The Crucifixion

21 A passerby named Simon, who was from Cyrene,[a] was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) 22 And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). 23 They offered him wine drugged with myrrh, but he refused it.

24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice[b] to decide who would get each piece. 25 It was nine o’clock in the morning when they crucified him. 26 A sign announced the charge against him. It read, “The King of the Jews.” 27 Two revolutionaries[c] were crucified with him, one on his right and one on his left.[d]

29 The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. 30 Well then, save yourself and come down from the cross!”

31 The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! 32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.

The Death of Jesus

33 At noon, darkness fell across the whole land until three o’clock. 34 Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”[e]

35 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 36 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

37 Then Jesus uttered another loud cry and breathed his last. 38 And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

39 When the Roman officer[f] who stood facing him[g] saw how he had died, he exclaimed, “This man truly was the Son of God!”

40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph[h]), and Salome. 41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.

The Burial of Jesus

42 This all happened on Friday, the day of preparation,[i] the day before the Sabbath. As evening approached, 43 Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) 44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. 45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. 46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. 47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.

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Footnotes

  1. 15:21 Cyrene was a city in northern Africa.
  2. 15:24 Greek cast lots. See Ps 22:18.
  3. 15:27a Or Two criminals.
  4. 15:27b Some manuscripts add verse 28, And the Scripture was fulfilled that said, “He was counted among those who were rebels.” See Isa 53:12; also compare Luke 22:37.
  5. 15:34 Ps 22:1.
  6. 15:39a Greek the centurion; similarly in 15:44, 45.
  7. 15:39b Some manuscripts add heard his cry and.
  8. 15:40 Greek Joses; also in 15:47. See Matt 27:56.
  9. 15:42 Greek It was the day of preparation.

Solomon’s Many Wives

11 Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.

In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech,[a] the detestable god of the Ammonites. In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.

On the Mount of Olives, east of Jerusalem,[b] he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites. Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods.

The Lord was very angry with Solomon, for his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the Lord’s command. 11 So now the Lord said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. 12 But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. 13 And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.”

Solomon’s Adversaries

14 Then the Lord raised up Hadad the Edomite, a member of Edom’s royal family, to be Solomon’s adversary. 15 Years before, David had defeated Edom. Joab, his army commander, had stayed to bury some of the Israelite soldiers who had died in battle. While there, they killed every male in Edom. 16 Joab and the army of Israel had stayed there for six months, killing them.

17 But Hadad and a few of his father’s royal officials escaped and headed for Egypt. (Hadad was just a boy at the time.) 18 They set out from Midian and went to Paran, where others joined them. Then they traveled to Egypt and went to Pharaoh, who gave them a home, food, and some land. 19 Pharaoh grew very fond of Hadad, and he gave him his wife’s sister in marriage—the sister of Queen Tahpenes. 20 She bore him a son named Genubath. Tahpenes raised him[c] in Pharaoh’s palace among Pharaoh’s own sons.

21 When the news reached Hadad in Egypt that David and his commander Joab were both dead, he said to Pharaoh, “Let me return to my own country.”

22 “Why?” Pharaoh asked him. “What do you lack here that makes you want to go home?”

“Nothing,” he replied. “But even so, please let me return home.”

23 God also raised up Rezon son of Eliada as Solomon’s adversary. Rezon had fled from his master, King Hadadezer of Zobah, 24 and had become the leader of a gang of rebels. After David conquered Hadadezer, Rezon and his men fled to Damascus, where he became king. 25 Rezon was Israel’s bitter adversary for the rest of Solomon’s reign, and he made trouble, just as Hadad did. Rezon hated Israel intensely and continued to reign in Aram.

Jeroboam Rebels against Solomon

26 Another rebel leader was Jeroboam son of Nebat, one of Solomon’s own officials. He came from the town of Zeredah in Ephraim, and his mother was Zeruah, a widow.

27 This is the story behind his rebellion. Solomon was rebuilding the supporting terraces[d] and repairing the walls of the city of his father, David. 28 Jeroboam was a very capable young man, and when Solomon saw how industrious he was, he put him in charge of the labor force from the tribes of Ephraim and Manasseh, the descendants of Joseph.

