sabbath day as Jesus and his disciples were walking through the fields, the disciples were breaking off heads of wheat and eating the grain.[f]

24 Some of the Jewish religious leaders said to Jesus, “They shouldn’t be doing that! It’s against our laws to work by harvesting grain on the Sabbath.”

25-26 But Jesus replied, “Didn’t you ever hear about the time King David and his companions were hungry, and he went into the house of God—Abiathar was high priest then—and they ate the special bread[g] only priests were allowed to eat? That was against the law too. 27 But the Sabbath was made to benefit man, and not man to benefit the Sabbath. 28 And I, the Messiah,[h] have authority even to decide what men can do on Sabbath days!”

Footnotes

  1. Mark 2:4 right down in front of Jesus, implied.
  2. Mark 2:6 religious leaders, literally, “scribes.”
  3. Mark 2:9 the Messiah, literally, “the Son of Man.”
  4. Mark 2:16 the Jewish religious leaders, literally, “the scribes of the Pharisees.”
  5. Mark 2:21 way of doing things, implied.
  6. Mark 2:23 eating the grain, implied.
  7. Mark 2:25 special bread, literally “shewbread.”
  8. Mark 2:28 the Messiah, literally, “the Son of Man.”

And when he entered again into Capernaum after some days, it was noised that he was [a]in the house. And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them. And they come, bringing unto him a man sick of the palsy, borne of four. And when they could not [b]come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the [c]bed whereon the sick of the palsy lay. And Jesus seeing their faith saith unto the sick of the palsy, [d]Son, thy sins are forgiven. But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God? And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy [e]bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy [f]bed, and go unto thy house. 12 And he arose, and straightway took up the [g]bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.

15 And it came to pass, that he was sitting at meat in his house, and many [h]publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes [i]of the Pharisees, when they saw that he was eating with the sinners and [j]publicans, said unto his disciples, [k]How is it that he eateth [l]and drinketh with [m]publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are [n]whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.

18 And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the [o]sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old [p]wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.

23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples [q]began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, [r]Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God [s]when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.

Footnotes

  1. Mark 2:1 Or, at home
  2. Mark 2:4 Many ancient authorities read bring him unto him.
  3. Mark 2:4 Or, pallet
  4. Mark 2:5 Greek Child.
  5. Mark 2:9 Or, pallet
  6. Mark 2:11 Or, pallet
  7. Mark 2:12 Or, pallet
  8. Mark 2:15 That is, collectors or renters of Roman taxes.
  9. Mark 2:16 Some ancient authorities read and the Pharisees.
  10. Mark 2:16 That is, collectors or renters of Roman taxes.
  11. Mark 2:16 Or, He eateth . . . sinners
  12. Mark 2:16 Some ancient authorities omit and drinketh.
  13. Mark 2:16 That is, collectors or renters of Roman taxes.
  14. Mark 2:17 Greek strong.
  15. Mark 2:19 That is, companions of the bridegroom.
  16. Mark 2:22 That is, skins used as bottles.
  17. Mark 2:23 Greek began to make their way plucking.
  18. Mark 2:25 1 Sam. 21:6.
  19. Mark 2:26 Some ancient authorities read in the days of Abiathar the high priest.