Passage Resources Hebrew/Greek Your Content
Previous Next
Print Page Options
Close RMNN

Marcu 13
Cornilescu 1924 - Revised 2010, 2014

Dărâmarea Ierusalimului şi venirea Fiului omului

13 Când a ieşit(A) Isus din Templu, unul din ucenicii Lui i-a zis: „Învăţătorule, uită-Te ce pietre şi ce zidiri!” 2 Isus i-a răspuns: „Vezi tu aceste zidiri mari? Nu(B) va rămâne aici piatră pe piatră care să nu fie dărâmată.” 3 Apoi a şezut pe Muntele Măslinilor în faţa Templului. Şi Petru, Iacov, Ioan şi Andrei L-au întrebat deoparte: 4 „Spune-ne(C) când se vor întâmpla aceste lucruri şi care va fi semnul când se vor împlini toate aceste lucruri?” 5 Isus a început atunci să le spună: „Băgaţi de seamă(D) să nu vă înşele cineva. 6 Fiindcă vor veni mulţi în Numele Meu şi vor zice: ‘Eu sunt Hristosul!’ Şi vor înşela pe mulţi. 7 Când veţi auzi despre războaie şi veşti de războaie, să nu vă înspăimântaţi, căci lucrurile acestea trebuie să se întâmple. Dar încă nu va fi sfârşitul. 8 Un neam se va scula împotriva altui neam şi o împărăţie, împotriva altei împărăţii; pe alocuri vor fi cutremure de pământ, foamete şi tulburări. Aceste(E) lucruri vor fi începutul durerilor. 9 Luaţi seama(F) la voi înşivă. Au să vă dea pe mâna soboarelor judecătoreşti şi veţi fi bătuţi în sinagogi; din pricina Mea veţi fi duşi înaintea dregătorilor şi înaintea împăraţilor, pentru ca să le slujiţi de mărturie. 10 Mai(G) întâi trebuie ca Evanghelia să fie propovăduită tuturor neamurilor. 11 Când(H) vă vor duce să vă dea în mâinile lor, să nu vă îngrijoraţi mai dinainte cu privire la cele ce veţi vorbi, ci să vorbiţi orice vi se va da să vorbiţi în ceasul acela, căci nu voi veţi vorbi, ci(I) Duhul Sfânt. 12 Fratele va(J) da la moarte pe frate-său şi tatăl, pe copilul lui; copiii se vor scula împotriva părinţilor lor şi-i vor omorî. 13 Veţi(K) fi urâţi de toţi pentru Numele Meu, dar cine(L) va răbda până la sfârşit va fi mântuit.

Îndemn la veghere

14 Când(M) veţi vedea urâciunea pustiirii stând(N) acolo unde nu se cade să fie – cine citeşte să înţeleagă –, atunci cei(O) ce vor fi în Iudeea să fugă la munţi. 15 Cine va fi pe acoperişul casei să nu se pogoare şi să nu intre în casă, ca să-şi ia ceva din ea. 16 Şi cine va fi la câmp să nu se întoarcă să-şi ia haina. 17 Vai(P) de femeile care vor fi însărcinate şi de cele ce vor da ţâţă în zilele acelea! 18 Rugaţi-vă ca lucrurile acestea să nu se întâmple iarna. 19 Pentru că(Q) în zilele acelea va fi un necaz aşa de mare, cum n-a fost de la începutul lumii pe care a făcut-o Dumnezeu până azi şi cum nici nu va mai fi vreodată. 20 Şi dacă n-ar fi scurtat Domnul zilele acelea, nimeni n-ar scăpa, dar le-a scurtat din pricina celor aleşi. 21 Dacă vă va zice cineva atunci(R): ‘Iată, Hristosul este aici’ sau ‘Iată-L acolo’, să nu-l credeţi. 22 Căci se vor scula hristoşi mincinoşi şi proroci mincinoşi. Ei vor face semne şi minuni ca să înşele, dacă ar fi cu putinţă, şi pe cei aleşi. 23 Păziţi-vă(S); iată că vi le-am spus toate dinainte. 24 Dar, în(T) zilele acelea, după necazul acesta, soarele se va întuneca, luna nu-şi va mai da lumina ei, 25 stelele vor cădea din cer şi puterile care sunt în ceruri vor fi clătinate. 26 Atunci(U) se va vedea Fiul omului venind pe nori cu mare putere şi cu slavă. 27 Atunci va trimite pe îngerii Săi şi va aduna pe cei aleşi din cele patru vânturi, de la marginea pământului până la marginea cerului. 28 Luaţi(V) învăţătură de la smochin prin pilda lui. Când mlădiţa lui se face fragedă şi înfrunzeşte, ştiţi că vara este aproape. 29 Tot aşa, când veţi vedea aceste lucruri împlinindu-se, să ştiţi că Fiul omului este aproape, este chiar la uşi. 30 Adevărat vă spun că nu va trece neamul acesta până nu se vor împlini toate aceste lucruri. 31 Cerul şi pământul vor trece, dar cuvintele(W) Mele nu vor trece. 32 Cât despre ziua aceea, sau ceasul acela, nu ştie nimeni, nici îngerii din ceruri, nici Fiul, ci numai Tatăl. 33 Luaţi seama(X), vegheaţi şi rugaţi-vă, căci nu ştiţi când va veni vremea aceea. 34 Se(Y) va întâmpla ca şi cu un om plecat într-altă ţară, care îşi lasă casa, dă robilor săi putere, arată fiecăruia care este datoria lui şi porunceşte portarului să vegheze. 35 Vegheaţi(Z) dar, pentru că nu ştiţi când va veni stăpânul casei: sau seara, sau la miezul nopţii, sau la cântarea cocoşilor, sau dimineaţa. 36 Temeţi-vă ca nu cumva, venind fără veste, să vă găsească dormind. 37 Ce vă zic vouă, zic tuturor: ‘Vegheaţi!’”

