Mark 15
American Standard Version
15 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. 2 And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest. 3 And the chief priests accused him of many things. 4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of. 5 But Jesus no more answered anything; insomuch that Pilate marvelled.
6 Now at [a]the feast he used to release unto them one prisoner, whom they asked of him. 7 And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder. 8 And the multitude went up and began to ask him to do as he was wont to do unto them. 9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10 For he perceived that for envy the chief priests had delivered him up. 11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them. 12 And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews? 13 And they cried out again, Crucify him. 14 And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him. 15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
16 And the soldiers led him away within the court, which is the [b]Praetorium; and they call together the whole [c]band. 17 And they clothe him with purple, and platting a crown of thorns, they put it on him; 18 and they began to salute him, Hail, King of the Jews! 19 And they smote his head with a reed, and spat upon him, and bowing their knees [d]worshipped him. 20 And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.
21 And they [e]compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they offered him wine mingled with myrrh: but he received it not. 24 And they crucify him, and part his garments among them, casting lots upon them, what each should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, the King of the Jews. 27 And with him they crucify two robbers; one on his right hand, and one on his left.[f] 29 And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the [g]temple, and buildest it in three days, 30 save thyself, and come down from the cross. 31 In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; [h]himself he cannot save. 32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
33 And when the sixth hour was come, there was darkness over the whole [i]land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, [j]My God, my God, [k]why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah. 36 And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down. 37 And Jesus uttered a loud voice, and gave up the ghost. 38 And the veil of the [l]temple was rent in two from the top to the bottom. 39 And when the centurion, who stood by over against him, saw that he [m]so gave up the ghost, he said, Truly this man was [n]the Son of God. 40 And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of [o]James the [p]less and of Joses, and Salome; 41 who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.
42 And when even was now come, because it was the Preparation, that is, the day before the sabbath, 43 there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus. 44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether [q]he had been any while dead. 45 And when he learned it of the centurion, he granted the corpse to Joseph. 46 And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb. 47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Footnotes
- Mark 15:6 Or, a feast
- Mark 15:16 Or, palace
- Mark 15:16 Or, cohort
- Mark 15:19 See marginal note on 5:6.
- Mark 15:21 Greek impress.
- Mark 15:27 Many ancient authorities insert verse 28 And the scripture was fulfilled, which saith, And he was reckoned with transgressors. See Lk. 22:37.
- Mark 15:29 Or, sanctuary
- Mark 15:31 Or, can he not save himself?
- Mark 15:33 Or, earth
- Mark 15:34 Ps. 22:1.
- Mark 15:34 Or, why didst thou forsake me?
- Mark 15:38 Or, sanctuary
- Mark 15:39 Many ancient authorities read so cried out, and gave up the ghost.
- Mark 15:39 Or, a son of God
- Mark 15:40 Or, Jacob
- Mark 15:40 Greek little.
- Mark 15:44 Many ancient authorities read were already dead.
Mark 15
Contemporary English Version
Pilate Questions Jesus
(Matthew 27.1,2,11-14; Luke 23.1-5; John 18.28-38)
15 Early the next morning the chief priests, the nation's leaders, and the teachers of the Law of Moses met together with the whole Jewish council. They tied up Jesus and led him off to Pilate.
2 He asked Jesus, “Are you the king of the Jews?”
“Those are your words,” Jesus answered.
3 The chief priests brought many charges against Jesus. 4 Then Pilate questioned him again, “Don't you have anything to say? Don't you hear what crimes they say you have done?” 5 But Jesus did not answer, and Pilate was amazed.
The Death Sentence
(Matthew 27.15-26; Luke 23.13-25; John 18.39—19.16)
6 During Passover, Pilate always freed one prisoner chosen by the people. 7 And at that time there was a prisoner named Barabbas. He and some others had been arrested for murder during a riot. 8 The crowd now came and asked Pilate to set a prisoner free, just as he usually did.
9 Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the chief priests had brought Jesus to him because they were jealous.
11 But the chief priests told the crowd to ask Pilate to free Barabbas.
12 Then Pilate asked the crowd, “What do you want me to do with this man you say is[a] the king of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate asked, “But what crime has he done?”
“Nail him to a cross!” they yelled even louder.
15 Pilate wanted to please the crowd, so he set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.
Soldiers Make Fun of Jesus
(Matthew 27.27-30; John 19.2,3)
16 The soldiers led Jesus inside the courtyard of the fortress[b] and called together the rest of the troops. 17 They put a purple robe[c] on him, and on his head they placed a crown they had made out of thorn branches. 18 They made fun of Jesus and shouted, “Hey, you king of the Jews!” 19 Then they beat him on the head with a stick. They spit on him and knelt down and pretended to worship him.
