Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

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Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.

Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

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13 For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

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Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[a] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

31 “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[b])

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

34 Jesus replied, “Is this your own question, or did others tell you about me?”

35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.

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Footnotes

  1. 18:28 Greek to the Praetorium; also in 18:33.
  2. 18:32 See John 12:32-33.

Jesus’ Trial before Pilate

23 Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: “This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”

So Pilate asked him, “Are you the king of the Jews?”

Jesus replied, “You have said it.”

Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”

Then they became insistent. “But he is causing riots by his teaching wherever he goes—all over Judea, from Galilee to Jerusalem!”

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Jesus before the Council

66 At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,[a]

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Footnotes

  1. 22:66 Greek before their Sanhedrin.

25 you spoke long ago by the Holy Spirit through our ancestor David, your servant, saying,

‘Why were the nations so angry?
    Why did they waste their time with futile plans?
26 The kings of the earth prepared for battle;
    the rulers gathered together
against the Lord
    and against his Messiah.’[a]

27 “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. 28 But everything they did was determined beforehand according to your will.

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Footnotes

  1. 4:25-26 Or his anointed one; or his Christ. Ps 2:1-2.

The kings of the earth prepare for battle;
    the rulers plot together
against the Lord
    and against his anointed one.

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The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest.

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32 He will be handed over to the Romans,[a] and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again.”

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Footnotes

  1. 18:32 Greek the Gentiles.

33 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[a] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.[b] 34 They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”

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Footnotes

  1. 10:33a “Son of Man” is a title Jesus used for himself.
  2. 10:33b Greek the Gentiles.

18 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man[a] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. 19 Then they will hand him over to the Romans[b] to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

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Footnotes

  1. 20:18 “Son of Man” is a title Jesus used for himself.
  2. 20:19 Greek the Gentiles.

22 But I say, if you are even angry with someone,[a] you are subject to judgment! If you call someone an idiot,[b] you are in danger of being brought before the court. And if you curse someone,[c] you are in danger of the fires of hell.[d]

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Footnotes

  1. 5:22a Some manuscripts add without cause.
  2. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  3. 5:22c Greek if you say, ‘You fool.’
  4. 5:22d Greek Gehenna; also in 5:29, 30.

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