Close NET

Mark 13
New English Translation

The Destruction of the Temple

13 Now[a] as Jesus[b] was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!”[c] 2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another.[d] All will be torn down!”[e]

Signs of the End of the Age

3 So[f] while he was sitting on the Mount of Olives opposite the temple, Peter, James, John,[g] and Andrew asked him privately, 4 “Tell us, when will these things[h] happen? And what will be the sign that all these things are about to take place?” 5 Jesus began to say to them, “Watch out[i] that no one misleads you. 6 Many will come in my name, saying, ‘I am he,’[j] and they will mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.[k] 8 For nation will rise up in arms[l] against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines.[m] These are but the beginning of birth pains.

Persecution of Disciples

9 “You must watch out for yourselves. You will be handed over[n] to councils[o] and beaten in the synagogues.[p] You will stand before governors and kings[q] because of me, as a witness to them. 10 First the gospel must be preached to all nations. 11 When they arrest you and hand you over for trial,[r] do not worry about what to speak. But say whatever is given you at that time,[s] for it is not you speaking, but the Holy Spirit. 12 Brother will hand over brother to death, and a father his child. Children will rise against[t] parents and have them put to death. 13 You will be hated by everyone because of my name.[u] But the one who endures to the end will be saved.[v]

The Abomination of Desolation

14 “But when you see the abomination of desolation[w] standing where it[x] should not be” (let the reader understand),[y] “then those in Judea must flee[z] to the mountains. 15 The one on the roof[aa] must not come down or go inside to take anything out of his house.[ab] 16 The one in the field must not turn back to get his cloak. 17 Woe to those who are pregnant and to those who are nursing their babies in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering[ac] unlike anything that has happened[ad] from the beginning of the creation that God created until now, or ever will happen. 20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them[ae] short. 21 Then[af] if anyone says to you, ‘Look, here is the Christ!’[ag] or ‘Look, there he is!’ do not believe him. 22 For false messiahs[ah] and false prophets will appear and perform signs and wonders to deceive, if possible, the elect. 23 Be careful! I have told you everything ahead of time.

The Arrival of the Son of Man

24 “But in those days, after that suffering,[ai] the sun will be darkened and the moon will not give its light; 25 the stars will be falling from heaven, and the powers in the heavens will be shaken.[aj] 26 Then everyone[ak] will see the Son of Man arriving in the clouds[al] with great power and glory. 27 Then he will send angels and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven.[am]

The Parable of the Fig Tree

28 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also you, when you see these things happening, know[an] that he is near, right at the door. 30 I tell you the truth,[ao] this generation[ap] will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will never pass away.[aq]

Be Ready!

