Mark 15
The Voice
15 When morning came, the chief priests met in council with all the Jewish leaders. They bound Jesus, led Him away, and turned Him over to the Roman governor, Pilate.
Pilate (after hearing them): 2 Are You the King of the Jews?
Jesus: You have said so.
3 The chief priests went on to accuse Jesus of many things, but Jesus simply stood quietly.
Pilate: 4 Do You have anything to say? How do You respond to all these charges that have been made against You?
5 But Jesus said nothing more, and Pilate was astonished.
6 Now it was his custom at that feast that Pilate should release one prisoner from custody, whomever the people most desired. 7 There was one rebel from those imprisoned for insurrection against the Roman occupation. He had committed murder during an uprising. His name was Barabbas. 8 A crowd had gathered in front of Pilate’s judgment seat to request that Pilate follow his usual custom.
9 Pilate turned to them.
Pilate: Why don’t I release to you the King of the Jews?
10 He knew that the chief priests had delivered Jesus because they were threatened by Him, not because Jesus was a criminal.
11 But priests moved among the crowd and persuaded them to call for Barabbas instead.
Pilate: 12 Then what do you want me to do with the King of the Jews?
Crowd: 13 Crucify Him, crucify Him!
14 But now he called to them.
Pilate: Why? What has He done to deserve such a sentence?
Crowd (crying all the louder): Crucify Him, crucify Him!
Barabbas is an active and a militant Jewish leader. In one sense, the choice that the crowd is offered—to have either Jesus or Barabbas released—can be seen as a choice between two types of revolutions. Do they want a revolution of power, a revolution that is easily visible, a revolution that will conquer their enemies in a way they can understand? Or do they want a revolution of healing, a revolution of love, a revolution that will bring the kingdom of God to earth in a mystical, transcendental way? It’s no wonder they make the choice they do. Who wants a gentle revolution in a time of war?
15 When Pilate saw that he could not persuade the crowd to change its mind, he released Barabbas to them and had Jesus publicly whipped, which was the normal prelude to crucifixion. Then he had Jesus led away to be crucified. 16 The soldiers took Him into the headquarters of the governor; and the rest of the soldiers in the detachment gathered there, hundreds of them. 17 They put a purple robe on Him and made a crown of thorns that they forced onto His head, 18 and they began to cry out in mock salute.
Soldiers: Hail to the King of the Jews!
19 For a long while they beat Him on the head with a reed, spat upon Him, and knelt down as if to honor Him. 20 When they had finished mocking Him, they stripped off His purple robe and put His own clothes back on Him. Then they took Him away to be executed.
21 Along the way, they met a man from Cyrene, Simon (the father of Rufus and Alexander), who was coming in from the fields; and they ordered him to carry the heavy crossbar of the cross. 22 And so they came at last to the execution site, a hill called Golgotha, which means the “Place of a Skull.”
23 The soldiers offered Jesus wine mixed with myrrh to dull His pain, but He refused it. 24 And so they crucified Him, divided up His clothes, and cast lots (an ancient equivalent of rolling dice) to see who would keep the clothes they had stripped from Him.
25 His crucifixion began about nine o’clock in the morning. 26 Over His head hung a sign that indicated the charge for which He was being crucified. It read, “THE KING OF THE JEWS.” 27 On either side of Him were two insurgents who also had received the death penalty. [28 And the Hebrew Scripture was completed that said, “He was considered just another criminal.”][a]
29 Those passing by on their way into or out of Jerusalem insulted and ridiculed Him.
Some in the Crowd: So You’re the One who was going to destroy the temple and rebuild it in three days? 30 Well, if You’re so powerful, then why don’t You rescue Yourself? Come on down from the cross!
Chief Priests and Scribes (mocking Jesus among themselves): 31 He rescued others, but He can’t rescue Himself. 32 Let the Anointed—the King of Israel—come down from the cross now, and we will see it and believe.
Even the insurgents who were being crucified next to Him taunted Him and reviled Him.
33 At noon, the day suddenly darkened for three hours across the entire land. 34 Sometime around three o’clock Jesus called out in a loud voice.
Jesus: Eloi, Eloi, lama sabachthani?
Jesus was speaking, as in the psalms, “My God, My God, why have You turned Your back on Me?”[b]
35 Some of those standing nearby misunderstood Him.
Bystanders: Hey, He’s calling for Elijah.
