Footnotes

1. Mark 15:16 tn Here δέ (de) has been translated as “So” to indicate that the soldiers’ action is in response to Pilate’s condemnation of the prisoner in v. 15.
2. Mark 15:16 tn Grk “(that is, the praetorium).” sn The governor’s residence (Grk “praetorium”) was the Roman governor’s official residence. The one in Jerusalem may have been Herod’s palace in the western part of the city, or the fortress Antonia northwest of the temple area.
3. Mark 15:16 sn A Roman cohort was a tenth of a legion, about 500-600 soldiers.
4. Mark 15:17 sn The purple cloak probably refers to a military garment which had the color of royal purple, and thus resembled a king’s robe. The soldiers did this to Jesus as a form of mockery in view of the charges that he was a king (cf. 15:2).
5. Mark 15:17 tn Or “weaving.”
6. Mark 15:17 sn The crown may have been made from palm spines or some other thorny plant common in Israel. In placing the crown of thorns on his head, the soldiers were unwittingly symbolizing God’s curse on humanity (cf. Gen 3:18) being placed on Jesus. Their purpose would have been to mock Jesus’ claim to be a king; the crown of thorns would have represented the “radiant corona” portrayed on the heads of rulers on coins and other artifacts in the 1st century.
7. Mark 15:18 tn Or “Long live the King of the Jews!”sn The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”).
8. Mark 15:19 tn The verb here has been translated as an iterative imperfect.
9. Mark 15:19 tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.
10. Mark 15:20 tn The aorist tense is taken consummatively here.
11. Mark 15:20 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
12. Mark 15:20 sn See the note on Crucify in 15:13.