32 “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son[ar]—except the Father. 33 Watch out! Stay alert![as] For you do not know when the time will come. 34 It is like a man going on a journey. He left his house and put his slaves[at] in charge, assigning[au] to each his work, and commanded the doorkeeper to stay alert. 35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 36 or else he might find you asleep when he returns suddenly. 37 What I say to you I say to everyone: Stay alert!”

Footnotes

  1. Mark 13:1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  2. Mark 13:1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  3. Mark 13:1 sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 [15.380-425]; J. W. 5.5 [5.184-227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.
  4. Mark 13:2 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.
  5. Mark 13:2 tn Grk “not one stone will be left here on another which will not be thrown down.”
  6. Mark 13:3 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  7. Mark 13:3 tn Grk “and James and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  8. Mark 13:4 sn Both references to these things are plural, so more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.
  9. Mark 13:5 tn Or “Be on guard.”
  10. Mark 13:6 tn That is, “I am the Messiah.”
  11. Mark 13:7 tn Grk “it is not yet the end.”
  12. Mark 13:8 tn For the translation “rise up in arms” see L&N 55.2.
  13. Mark 13:8 sn See Isa 5:13-14; 13:6-16; Hag 2:6-7; Zech 14:4.
  14. Mark 13:9 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit.
  15. Mark 13:9 sn Councils in this context has a non-technical sense referring to local judicial bodies (courts) attached to the Jewish synagogue (cf. BDAG 967 s.v. συνέδριον 1.a). These courts would be responsible for meting out justice and discipline within the Jewish community.
  16. Mark 13:9 sn See the note on synagogue in 1:21.
  17. Mark 13:9 sn These statements look at persecution both from a Jewish context as the mention of councils and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.
  18. Mark 13:11 tn Or “hand you over into custody,” in particular “as a t.t. of police and courts ‘hand over into [the] custody [of]’” (BDAG 762 s.v. παραδίδωμι 1.b). In context some sort of trial is implied (cf. Luke 12:11).
  19. Mark 13:11 tn Grk “in that hour.”
  20. Mark 13:12 tn Or “will rebel against.”
  21. Mark 13:13 sn See 1 Cor 1:25-31.
  22. Mark 13:13 sn But the one who endures to the end will be saved. Jesus was not claiming here that salvation is by works, because he had already taught that it is by grace (cf. 10:15). He was simply arguing that genuine faith evidences itself in persistence through even the worst of trials.
  23. Mark 13:14 sn The reference to the abomination of desolation is an allusion to Dan 9:27. Though some have seen the fulfillment of Daniel’s prophecy in the actions of Antiochus IV (or a representative of his) in 167 b.c., the words of Jesus seem to indicate that Antiochus was not the final fulfillment, but that there was (from Jesus’ perspective) still another fulfillment yet to come. Some argue that this was realized in a.d. 70, while others claim that it refers specifically to Antichrist and will not be fully realized until the period of the great tribulation at the end of the age (cf. Mark 13:19, 24; Matt 24:21; Rev 3:10).
  24. Mark 13:14 tn Or perhaps “he.” Those who see the participle ἑστηκότα as masculine singular generally understand it to refer to the individual known as the Antichrist, often citing 2 Thess 2:3-4 as a related passage. By grammatical form the participle ἑστηκότα can also be neuter plural, however, and this is sometimes interpreted as referring to various abominations or atrocities committed during the intertestamental period, or to a statue set up in the temple, or to an altar constructed on top of the altar of burnt offering for the purpose of pagan sacrifices. Each of these views is not without difficulties. Confining the issue merely to the grammatical problem, the interpreter is forced to choose between a discrepancy in grammatical gender (the participle ἑστηκότα is masculine singular but the word it modifies, βδέλυγμα, is neuter singular) or a discrepancy in number (the participle ἑστηκότα is neuter plural but the word it modifies, βδέλυγμα, is neuter singular. Given that the issue is one of grammatical gender, however, it is still possible for the neuter head noun (βδέλυγμα) to refer to a masculine individual rather than a set of circumstances or a thing. The present translation uses “it” for the following pronoun, allowing a degree of ambiguity to remain for the English reader.
