Mark 15
Contemporary English Version
Pilate Questions Jesus
(Matthew 27.1,2,11-14; Luke 23.1-5; John 18.28-38)
15 Early the next morning the chief priests, the nation's leaders, and the teachers of the Law of Moses met together with the whole Jewish council. They tied up Jesus and led him off to Pilate.
2 He asked Jesus, “Are you the king of the Jews?”
“Those are your words,” Jesus answered.
3 The chief priests brought many charges against Jesus. 4 Then Pilate questioned him again, “Don't you have anything to say? Don't you hear what crimes they say you have done?” 5 But Jesus did not answer, and Pilate was amazed.
The Death Sentence
(Matthew 27.15-26; Luke 23.13-25; John 18.39—19.16)
6 During Passover, Pilate always freed one prisoner chosen by the people. 7 And at that time there was a prisoner named Barabbas. He and some others had been arrested for murder during a riot. 8 The crowd now came and asked Pilate to set a prisoner free, just as he usually did.
9 Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the chief priests had brought Jesus to him because they were jealous.
11 But the chief priests told the crowd to ask Pilate to free Barabbas.
12 Then Pilate asked the crowd, “What do you want me to do with this man you say is[a] the king of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate asked, “But what crime has he done?”
“Nail him to a cross!” they yelled even louder.
15 Pilate wanted to please the crowd, so he set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.
Soldiers Make Fun of Jesus
(Matthew 27.27-30; John 19.2,3)
16 The soldiers led Jesus inside the courtyard of the fortress[b] and called together the rest of the troops. 17 They put a purple robe[c] on him, and on his head they placed a crown they had made out of thorn branches. 18 They made fun of Jesus and shouted, “Hey, you king of the Jews!” 19 Then they beat him on the head with a stick. They spit on him and knelt down and pretended to worship him.
20 When the soldiers had finished making fun of Jesus, they took off the purple robe. They put his own clothes back on him and led him off to be nailed to a cross. 21 (A) Simon from Cyrene happened to be coming in from a farm, and they forced him to carry Jesus' cross. Simon was the father of Alexander and Rufus.
Jesus Is Nailed to a Cross
(Matthew 27.31-44; Luke 23.27-43; John 19.17-27)
22 The soldiers took Jesus to Golgotha, which means “Place of a Skull.”[d] 23 There they gave him some wine mixed with a drug to ease the pain, but he refused to drink it.
24 (B) They nailed Jesus to a cross and gambled to see who would get his clothes. 25 It was about nine o'clock in the morning when they nailed him to the cross. 26 On it was a sign that told why he was nailed there. It read, “This is the King of the Jews.” 27-28 (C) The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left.[e]
29 (D) People who passed by said terrible things about Jesus. They shook their heads and shouted, “Ha! So you're the one who claimed you could tear down the temple and build it again in three days. 30 Save yourself and come down from the cross!”
31 The chief priests and the teachers of the Law of Moses also made fun of Jesus. They said to each other, “He saved others, but he can't save himself. 32 If he is the Messiah, the king of Israel, let him come down from the cross! Then we will see and believe.” The two criminals also said cruel things to Jesus.
The Death of Jesus
(Matthew 27.45-56; Luke 23.44-49; John 19.28-30)
33 About noon the sky turned dark and stayed that way until around three o'clock. 34 (E) Then about that time Jesus shouted, “Eloi, Eloi, lema sabachthani?”[f] which means, “My God, my God, why have you deserted me?”
35 Some of the people standing there heard Jesus and said, “He is calling for Elijah.”[g] 36 (F) One of them ran and grabbed a sponge. After he had soaked it in wine, he put it on a stick and held it up to Jesus. He said, “Let's wait and see if Elijah will come[h] and take him down!” 37 Jesus shouted and then died.
38 (G) At once the curtain in the temple[i] tore in two from top to bottom.
