Mark 13-14
Amplified Bible
Things to Come
13 As He was coming out of the temple [grounds], one of His disciples said to Him, “Teacher, look what [a]wonderful stones and what wonderful buildings!”(A) 2 Jesus replied to him, “You see these great buildings? Not one stone will be left on another which will not be [b]torn down!”
3 As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked Him privately, 4 “Tell us, when will these things happen, and what will be the sign when all these things are about to be fulfilled?” 5 Jesus began to say to them, “Be careful and see to it that no one misleads you. 6 Many will come in My name [misusing My name or claiming to be the Messiah], saying, ‘I am He!’ and will deceive and mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed (frightened, troubled); these things must take place, but the end is not yet. 8 For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. These things are the beginning of the [c]birth pangs [the intolerable anguish and suffering].
9 “But be on your guard; they will turn you over to courts, and you will be beaten in synagogues, and you will stand [as accused] before governors and kings for My sake, as a testimony to them. 10 The gospel [that is, the good news regarding the way of salvation] must first be preached to all the [Gentile] nations.(B) 11 When they take you and turn you over [to the court], do not worry beforehand about what to say, but say whatever is given to you [by God] in that hour; for it is not you who speak, but it is the Holy Spirit [who will speak through you]. 12 Brother will betray brother to [be put to] death, and a father [will hand over] his child; and children will rise up and take a stand against parents and have them put to death. 13 You will be hated by everyone because of [your association with] My name, but the one who [patiently perseveres empowered by the Holy Spirit and] endures to the end, he will be saved.
14 “But when you see the [d]abomination of desolation standing [in the temple sanctuary] where it ought not to be (let the [e]reader understand) then those who are in Judea must flee to the mountains.(C) 15 Whoever is on the housetop must not go down [to enter the house], or go inside to take anything out of his house; 16 whoever is in the field must not turn back to get his coat. 17 And woe to those women who are pregnant and to those who are nursing babies in those days! 18 Pray that it will not occur in winter, 19 for at that time there will be such tribulation as has not occurred, from the beginning of the creation which God made, until now—and never will [be again]. 20 And if the Lord had not shortened the days, no human life would have been saved; but for the sake of the elect, whom He chose [for Himself], He shortened the days.(D) 21 Then if anyone says to you, ‘Look, here is the Christ (the Messiah, the Anointed)!’ or, ‘Look, He is there!’ do not believe it; 22 for false Christs and false prophets will arise, and they will provide signs and wonders in order to deceive, if [such a thing were] possible, even the elect [those God has chosen for Himself]. 23 But be on your guard; I have told you everything in advance.
The Return of Christ
24 “But in those days, after [the suffering and distress of] that tribulation, the sun will be darkened, and the moon will not give its light,(E) 25 and the stars will be falling from the sky, and the powers that are in the heavens will be shaken.(F) 26 Then they will see the Son of Man coming in clouds with great power and glory [in royal majesty and splendor].(G) 27 And then He will send out the angels, and will gather together His elect [those He has chosen for Himself] from the four winds, from the farthest end of the earth to the farthest end of heaven.
28 “Now learn this lesson from the fig tree: as soon as its branch becomes tender and it puts out its leaves, you recognize that summer is near.(H) 29 Even so, you too, when you see these things happening, know [for certain] that He is near, right at the door. 30 I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place. 31 Heaven and earth [as now known] will [f]pass away, but My words will not pass away. 32 But of that [exact] day or hour no one knows, not even the angels in heaven, nor the Son [in His humanity], but the Father alone.
33 “Be on guard and stay constantly alert [g][and pray]; for you do not know when the appointed time will come. 34 It is like a man away on a journey, who when he left home put his servants in charge, each with his particular task, and also ordered the doorkeeper to be continually alert. 35 Therefore, be continually on the alert—for you do not know when the master of the house is coming, whether in the evening, or at midnight, or when the rooster crows, or in the morning— 36 [stay alert,] in case he should come suddenly and unexpectedly and find you asleep and unprepared. 37 What I say to you I say to everyone, ‘Be on the alert [stay awake and be continually cautious]!’”
Death Plot and the Anointing in Bethany
14 It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;(I) 2 but they were saying, “Not during the festival, for the people might riot.”
3 While He was in Bethany [as a guest] at the home of [h]Simon the leper, and reclining at the table, a [i]woman came with an alabaster vial of very costly and precious perfume of pure [j]nard; and she broke the vial and poured the perfume over His head. 4 But there were [k]some who were indignantly remarking to one another, “Why has this perfume been wasted? 5 For this perfume might have been sold for more than three hundred denarii [a laborer’s wages for almost a year], and the money given to the poor.” And they scolded her. 6 But Jesus said, “Let her alone; why are you bothering her and causing trouble? She has done a good and beautiful thing to Me. 7 For you always have the poor with you, and whenever you wish you can do something good to them; but you will not always have Me.(J) 8 She has done what she could; she has anointed My body beforehand for the burial. 9 I assure you and most solemnly say to you, wherever the good news [regarding salvation] is proclaimed throughout the world, what she has done will be told in memory of her.”