  25. Mark 13:14 sn This parenthetical comment is generally regarded as a command by the author made directly to the readers, not as part of Jesus’ original speech. For this reason the statement is not placed within quotation marks.
  26. Mark 13:14 sn Fleeing to the mountains is a key OT image: Gen 19:17; Judg 6:2; Isa 15:5; Jer 16:16; Zech 14:5.
  27. Mark 13:15 sn Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.
  28. Mark 13:15 sn The nature of the judgment coming upon them will be so quick and devastating that one will not have time to come down or go inside to take anything out of his house. It is best just to escape as quickly as possible.
  29. Mark 13:19 tn Traditionally, “tribulation.”
  30. Mark 13:19 sn Suffering unlike anything that has happened. Some refer this event to the destruction of Jerusalem in a.d. 70. While the events of a.d. 70 may reflect somewhat the comments Jesus makes here, the reference to the scope and severity of this judgment strongly suggest that much more is in view. Most likely Jesus is referring to the great end-time judgment on Jerusalem in the great tribulation.
  31. Mark 13:20 tn Grk “the days.”
  32. Mark 13:21 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  33. Mark 13:21 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 8:29.
  34. Mark 13:22 tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
  35. Mark 13:24 tn Traditionally, “tribulation.”
  36. Mark 13:25 sn An allusion to Isa 13:10; 34:4 (LXX); Joel 2:10. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.
  37. Mark 13:26 tn Grk “they.”
  38. Mark 13:26 sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority.
  39. Mark 13:27 tn Or “of the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.
  40. Mark 13:29 tn The verb γινώσκετε (ginōskete, “know”) can be parsed as either present indicative or present imperative. In this context the imperative fits better, since the movement is from analogy (trees and seasons) to the future (the signs of the coming of the kingdom) and since the emphasis is on preparation for this event.
  41. Mark 13:30 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  42. Mark 13:30 sn This is one of the hardest verses in the gospels to interpret. Various views exist for what generation means. (1) Some take it as meaning “race” and thus as an assurance that the Jewish race (nation) will not pass away. But it is very questionable that the Greek term γενεά (genea) can have this meaning. Two other options are possible. (2) Generation might mean “this type of generation” and refer to the generation of wicked humanity. Then the point is that humanity will not perish, because God will redeem it. Or (3) generation may refer to “the generation that sees the signs of the end” (v. 26), who will also see the end itself. In other words, once the movement to the return of Christ starts, all the events connected with it happen very quickly, in rapid succession.
  43. Mark 13:31 sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself! For this kind of image, see Isa 40:8; 55:10-11.
  44. Mark 13:32 sn The phrase nor the Son has caused a great deal of theological debate because on the surface it appears to conflict with the concept of Jesus’ deity. The straightforward meaning of the text is that the Son does not know the time of his return. If Jesus were divine, though, wouldn’t he know this information? There are other passages which similarly indicate that Jesus did not know certain things. For example, Luke 2:52 indicates that Jesus grew in wisdom; this has to mean that Jesus did not know everything all the time but learned as he grew. So Mark 13:32 is not alone in implying that Jesus did not know certain things. The best option for understanding Mark 13:32 and similar passages is to hold the two concepts in tension: The Son in his earthly life and ministry had limited knowledge of certain things, yet he was still deity.
  45. Mark 13:33 tc The vast majority of witnesses (א A C L W Θ Ψ ƒ1,13 M lat sy co) have καὶ προσεύχεσθε after ἀγρυπνεῖτε (agrupneite kai proseuchesthe, “stay alert and pray”). This may be a motivated reading, influenced by the similar command in Mark 14:38 where προσεύχεσθε is solidly attested, and more generally from the parallel in Luke 21:36 (though δέομαι [deomai, “ask”] is used there). As B. M. Metzger notes, it is a predictable variant that scribes would have been likely to produce independently of each other (TCGNT 95). The words are not found in B D a c d k. Although the external evidence for the shorter reading is slender, it probably better accounts for the longer reading than vice versa.
  46. Mark 13:34 tn See the note on the word “slave” in 10:44.
  47. Mark 13:34 tn Grk “giving.”
Listen to Mark 13
Close NIV