36 One of them filled a sponge with wine that had turned to vinegar and lifted it to Jesus’ lips on a stick so He could drink.
Bystander: Let’s see if Elijah will come to take Him down.
37 Then Jesus cried out with a loud voice, and He took His last breath.
38 At that moment, the curtain in the temple was torn in two from top to bottom.
The tearing of the temple veil is a picture of what Jesus’ death has accomplished. The temple sanctuary is divided into two sections: the holy place and the most holy place. The most holy place is a chamber so sanctified that only the high priest can enter—and then only once a year. There God’s presence is manifest on earth.
A long curtain divides the two areas, and at the moment of Jesus’ death it is torn in two. The veil that serves as a means to protect everyone but the high priest from the power of God’s presence is no longer needed because Jesus, on account of His sacrificial death, gives everyone access to God. Only God Himself can rip the curtain in two “from top to bottom,” opening the way for people to come into His presence.
39 The Roman Centurion, the soldier in charge of the executions, stood in front of Jesus, [heard His words,][c] and saw the manner of His death.
Centurion: Surely this man was the Son of God!
40 Off in the distance, away from the crowds, stood some women who knew and had followed Jesus, including Mary Magdalene and Mary the mother of the younger James, Joses, and Salome. 41 These were women who used to care for Him when He was in Galilee, and many other women who had followed Jesus to Jerusalem joined them.
42 Evening came. The crucifixion had taken place on preparation day, Friday, before the Jewish Sabbath began at sundown. 43 Joseph of Arimathea, a member of the ruling council who was also a believer anxiously waiting for the kingdom of God, went to Pilate and boldly asked for the body of Jesus.
44 Pilate could not believe Jesus was already dead, so he sent for the Centurion, 45 who confirmed it. Then Pilate gave Joseph permission to take the body.
46 Joseph had the body wrapped in a linen burial cloth he had purchased and laid Him in a tomb that had been carved out of rock. Then he had a stone rolled over the opening to seal it. 47 Mary Magdalene and Mary the mother of Joses were watching as the body was interred.
Footnotes
- 15:28 Some manuscripts omit verse 28, a quote from Isaiah 53:12.
- 15:34 Psalm 22:1
- 15:39 Some early manuscripts omit this portion.
马可福音 15
Chinese Standard Bible (Simplified)
在彼拉多面前受审
15 一到清晨,祭司长们就与长老们、经文士们以及全议会的人商议对策,然后把耶稣捆起来带走,交给彼拉多。
2 彼拉多问他:“你是犹太人的王吗?”
耶稣回答他,说:“是你说的。”
3 祭司长们控告了耶稣很多事[a]。 4 所以彼拉多又问他,说:“你什么都不回应吗?你看,他们控告你这么多的事。” 5 可是,耶稣仍然什么也不回答,以致彼拉多感到惊奇。
耶稣或巴拉巴
6 每逢这节日[b],彼拉多都会给民众释放一个他们所要求的囚犯。 7 那时,有一个叫巴拉巴的,和一同叛乱的人被关在牢里,他们在暴乱中杀过人。 8 众人就上前去[c],开始要求彼拉多按照他的惯例给他们办。 9 彼拉多问他们,说:“你们要我给你们释放这犹太人的王吗?” 10 其实彼拉多知道祭司长们是出于嫉妒才把耶稣交给他的。 11 但是,祭司长们煽动众人,宁愿要彼拉多给他们释放巴拉巴。
12 彼拉多又问他们,说:“那么,你们要我怎么处理你们称为犹太人之王的那一位呢?”
13 他们再次喊叫:“把他钉上十字架!”
14 彼拉多对他们说:“他到底做了什么恶事呢?”
但他们却越发喊叫:“把他钉上十字架!”