39 A Roman army officer was standing in front of Jesus. When the officer saw how Jesus died, he said, “This man really was the Son of God!”
40-41 (H) Some women were looking on from a distance. They and many others had come with Jesus to Jerusalem. But even before this they had been his followers and had helped him while he was in Galilee. Mary Magdalene and Mary the mother of the younger James and of Joseph were two of these women. Salome was also one of them.
Jesus Is Buried
(Matthew 27.57-61; Luke 23.50-56; John 19.38-42)
42 It was now the evening before the Sabbath, and the Jewish people were getting ready for that sacred day. 43 A man named Joseph from Arimathea was brave enough to ask Pilate for the body of Jesus. Joseph was a highly respected member of the Jewish council, and he was also waiting for God's kingdom to come.
44 Pilate was surprised to hear that Jesus was already dead, and he called in the army officer to find out if Jesus had been dead very long. 45 After the officer told him, Pilate let Joseph have Jesus' body.
46 Joseph bought a linen cloth and took the body down from the cross. He had it wrapped in the cloth, and he put it in a tomb that had been cut into solid rock. Then he rolled a big stone against the entrance to the tomb.
47 Mary Magdalene and Mary the mother of Joseph were watching and saw where the body was placed.
Footnotes
- 15.12 this man you say is: These words are not in some manuscripts.
- 15.16 fortress: The place where the Roman governor stayed. It was probably at Herod's palace west of Jerusalem, though it may have been Fortress Antonia, north of the temple, where the Roman troops were stationed.
- 15.17 purple robe: This was probably a Roman soldier's robe.
- 15.22 Place of a Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
- 15.27-28 left: Some manuscripts add, “So the Scriptures came true which say, ‘He was accused of being a criminal.’ ”
- 15.34 Eloi … sabachthani: These words are in Aramaic, a language spoken in Palestine during the time of Jesus.
- 15.35 Elijah: The name “Elijah” sounds something like “Eloi,” which means “my God.”
- 15.36 see if Elijah will come: See the note at 6.15.
- 15.38 curtain in the temple: There were two curtains in the temple. One was at the entrance, and the other separated the holy place from the most holy place that the Jewish people thought of as God's home on earth. The second curtain is probably the one which is meant.
Mark 15
Living Bible
15 Early in the morning the chief priests, elders and teachers of religion—the entire Supreme Court—met to discuss their next steps. Their decision was to send Jesus under armed guard to Pilate, the Roman governor.[a]
2 Pilate asked him, “Are you the King of the Jews?”
“Yes,” Jesus replied, “it is as you say.”
3-4 Then the chief priests accused him of many crimes, and Pilate asked him, “Why don’t you say something? What about all these charges against you?”
5 But Jesus said no more, much to Pilate’s amazement.
6 Now, it was Pilate’s custom to release one Jewish prisoner each year at Passover time—any prisoner the people requested. 7 One of the prisoners at that time was Barabbas, convicted along with others for murder during an insurrection.
8 Now a mob began to crowd in toward Pilate, asking him to release a prisoner as usual.
9 “How about giving you the ‘King of Jews’?” Pilate asked. “Is he the one you want released?” 10 (For he realized by now that this was a frameup, backed by the chief priests because they envied Jesus’ popularity.)
11 But at this point the chief priests whipped up the mob to demand the release of Barabbas instead of Jesus.
12 “But if I release Barabbas,” Pilate asked them, “what shall I do with this man you call your king?”
13 They shouted back, “Crucify him!”
14 “But why?” Pilate demanded. “What has he done wrong?” They only roared the louder, “Crucify him!”
15 Then Pilate, afraid of a riot and anxious to please the people, released Barabbas to them. And he ordered Jesus flogged with a leaded whip, and handed him over to be crucified.
16-17 Then the Roman soldiers took him into the barracks of the palace, called out the entire palace guard, dressed him in a purple robe, and made a crown of long, sharp thorns and put it on his head. 18 Then they saluted, yelling, “Yea! King of the Jews!” 19 And they beat him on the head with a cane, and spat on him, and went down on their knees to “worship” him.