20 When the soldiers had finished making fun of Jesus, they took off the purple robe. They put his own clothes back on him and led him off to be nailed to a cross. 21 (A) Simon from Cyrene happened to be coming in from a farm, and they forced him to carry Jesus' cross. Simon was the father of Alexander and Rufus.
Jesus Is Nailed to a Cross
(Matthew 27.31-44; Luke 23.27-43; John 19.17-27)
22 The soldiers took Jesus to Golgotha, which means “Place of a Skull.”[d] 23 There they gave him some wine mixed with a drug to ease the pain, but he refused to drink it.
24 (B) They nailed Jesus to a cross and gambled to see who would get his clothes. 25 It was about nine o'clock in the morning when they nailed him to the cross. 26 On it was a sign that told why he was nailed there. It read, “This is the King of the Jews.” 27-28 (C) The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left.[e]
29 (D) People who passed by said terrible things about Jesus. They shook their heads and shouted, “Ha! So you're the one who claimed you could tear down the temple and build it again in three days. 30 Save yourself and come down from the cross!”
31 The chief priests and the teachers of the Law of Moses also made fun of Jesus. They said to each other, “He saved others, but he can't save himself. 32 If he is the Messiah, the king of Israel, let him come down from the cross! Then we will see and believe.” The two criminals also said cruel things to Jesus.
The Death of Jesus
(Matthew 27.45-56; Luke 23.44-49; John 19.28-30)
33 About noon the sky turned dark and stayed that way until around three o'clock. 34 (E) Then about that time Jesus shouted, “Eloi, Eloi, lema sabachthani?”[f] which means, “My God, my God, why have you deserted me?”
35 Some of the people standing there heard Jesus and said, “He is calling for Elijah.”[g] 36 (F) One of them ran and grabbed a sponge. After he had soaked it in wine, he put it on a stick and held it up to Jesus. He said, “Let's wait and see if Elijah will come[h] and take him down!” 37 Jesus shouted and then died.
38 (G) At once the curtain in the temple[i] tore in two from top to bottom.
39 A Roman army officer was standing in front of Jesus. When the officer saw how Jesus died, he said, “This man really was the Son of God!”
40-41 (H) Some women were looking on from a distance. They and many others had come with Jesus to Jerusalem. But even before this they had been his followers and had helped him while he was in Galilee. Mary Magdalene and Mary the mother of the younger James and of Joseph were two of these women. Salome was also one of them.
Jesus Is Buried
(Matthew 27.57-61; Luke 23.50-56; John 19.38-42)
42 It was now the evening before the Sabbath, and the Jewish people were getting ready for that sacred day. 43 A man named Joseph from Arimathea was brave enough to ask Pilate for the body of Jesus. Joseph was a highly respected member of the Jewish council, and he was also waiting for God's kingdom to come.
44 Pilate was surprised to hear that Jesus was already dead, and he called in the army officer to find out if Jesus had been dead very long. 45 After the officer told him, Pilate let Joseph have Jesus' body.
46 Joseph bought a linen cloth and took the body down from the cross. He had it wrapped in the cloth, and he put it in a tomb that had been cut into solid rock. Then he rolled a big stone against the entrance to the tomb.
47 Mary Magdalene and Mary the mother of Joseph were watching and saw where the body was placed.
Footnotes
- 15.12 this man you say is: These words are not in some manuscripts.
- 15.16 fortress: The place where the Roman governor stayed. It was probably at Herod's palace west of Jerusalem, though it may have been Fortress Antonia, north of the temple, where the Roman troops were stationed.
- 15.17 purple robe: This was probably a Roman soldier's robe.
- 15.22 Place of a Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
- 15.27-28 left: Some manuscripts add, “So the Scriptures came true which say, ‘He was accused of being a criminal.’ ”
- 15.34 Eloi … sabachthani: These words are in Aramaic, a language spoken in Palestine during the time of Jesus.
- 15.35 Elijah: The name “Elijah” sounds something like “Eloi,” which means “my God.”
- 15.36 see if Elijah will come: See the note at 6.15.
- 15.38 curtain in the temple: There were two curtains in the temple. One was at the entrance, and the other separated the holy place from the most holy place that the Jewish people thought of as God's home on earth. The second curtain is probably the one which is meant.
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