Mark 15:21-32
Expanded Bible
Jesus Is Crucified(A)
21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].
25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews. 27 They also put two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] on crosses beside Jesus, one on the right, and the other on the left. |28 And the Scripture came true that says, “They put him with criminals [Is. 53:12].”|[a] 29 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], saying, “You said you could destroy the Temple and build it again in three days. 30 So save yourself! Come down from that cross!”
31 The ·leading [T chief] priests and the ·teachers of the law [scribes] were also making fun of Jesus. They said to each other, “He saved other people, but he can’t save himself. 32 If he is really the ·Christ [Messiah], the king of Israel, let him come down now from the cross. When we see this, we will believe in him.” The robbers who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
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- Mark 15:28 And … criminals.” Some Greek copies do not contain the bracketed text, which quotes from Isaiah 53:12.
Mark 15:21-32
Mounce Reverse Interlinear New Testament
21 And kai they conscripted angareuō a certain tis passerby paragō, Simon Simōn of Cyrene Kyrēnaios ( the ho father patēr of Alexander Alexandros and kai Rufus Rhouphos), as he was coming erchomai in from apo the country agros, to hina bear airō · ho his autos cross stauros. 22 And kai they brought pherō him autos to epi the ho place topos Golgotha Golgotha, ( which hos means eimi methermēneuō, Place topos of the Skull kranion). 23 And kai they offered didōmi him autos wine oinos mixed smyrnizō with myrrh , but de he hos would not ou take lambanō it. 24 Then kai they crucified stauroō him autos and kai divided diamerizō · ho his autos clothing himation, casting ballō lots klēros for epi them autos, to see who tis would take airō what tis. 25 It was eimi · de the third tritos hour hōra, and kai they crucified stauroō him autos. 26 And kai the ho inscription epigraphē giving eimi the ho accusation aitia against him autos read epigraphō, “ The ho King basileus of the ho Jews Ioudaios.” 27 And kai with syn him autos they crucified stauroō two dyo robbers lēstēs, one heis on ek his right dexios and kai one heis on ek his autos left euōnymos. 29 And kai those ho passing paraporeuomai by ridiculed blasphēmeō him autos, wagging kineō · ho their autos heads kephalē, and kai saying legō, “ Aha oua! You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, 30 come down katabainō from apo the ho cross stauros and save sōzō yourself seautou.” 31 So homoiōs also kai the ho ruling archiereus priests , mocking empaizō among pros themselves allēlōn, with meta the ho scribes grammateus, were saying legō, “ Others allos he saved sōzō; himself heautou he can dynamai not ou save sōzō! 32 Let the ho Christ Christos, the ho king basileus of Israel Israēl come katabainō down now nyn from apo the ho cross stauros, so hina that we may see and kai believe pisteuō.” And kai those ho crucified systauroō with syn him autos were reviling oneidizō him autos.
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