20 When they finally tired of their sport, they took off the purple robe and put his own clothes on him again, and led him away to be crucified.
21 Simon of Cyrene, who was coming in from the country just then, was pressed into service to carry Jesus’ cross. (Simon is the father of Alexander and Rufus.)
22 And they brought Jesus to a place called Golgotha. (Golgotha means skull.) 23 Wine drugged with bitter herbs was offered to him there, but he refused it. 24 And then they crucified him—and threw dice for his clothes.
25 It was about nine o’clock in the morning when the crucifixion took place.
26 A signboard was fastened to the cross above his head, announcing his crime. It read, “The King of the Jews.”
27 Two robbers were also crucified that morning, their crosses on either side of his. 28 [b]And so the Scripture was fulfilled that said, “He was counted among evil men.”
29-30 The people jeered at him as they walked by, and wagged their heads in mockery.
“Ha! Look at you now!” they yelled at him. “Sure, you can destroy the Temple and rebuild it in three days! If you’re so wonderful, save yourself and come down from the cross.”
31 The chief priests and religious leaders were also standing around joking about Jesus.
“He’s quite clever at ‘saving’ others,” they said, “but he can’t save himself!”
32 “Hey there, Messiah!” they yelled at him. “You ‘King of Israel’! Come on down from the cross and we’ll believe you!”
And even the two robbers dying with him cursed him.
33 About noon, darkness fell across the entire land,[c] lasting until three o’clock that afternoon.
34 Then Jesus called out with a loud voice, “Eli, Eli, lama sabachthani?”[d] (“My God, my God, why have you deserted me?”)
35 Some of the people standing there thought he was calling for the prophet Elijah. 36 So one man ran and got a sponge and filled it with sour wine and held it up to him on a stick.
“Let’s see if Elijah will come and take him down!” he said.
37 Then Jesus uttered another loud cry and dismissed his spirit.
38 And the curtain[e] in the Temple was split apart from top to bottom.
39 When the Roman officer standing beside his cross saw how he dismissed his spirit, he exclaimed, “Truly, this was the Son of God!”
40 Some women were there watching from a distance—Mary Magdalene, Mary (the mother of James the Younger and of Joses), Salome, and others. 41 They and many other Galilean women who were his followers had ministered to him when he was up in Galilee, and had come with him to Jerusalem.
42-43 This all happened the day before the Sabbath. Late that afternoon Joseph from Arimathea, an honored member of the Jewish Supreme Court (who personally was eagerly expecting the arrival of God’s Kingdom), gathered his courage and went to Pilate and asked for Jesus’ body.
44 Pilate couldn’t believe that Jesus was already dead so he called for the Roman officer in charge and asked him. 45 The officer confirmed the fact, and Pilate told Joseph he could have the body.
46 Joseph bought a long sheet of linen cloth and, taking Jesus’ body down from the cross, wound it in the cloth and laid it in a rock-hewn tomb, and rolled a stone in front of the entrance.
47 (Mary Magdalene and Mary the mother of Joses were watching as Jesus was laid away.)
Footnotes
- Mark 15:1 the Roman governor, implied.
- Mark 15:28 This verse is omitted in some of the ancient manuscripts. The quotation is from Isaiah 53:12.
- Mark 15:33 across the entire land, or “over the entire world.”
- Mark 15:34 Eli, Eli, lama sabachthani. He spoke here in Aramaic. The onlookers, who spoke Greek and Latin, misunderstood his first two words (“Eli, Eli”) and thought he was calling for the prophet Elijah.
- Mark 15:38 And the curtain. A heavy veil hung in front of the room in the Temple called “The Holy of Holies,” a place reserved by God for himself; the veil separated him from sinful mankind. Now this veil was split from above, showing that Christ’s death for man’s sin had opened up access to the holy God.
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