Mark 15:33-41
Lexham English Bible
Jesus Dies on the Cross
33 And when[a] the sixth hour came, darkness came over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why[b] have you forsaken me?”)[c] 35 And some of the bystanders, when they[d] heard it,[e] said, “Behold, he is summoning Elijah!” 36 And someone ran and filled a sponge with sour wine, put it[f] on a reed, and[g] gave it[h] to him to drink, saying, “Leave him[i] alone! Let us see if Elijah is coming to take him down.” 37 But Jesus uttered a loud cry and[j] expired. 38 And the curtain of the temple was torn in two from top to bottom. 39 And when[k] the centurion who was standing opposite him saw that he expired like this, he said, “Truly this man was God’s Son!” 40 And there were also women observing from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger[l] and Joses,[m] and Salome, 41 who used to follow[n] him and serve him when he was in Galilee, and many other women who went up with him to Jerusalem.
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- Mark 15:33 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Mark 15:34 Literally “for what reason”
- Mark 15:34 A quotation from Ps 22:1
- Mark 15:35 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 15:35 *Here the direct object is supplied from context in the English translation
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:36 Here “and” is supplied because the two previous participles (“ran” and “filled”) have been translated as finite verbs
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:37 Here “and” is supplied because the previous participle (“uttered”) has been translated as a finite verb
- Mark 15:39 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 15:40 Or perhaps “the short,” referring to stature
- Mark 15:40 This name appears in Matt 27:56 as “Joseph”
- Mark 15:41 The imperfect tense has been translated as customary here (“used to follow”)
Mark 15:33-41
Mounce Reverse Interlinear New Testament
33 And kai when the sixth hektos hour hōra had come ginomai, darkness skotos fell ginomai over epi the ho whole holos land gē until heōs the ninth enatos hour hōra. 34 And kai at the ho ninth enatos hour hōra, Jesus Iēsous cried boaō · ho with a loud megas voice phōnē, “ Eloi elōi, Eloi elōi, lema lema sabachthani sabachthani?” which hos means eimi methermēneuō, · ho “ My egō God theos, · ho my egō God theos, why eis tis did you forsake enkataleipō me egō?” 35 And kai when some tis of the ho bystanders paristēmi heard akouō this, they said legō, “ Listen ide, he is calling phōneō Elijah ēlias!” 36 Then de someone tis ran trechō, · kai filled gemizō a sponge spongos with sour wine oxos, put peritithēmi it on a staff kalamos, and gave potizō it to him autos to drink, saying legō, “ Permit aphiēmi me; let us see if ei Elijah ēlias will come erchomai to take kathaireō him autos down .” 37 · ho And de Jesus Iēsous, uttering aphiēmi a loud megas cry phōnē, breathed ekpneō his last . 38 And kai the ho veil katapetasma of the ho temple naos was torn schizō in eis two dyo, from apo top anōthen to heōs bottom katō. 39 And de when the ho centurion kentyriōn, who ho was standing paristēmi in ek front enantios of him autos, saw that hoti in this way houtōs he had died ekpneō, he said legō, “ Truly alēthōs, this houtos · ho man anthrōpos was eimi the son hyios of God theos!” 40 There were eimi · de also kai women gynē there, watching theōreō from apo a distance makrothen, among en whom hos · kai were Mary Maria · ho Magdalene Magdalēnē, and kai Mary Maria the ho mother mētēr of James Iakōbos the ho younger mikros and kai of Joses Iōsēs, and kai Salome Salōmē, 41 who hos, when hote he was eimi in en · ho Galilee Galilaia, used to follow akoloutheō him autos and kai care diakoneō for his autos needs ; and kai many polys other allos women were there who ho had come synanabainō up with him autos to eis Jerusalem Hierosolyma.
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