Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath(R)(S)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)

27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(AB) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(AC) to see if he would heal him on the Sabbath.(AD) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(AE) how they might kill Jesus.(AF)

12 Whoever loves discipline loves knowledge,
    but whoever hates correction is stupid.(A)

Good people obtain favor from the Lord,(B)
    but he condemns those who devise wicked schemes.(C)

No one can be established through wickedness,
    but the righteous cannot be uprooted.(D)

A wife of noble character(E) is her husband’s crown,
    but a disgraceful wife is like decay in his bones.(F)

The plans of the righteous are just,
    but the advice of the wicked is deceitful.

The words of the wicked lie in wait for blood,
    but the speech of the upright rescues them.(G)

The wicked are overthrown and are no more,(H)
    but the house of the righteous stands firm.(I)

A person is praised according to their prudence,
    and one with a warped(J) mind is despised.

Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

10 The righteous care for the needs of their animals,(K)
    but the kindest acts of the wicked are cruel.

11 Those who work their land will have abundant food,
    but those who chase fantasies have no sense.(L)

12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

13 Evildoers are trapped by their sinful talk,(M)
    and so the innocent escape trouble.(N)

14 From the fruit of their lips people are filled with good things,(O)
    and the work of their hands brings them reward.(P)

15 The way of fools seems right to them,(Q)
    but the wise listen to advice.(R)

16 Fools(S) show their annoyance at once,(T)
    but the prudent overlook an insult.(U)

17 An honest witness tells the truth,
    but a false witness tells lies.(V)

18 The words of the reckless pierce like swords,(W)
    but the tongue of the wise brings healing.(X)

19 Truthful lips endure forever,
    but a lying tongue lasts only a moment.

20 Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.(Y)

21 No harm overtakes the righteous,(Z)
    but the wicked have their fill of trouble.

22 The Lord detests lying lips,(AA)
    but he delights(AB) in people who are trustworthy.(AC)

23 The prudent keep their knowledge to themselves,(AD)
    but a fool’s heart blurts out folly.(AE)

24 Diligent hands will rule,
    but laziness ends in forced labor.(AF)

25 Anxiety weighs down the heart,(AG)
    but a kind word cheers it up.

26 The righteous choose their friends carefully,
    but the way of the wicked leads them astray.(AH)

27 The lazy do not roast[a] any game,
    but the diligent feed on the riches of the hunt.

28 In the way of righteousness there is life;(AI)
    along that path is immortality.

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(AJ)

From the fruit of their lips people enjoy good things,(AK)
    but the unfaithful have an appetite for violence.

Those who guard their lips(AL) preserve their lives,(AM)
    but those who speak rashly will come to ruin.(AN)

A sluggard’s appetite is never filled,(AO)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(AP)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(AQ)

One person pretends to be rich, yet has nothing;(AR)
    another pretends to be poor, yet has great wealth.(AS)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(AT)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(AU)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(AV)

11 Dishonest money dwindles away,(AW)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(AX)

13 Whoever scorns instruction will pay for it,(AY)
    but whoever respects(AZ) a command is rewarded.(BA)

14 The teaching of the wise is a fountain of life,(BB)
    turning a person from the snares of death.(BC)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[b]

16 All who are prudent act with[c] knowledge,
    but fools expose(BD) their folly.(BE)

17 A wicked messenger falls into trouble,(BF)
    but a trustworthy envoy brings healing.(BG)

18 Whoever disregards discipline comes to poverty and shame,(BH)
    but whoever heeds correction is honored.(BI)

19 A longing fulfilled is sweet to the soul,(BJ)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(BK)

21 Trouble pursues the sinner,(BL)
    but the righteous(BM) are rewarded with good things.(BN)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(BO)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(BP) hates their children,
    but the one who loves their children is careful to discipline(BQ) them.(BR)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(BS)

Footnotes

  1. Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.
  2. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  3. Proverbs 13:16 Or prudent protect themselves through

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