Mark 2
EasyEnglish Bible
Jesus helps a man who cannot walk
2 Several days after that, Jesus returned to Capernaum. People heard the news that he had come back to his home. 2 Many people came into the house. The house was so full that there was no room, even outside the door. Jesus was teaching people about the good news. 3 Four men came. They were carrying another man on a mat. That man could not move his legs. 4 They could not reach Jesus because of the crowd. So they made a hole in the roof above the place where Jesus was.[a] They helped the man to go down through the hole. He was still lying on his mat. 5 Jesus saw the man and his friends. He knew that they believed in him. So he said to the man who could not walk, ‘My friend, I forgive you for your sins.’
6 But some teachers of God's Law were sitting there. They thought about the words that Jesus had spoken to the man. 7 They thought, ‘This man Jesus should not have said that. He is speaking as if he is God. Only God can forgive people for their sins.’
8 Immediately, Jesus knew in his spirit what the teachers were thinking. He said to them, ‘You should not think these things. 9 I said to this man who cannot walk, “I forgive you for your sins.” Instead, I could have said to him, “Stand up! Pick up your mat and walk.” Which of those is easier for me to say? 10 But I want you to know this. I, the Son of Man, have authority on earth to forgive people for their sins.’[b] Then he said to the man who could not walk, 11 ‘I am saying to you, stand up! Pick up your mat and go home.’ 12 Immediately, the man stood up. He picked up his mat and he walked out of the house. Everyone watched him do this. The people were very surprised. They praised God and they said, ‘God is great. We have never seen anything like this before.’
Jesus asks Levi to be his disciple
13 Jesus went to the shore of Lake Galilee again. A large crowd came to him, and he taught them. 14 While Jesus was walking along, he saw a man called Levi. Levi was the son of Alphaeus. His job was to take taxes from people.[c] He was sitting in his office. Jesus said to him, ‘Come with me and be my disciple.’ Levi stood up and he went with Jesus.
15 Then Jesus went to eat a meal at Levi's house. Many people followed Jesus and they ate there with him and with his disciples. Many of these were bad people and also men who took taxes. 16 Some teachers of God's Law who were Pharisees saw what was happening.[d] They said to Jesus' disciples, ‘He is eating with bad people and men who take taxes. That is not right.’
17 Jesus heard what these people were saying. He said to them, ‘People who are well do not need a doctor. It is people who are ill that need a doctor. Some people think that they always obey God. I did not come to help people like that. Some people know that they have done wrong things. I am asking those people to come to me for help.’
18 At this time, the disciples of John the Baptist and the disciples of the Pharisees were fasting. Some people came to Jesus and they asked him this question: ‘The disciples of John and the disciples of the Pharisees often fast for a time. So why do your disciples never do that?’[e]
19 Jesus answered them, ‘When a man marries, his friends cannot refuse to eat. They cannot fast while he is with them. 20 But there will be a time when people will take the man away from his friends. At that time his friends will fast.’[f]
21 Then Jesus said, ‘Nobody uses a piece of new cloth to mend an old coat. If he does, the new cloth will cause the old cloth to tear again. It will make a bigger hole than before. 22 And nobody pours new wine into old wineskins. If he does that, the new wine will tear the old wineskins. He will lose the wine and the wineskins will spoil. Instead, you must put new wine into new wineskins.’[g]
Jesus answers questions about the day of rest
23 On one Jewish day of rest, Jesus and his disciples were walking through some fields where wheat was growing. While they were walking along, his disciples picked some grains of wheat. 24 Some Pharisees said to Jesus, ‘Look at what your disciples are doing. They should not do that on our day of rest. It is against God's Law.’
25 Jesus replied, ‘You have certainly read about what David did one day.[h] He and the men who were with him were very hungry. They needed food to eat. 26 David went into the temple. He ate the special bread that was there. He gave some of it to his men to eat as well. This happened during the time that Abiathar was the leader of the priests. It is against God's Law for anyone except the priests to eat that special bread.’
27 Then Jesus said to the Pharisees, ‘God wanted to help people. So he made a day for them when they should rest. He did not make people so that they could keep laws about the day of rest. 28 So you should know that the Son of Man has authority over the laws about the day of rest.’
Footnotes
- 2:4 Houses in Israel had flat roofs. There were steps outside the house up to the roof. The roof was made of small sticks and hard dry soil. It was easy for the men to make a big hole in the roof. Then they could tie ropes on to the mat and they could put it down through the roof.
- 2:10 Jesus often called himself the Son of Man. He may have done this so that people would remember about some messages in the Bible. See Daniel 7:13-14.
- 2:14 Levi took money on behalf of the Roman government. The Jews did not like men who did this job.
- 2:16 The Pharisees taught people the rules that God had given to Moses. They also taught many of their own ideas. They thought that it was wrong for Jesus to eat with those kinds of people. The Pharisees thought that they themselves were very good people. They thought that they obeyed all of God's rules.
- 2:18 John the Baptist and the Pharisees taught their disciples to fast (stop eating food) for a certain time. They did this to show that they were serving God.
- 2:20 Jesus often told stories to teach the people. In this story, Jesus is like the man who marries. His disciples are like the friends. While Jesus was with his disciples, they were very happy. But soon his enemies would kill him. Then the disciples would be sad.
- 2:22 Wine is a strong drink. It needs more room as it gets older. People put wine in wineskins to keep it. Wineskins become hard when they get older, so new wine would cause them to tear. The Pharisees had many rules that were not from God. Jesus was teaching the people that the old wineskins were like those rules. The new wine was like the things that Jesus was teaching them. Jesus' new teaching did not mix with the old rules.
- 2:25 See 1 Samuel 21.
Mark 2
King James Version
2 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there was certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
Mark 2
Lexham English Bible
A Paralytic Healed
2 And when he[a] entered again into Capernaum after some days, it became known that he was at home. 2 And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3 And they came bringing to him a paralytic, carried by four of them. 4 And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. 5 And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”
6 Now some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8 And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9 Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”
Levi Called to Follow Jesus
13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.
15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”
On Fasting
18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Plucking Grain on the Sabbath
23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”
Footnotes
- Mark 2:1 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- Mark 2:4 Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
- Mark 2:4 Here the direct object is supplied from context in the English translation
- Mark 2:4 Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
- Mark 2:5 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 2:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 2:12 Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
- Mark 2:12 Here the direct object is supplied from context in the English translation
- Mark 2:13 That is, the Sea of Galilee
- Mark 2:13 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 2:14 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
- Mark 2:14 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Mark 2:15 Literally “was reclining for a meal”
- Mark 2:15 Literally “were reclining at table with”
- Mark 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 2:16 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 2:17 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 2:17 Here the direct object is supplied from context in the English translation
- Mark 2:17 Literally “having badly”
- Mark 2:18 Literally “for what” reason
- Mark 2:19 Literally “the sons of the bridal chamber”
- Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they”
- Mark 2:21 Literally “but if not”
- Mark 2:22 Literally “but if not”
- Mark 2:23 Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
- Mark 2:24 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 2:26 Here the direct object is supplied from context in the English translation
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