29 One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field, 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam, “Take ten of these pieces, for this is what the Lord, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you! 32 But I will leave him one tribe for the sake of my servant David and for the sake of Jerusalem, which I have chosen out of all the tribes of Israel. 33 For Solomon has[e] abandoned me and worshiped Ashtoreth, the goddess of the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did.

34 “‘But I will not take the entire kingdom from Solomon at this time. For the sake of my servant David, the one whom I chose and who obeyed my commands and decrees, I will keep Solomon as leader for the rest of his life. 35 But I will take the kingdom away from his son and give ten of the tribes to you. 36 His son will have one tribe so that the descendants of David my servant will continue to reign, shining like a lamp in Jerusalem, the city I have chosen to be the place for my name. 37 And I will place you on the throne of Israel, and you will rule over all that your heart desires. 38 If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you. 39 Because of Solomon’s sin I will punish the descendants of David—though not forever.’”

40 Solomon tried to kill Jeroboam, but he fled to King Shishak of Egypt and stayed there until Solomon died.

Summary of Solomon’s Reign

41 The rest of the events in Solomon’s reign, including all his deeds and his wisdom, are recorded in The Book of the Acts of Solomon. 42 Solomon ruled in Jerusalem over all Israel for forty years. 43 When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.

Footnotes

  1. 11:5 Hebrew Milcom, a variant spelling of Molech; also in 11:33.
  2. 11:7 Hebrew On the mountain east of Jerusalem.
  3. 11:20 As in Greek version; Hebrew reads weaned him.
  4. 11:27 Hebrew the millo. The meaning of the Hebrew is uncertain.
  5. 11:33 As in Greek, Syriac, and Latin Vulgate; Hebrew reads For they have.

The Lord’s Anger against Israel

13 When the tribe of Ephraim spoke,
    the people shook with fear,
    for that tribe was important in Israel.
But the people of Ephraim sinned by worshiping Baal
    and thus sealed their destruction.
Now they continue to sin by making silver idols,
    images shaped skillfully with human hands.
“Sacrifice to these,” they cry,
    “and kiss the calf idols!”
Therefore, they will disappear like the morning mist,
    like dew in the morning sun,
like chaff blown by the wind,
    like smoke from a chimney.

“I have been the Lord your God
    ever since I brought you out of Egypt.
You must acknowledge no God but me,
    for there is no other savior.
I took care of you in the wilderness,
    in that dry and thirsty land.
But when you had eaten and were satisfied,
    you became proud and forgot me.
So now I will attack you like a lion,
    like a leopard that lurks along the road.
Like a bear whose cubs have been taken away,
    I will tear out your heart.
I will devour you like a hungry lioness
    and mangle you like a wild animal.

“You are about to be destroyed, O Israel—
    yes, by me, your only helper.
10 Now where is[a] your king?
    Let him save you!
Where are all the leaders of the land,
    the king and the officials you demanded of me?
11 In my anger I gave you kings,
    and in my fury I took them away.

12 “Ephraim’s guilt has been collected,
    and his sin has been stored up for punishment.
13 Pain has come to the people
    like the pain of childbirth,
but they are like a child
    who resists being born.
The moment of birth has arrived,
    but they stay in the womb!

14 “Should I ransom them from the grave[b]?
    Should I redeem them from death?
O death, bring on your terrors!
    O grave, bring on your plagues![c]
    For I will not take pity on them.
15 Ephraim was the most fruitful of all his brothers,
    but the east wind—a blast from the Lord
    will arise in the desert.
All their flowing springs will run dry,
    and all their wells will disappear.
Every precious thing they own
    will be plundered and carried away.
16 [d]The people of Samaria
    must bear the consequences of their guilt
    because they rebelled against their God.
They will be killed by an invading army,
    their little ones dashed to death against the ground,
    their pregnant women ripped open by swords.”

Footnotes

  1. 13:10 As in Greek and Syriac versions and Latin Vulgate; Hebrew reads I will be.
  2. 13:14a Hebrew Sheol; also in 13:14b.
  3. 13:14b Greek version reads O death, where is your punishment? / O grave [Hades], where is your sting? Compare 1 Cor 15:55.
  4. 13:16 Verse 16 is numbered 14:1 in Hebrew text.

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