10 Then Judas Iscariot, who was one of the twelve [disciples], went to the chief priests to betray Jesus to them.(K) 11 When they heard this they were delighted, and promised to give him money. And he began looking for an opportune time to betray Jesus.
The Last Passover
12 On the first day [of the festival] of [l]Unleavened Bread, when [as was customary] they sacrificed the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?”(L) 13 And He sent two of His disciples, saying to them, “Go into the city, and a [m]man carrying a jar of water will meet you; follow him; 14 and say to the [n]owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’ 15 He will show you a large upstairs room, furnished and ready [with carpets and dining couches]; prepare [the supper] for us there.” 16 The disciples left and went to the city and found everything just as He had told them, and they prepared the Passover.
17 When it was evening, He came with the twelve [disciples].(M) 18 While they were reclining at the table, Jesus said, “I assure you and most solemnly say to you that one of you will betray Me—one who is eating with Me.”(N) 19 They began to be grieved and deeply distressed and to say to Him one by one, “Surely not I?” 20 And He replied, “It is one of the twelve [disciples], one who is dipping bread in the bowl with Me. 21 For the Son of Man goes [to the cross] just as it is written [in Scripture] of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”
The Lord’s Supper
22 While they were eating, Jesus took bread and [o]blessed it [giving thanks and praise], and He broke it, and gave it to them and said, “Take it. This is My body.”(O) 23 And when He had taken a cup [of wine] and [p]given thanks, He gave it to them, and they all drank from it.(P) 24 And He said to them, “This is My blood of the [new] covenant, [My blood] which is being poured out for many [for the forgiveness of sins]. 25 I assure you and most solemnly say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
26 After they had sung a [q]hymn, they went out to the Mount of Olives.
27 Jesus said to them, “You will all fall away [and be ashamed and be afraid to be associated with Me as disciples], because it is written, ‘I will strike the Shepherd, and the sheep will be scattered.’(Q) 28 But after I have been raised [from the dead], I will go ahead of you to Galilee.” 29 But Peter said to Him, “Even if they all fall away [and desert You, ashamed and afraid of being associated with You], yet I will not [do so]!” 30 Jesus said to him, “I assure you and most solemnly say to you, this very night, before a rooster crows twice, you will deny [that you even know] Me three times.”(R) 31 But Peter kept saying insistently, “If I have to die with You, I will not deny You!” And they all were saying the same thing as well.
Jesus in Gethsemane
32 Then they went to a place called Gethsemane; and Jesus said to His disciples, “Sit down here until I have prayed.”(S) 33 He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come]. 34 And He said to them, “My soul is deeply grieved and overwhelmed with sorrow, to the point of death; remain here and keep watch.” 35 After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. 36 He was saying, “[r]Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.” 37 And He came back and found them sleeping, and He said to Peter, “Simon, are you asleep? Were you unable to keep watch for one hour? 38 Keep [actively] watching and praying so that you do not come into temptation; the spirit is willing, but the [s]body is weak.” 39 He went away again and prayed, saying the same words. 40 And again He came back and found them sleeping, because their eyes were very heavy; and they did not know how to answer Him. 41 He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go. Look, my betrayer is near!”
Betrayal and Arrest
43 And at once, while He was still speaking, Judas [Iscariot], one of the twelve [disciples], came up, and with him a crowd of men with swords and clubs, who came from the chief priests, the scribes, and the elders [of the Sanhedrin].(T) 44 Now the betrayer had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away safely [under guard].” 45 When Judas came, immediately he went up to Jesus and said, “Rabbi (Master)!” and he [t]kissed Him [forcefully]. 46 They laid hands on Him and seized Him. 47 But one of the bystanders [Simon Peter] drew his sword and struck [Malchus] the slave of the high priest and cut off his ear.(U) 48 Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.” 50 Then all of His disciples abandoned Him and fled.
51 A young [u]man was following Him, wearing [only] a linen sheet over his naked body; and some men seized him. 52 But pulling free of the linen sheet, he escaped [from them] naked.
Jesus before His Accusers
53 They led Jesus away to the high priest, and all the chief priests and the elders and the scribes (Sanhedrin, Jewish High Court) gathered together.(V) 54 Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers [guards and servants] and warming himself at the fire. 55 Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any. 56 For many [people] were giving false testimony against Him, but their testimonies were not consistent. 57 Some stood up and began to give false testimony against Him, saying, 58 “We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’”(W) 59 Not even in this respect was their testimony consistent. 60 The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?” 61 But Jesus kept silent and gave no answer at all. Again the high priest was questioning Him, and saying to Him, “Are You the Christ (the Messiah, the Anointed), the Son of the [v]Blessed One?” 62 Jesus said, “I am; and you will [all] see the Son of Man seated [with authority] at the right hand of Power (the Father), and coming with the clouds of heaven.”(X) 63 Then [w]tearing his robe [to express his indignation], the high priest said, “What further need do we have of witnesses?(Y) 64 You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death.(Z) 65 And some began to spit on Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy [by telling us who hit you]!” Then the officers took custody of Him and struck him in the face.
