24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice[a] to decide who would get each piece.

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Footnotes

  1. 15:24 Greek cast lots. See Ps 22:18.

23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[a] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[b] So that is what they did.

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Footnotes

  1. 19:24a Greek cast lots.
  2. 19:24b Ps 22:18.

34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”[a] And the soldiers gambled for his clothes by throwing dice.[b]

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Footnotes

  1. 23:34a This sentence is not included in many ancient manuscripts.
  2. 23:34b Greek by casting lots. See Ps 22:18.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[a] 36 Then they sat around and kept guard as he hung there.

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Footnotes

  1. 27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.

16 My enemies surround me like a pack of dogs;
    an evil gang closes in on me.
    They have pierced[a] my hands and feet.
17 I can count all my bones.
    My enemies stare at me and gloat.
18 They divide my garments among themselves
    and throw dice[b] for my clothing.

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Footnotes

  1. 22:16 As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read They are like a lion at.
  2. 22:18 Hebrew cast lots.

24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.

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13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[a]

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Footnotes

  1. 3:13 Deut 21:23 (Greek version).

21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.[a]

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Footnotes

  1. 5:30 Greek on a tree.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[b]
No one cared that he died without descendants,
    that his life was cut short in midstream.[c]
But he was struck down
    for the rebellion of my people.

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Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
  2. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  3. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

23 the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung[a] is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.

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Footnotes

  1. 21:23 Greek version reads for everyone who is hung on a tree. Compare Gal 3:13.

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