15 彼拉多想要讨好众人,就给他们释放了巴拉巴,然后将耶稣鞭打[d]了,把他交出去钉上十字架。
被士兵戏弄
16 士兵们把耶稣带进大院,那里就是总督府,并召集了全队士兵。 17 他们给他穿上紫色袍子,套上用荆棘编的冠冕, 18 然后开始向他致敬说:“万岁,犹太人的王!” 19 他们用芦苇打他的头,向他吐唾沫,又跪下来拜他。 20 他们戏弄完了,就脱下他紫色袍子,给他穿上他自己的衣服,然后带他出去,要把他钉上十字架。
被钉在罪犯之间
21 有一个古利奈人西门,是亚历山大和鲁弗斯的父亲,正从乡下来,经过那里。他们就强迫他来背耶稣的十字架。 22 他们把耶稣带到一个叫各各他的地方——“各各他”翻译出来就是“骷髅地”; 23 然后把调了没药的酒给耶稣,但他不接受。 24 于是,他们把耶稣钉上十字架,又分他的衣服,抽签看谁得什么。 25 在上午九点[e],他们把耶稣钉上了十字架。 26 他的罪状牌上写的是:“犹太人的王。”
27 同时,他们把两个强盗与耶稣一起钉上十字架,一个在右边,一个在左边。 28 这就应验了经上所说的:“他被列在不法之徒当中。”[f][g] 29 那些路过的人辱骂耶稣,摇着头,说:“咳!你这个要拆毁圣所、三天内又建起来的人哪, 30 从十字架上下来,救救你自己吧!” 31 同样,祭司长们也与经文士们一起嘲笑,相互说:“他救了别人,却不能救自己! 32 这个基督,以色列的王,现在让他从十字架上下来吧,好让我们看了就相信!”与耶稣一起被钉十字架的人也责骂他。
耶稣之死
33 到了中午十二点[h],黑暗笼罩了整个大地,一直到下午三点[i]。 34 下午三点,耶稣大声呼喊:“以罗伊,以罗伊!拉玛撒巴克达尼?[j]”——这翻译出来就是“我的神,我的神!你为什么离弃我?”[k]
35 站在旁边的一些人听见了,就说:“看,他在呼唤以利亚呢!” 36 有一个人跑过去,用海绵蘸满了酸酒,套在芦苇上,要给他喝,然后说:“等着吧,我们看以利亚会不会来把他放下来。”
37 耶稣大叫一声,就断了气。 38 同时,圣所里的幔子从上到下裂成两半。 39 站在耶稣对面的百夫长,看见他这样[l]断了气,就说:“这个人真是神的儿子!”
40 还有一些妇女从远处观看,其中有茉大拉的玛丽亚、小雅各和约西的母亲玛丽亚,以及莎罗美。 41 她们就是耶稣在加利利的时候,跟随他并服事他的人;还有许多别的跟耶稣一同上耶路撒冷的妇女。
安葬
42 因为那天是预备日,也就是安息日的前一天,所以到了傍晚, 43 亚利马太的约瑟来了,鼓起勇气去向彼拉多请求要耶稣的遗体。约瑟是犹太议会中一位受人尊敬的议员,他也期待着神的国。 44 彼拉多听见耶稣已经死了就感到惊奇,于是叫来了百夫长,问他耶稣是否已经死了[m]。 45 他向百夫长了解情况[n]后,就把遗体[o]给了约瑟。 46 于是,约瑟买了细麻布,把遗体取下来,用细麻布包好,安放在一座岩石凿成的墓穴里,又滚来一块石头,堵住墓穴口。 47 茉大拉的玛丽亚和约西的母亲[p]玛丽亚,都看到了安放耶稣的地方。
Footnotes
- 马可福音 15:3 有古抄本附“但是他什么都不回答”。
- 马可福音 15:6 节日——指“逾越节”。
- 马可福音 15:8 上前去——有古抄本作“高喊”。
- 马可福音 15:15 鞭打——罗马式鞭打使用的鞭子是带有碎骨头或金属尖钩的皮条,抽打时使人皮开肉绽,非常残酷。
- 马可福音 15:25 上午九点——原文为“第三时刻”。
- 马可福音 15:28 有古抄本没有此节。
- 马可福音 15:28 《以赛亚书》53:12。
- 马可福音 15:33 中午十二点——原文为“第六时刻”。
- 马可福音 15:33 下午三点——原文为“第九时刻”。
- 马可福音 15:34 以罗伊,以罗伊!拉玛撒巴克达尼?——亚兰文词语的音译。
- 马可福音 15:34 《诗篇》22:1。
- 马可福音 15:39 有古抄本附“喊叫着”。
- 马可福音 15:44 已经死了——有古抄本作“死了很久了”。
- 马可福音 15:45 情况——辅助词语。
- 马可福音 15:45 遗体——有古抄本作“身体”。
- 马可福音 15:47 母亲——辅助词语。
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