Peter’s Denials
66 While Peter was down below in the courtyard, one of the servant-girls of the high priest came,(AA) 67 and when she saw Peter warming himself, she looked intently at him and said, “You were with Jesus the Nazarene, too.” 68 But he denied it, saying, “I neither know nor understand what you are talking about.” Then he went out [of the courtyard] to the porch, [x][and a rooster crowed.] 69 The servant-girl saw him, and began once more to tell the bystanders, “This [man] is one of them.” 70 But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.” 71 But he began to [y]invoke a curse [on himself] and to swear [an oath], “I do not know this man you are talking about!” 72 Immediately a rooster crowed the second time. And Peter remembered what Jesus said to him: “Before a rooster crows twice, you will deny Me three times.” And thinking of this, he began weeping [in anguish].
Footnotes
- Mark 13:1 The massive size and polished surfaces of the fitted stones that formed the temple structure created a magnificent sight (cf Luke 21:5). The refurbishing of the temple was begun by Herod the Great in 20 b.c. and was completed in a.d. 64 by Herod Agrippa II. The rabbis had a saying: “Whoever has not seen the temple of Herod has never seen a beautiful building” (as quoted from the Talmud). They also said that Herod built it of yellow, white, and perhaps blue marble; and that he intended to cover it with gold, but the rabbis advised him not to because it was beautiful just as it was, looking like the waves of the sea.
- Mark 13:2 In a.d. 70, just six years after the temple complex was completed, it was destroyed by the Roman general Titus and his army, who thoroughly devastated Jerusalem.
- Mark 13:8 The Jews used this phrase to describe the unprecedented trouble that would occur prior to Messiah’s advent (as recorded in the Talmud).
- Mark 13:14 I.e. the detestable one who desecrates the temple. See note Matt 24:15.
- Mark 13:14 I.e. the reader of the book of Daniel (cf Matt 24:15). Jesus is indicating that the final fulfillment of this prophecy is yet to come.
- Mark 13:31 See Rev 21:1, “...the first heaven and the first earth passed away....”
- Mark 13:33 One early ms adds “and pray.”
- Mark 14:3 See note Matt 26:6.
- Mark 14:3 John the Apostle identifies this woman as Mary, sister of Martha and Lazarus (Matt 26:7; John 12:3). Jesus was anointed in a similar way by an unnamed woman when he was in Galilee dining at the home of a Pharisee (Luke 7:36-39).
- Mark 14:3 See note Matt 26:7.
- Mark 14:4 Judas may have been the instigator of this complaint (John 12:4-6).
- Mark 14:12 This remembrance lasted eight days. The Passover lambs were selected on the 10th of Nisan (March/April) and sacrificed on the 14th of Nisan (the first day of the feast). The Passover meal was eaten that same night (the 15th of Nisan). Passover was immediately followed by the Feast of Unleavened Bread (15-21 Nisan). The terms “Passover” and “The Feast of Unleavened Bread” were used interchangeably.
- Mark 14:13 Water jars were usually carried by women, so it would have been easy to notice a manservant performing this task.
- Mark 14:14 Tradition identifies the owner of the house as Mark’s father.
- Mark 14:22 See note Matt 26:26.
- Mark 14:23 See note Matt 26:27.
- Mark 14:26 The Hallel psalms (113-118) were sung at Passover.
- Mark 14:36 An Aramaic word used by young children when addressing their fathers, but not used by Jews in prayer because of the word’s implied familiarity. Jesus’ use of the word emphasized his Father-Son relationship with God.
- Mark 14:38 Lit flesh.
- Mark 14:45 A kiss on either the hand or cheek was a common gesture of greeting and reverence given to a Rabbi by his disciples. The purpose of Judas’ exaggerated kiss would be to help the soldiers identify Jesus.
- Mark 14:51 Perhaps this was Mark, the writer of this gospel. If the Passover meal had been held in the house of Mark’s father, Judas and the crowd may have looked for Jesus there before going to Gethsemane. Mark, being awakened by the crowd, could have followed them to the garden wearing only what he slept in.
- Mark 14:61 In the Talmud, God is frequently referred to as “the Holy One, Blessed be He.”
- Mark 14:63 This was a response required by Jewish law for judges who had heard blasphemy. However, OT law forbade the high priest to tear his clothing (Lev 10:6; 21:10).
- Mark 14:68 Later mss add this clause.
- Mark 14:71 In Judaism such a curse took the form of “May I always be afflicted if I am not being truthful,” or “May I bury my son if...,” or “May I never see the comfort of Zion and Jerusalem if...,” etc. (as found in the Talmud).
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