Mark 13
New International Version

The Destruction of the Temple and Signs of the End Times(A)

13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”(B)

3 As Jesus was sitting on the Mount of Olives(C) opposite the temple, Peter, James, John(D) and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

5 Jesus said to them: “Watch out that no one deceives you.(E) 6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues.(F) On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.(G)

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.(H) 13 Everyone will hate you because of me,(I) but the one who stands firm to the end will be saved.(J)

14 “When you see ‘the abomination that causes desolation’[a](K) standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers!(L) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(M) until now—and never to be equaled again.(N)

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it.(O) 22 For false messiahs and false prophets(P) will appear and perform signs and wonders(Q) to deceive, if possible, even the elect. 23 So be on your guard;(R) I have told you everything ahead of time.

24 “But in those days, following that distress,

“‘the sun will be darkened,
    and the moon will not give its light;
25 the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[c](S)

26 “At that time people will see the Son of Man coming in clouds(T) with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.(U)

28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[d] is near, right at the door. 30 Truly I tell you, this generation(V) will certainly not pass away until all these things have happened.(W) 31 Heaven and earth will pass away, but my words will never pass away.(X)

The Day and Hour Unknown

32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.(Y) 33 Be on guard! Be alert[e]!(Z) You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants(AA) in charge, each with their assigned task, and tells the one at the door to keep watch.

35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”(AB)

Footnotes

  1. Mark 13:14 Daniel 9:27; 11:31; 12:11
  2. Mark 13:14 Or he
  3. Mark 13:25 Isaiah 13:10; 34:4
  4. Mark 13:29 Or he
  5. Mark 13:33 Some manuscripts alert and pray
Listen to Mark 13
Close KJV

Mark 13
King James Version

13 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you:

6 For many shall come in my name, saying, I am Christ; and shall deceive many.

7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

10 And the gospel must first be published among all nations.

11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

16 And let him that is in the field not turn back again for to take up his garment.

17 But woe to them that are with child, and to them that give suck in those days!

18 And pray ye that your flight be not in the winter.

19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

23 But take ye heed: behold, I have foretold you all things.

24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

26 And then shall they see the Son of man coming in the clouds with great power and glory.

27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

30 Verily I say unto you, that this generation shall not pass, till all these things be done.

31 Heaven and earth shall pass away: but my words shall not pass away.

32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

33 Take ye heed, watch and pray: for ye know not when the time is.

34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

36 Lest coming suddenly he find you sleeping.

37 And what I say unto you I say unto all, Watch.

Listen to Markus 13
Close SFB

Markus 13
Svenska Folkbibeln

Tiden för templets ödeläggelse

13 När Jesus gick ut från templet, sade en av hans lärjungar till honom: "Mästare, se vilka stenar och vilka byggnader!" 2 Jesus sade till honom: "Du ser dessa stora byggnader. Här skall inte sten lämnas på sten, utan allt kommer att brytas ner."

3 Jesus satt på Oljeberget mitt emot templet, och Petrus, Jakob, Johannes och Andreas var ensamma med honom. Då frågade de: 4 "Säg oss när detta skall ske? Och vad är det för tecken som visar när allt detta till sist kommer att hända?" 5 Jesus sade till dem: "Se till att ingen bedrar er. 6 Många skall komma i mitt namn och säga: Jag är Messias, och de skall bedra många. 7 När ni får höra stridslarm och rykten om krig, bli då inte förskräckta. Sådant måste komma, men därmed har slutet ännu inte kommit. 8 Folk skall resa sig mot folk och rike mot rike. Det skall bli jordbävningar på många platser, och det skall uppstå hungersnöd. Detta är början på 'födslovåndorna'.[a]

9 Var på er vakt! Man skall utlämna er åt domstolar och misshandla er i synagogor, och ni kommer att ställas inför landshövdingar och kungar för min skull och stå som vittnen inför dem. 10 Men först måste evangeliet predikas för alla folk. 11 När man för bort er och utlämnar er, så gör er inte bekymmer för vad ni skall säga. Vad som ges er i den stunden skall ni tala. Det är inte ni som då talar, utan den helige Ande. 12 En bror kommer att utlämna sin bror till att dödas, en far sitt barn, och barn skall sätta sig upp mot sina föräldrar och döda dem. 13 Ni kommer att bli hatade av alla för mitt namns skull. Men den som håller ut intill slutet skall bli frälst.

14 När ni ser 'förödelsens styggelse'[b] stå där han inte skulle stå - den som läser detta bör noga lägga märke till det - då skall de som bor i Judeen fly bort till bergen. 15 Den som är på taket skall inte stiga ner och gå in för att hämta något i sitt hus, 16 och den som är ute på åkern skall inte vända tillbaka för att hämta sin mantel. 17 Ve dem som väntar barn eller ammar i de dagarna! 18 Be att det inte händer på vintern. 19 Ty det skall i de dagarna komma en sådan nöd att något liknande inte har förekommit sedan Gud i begynnelsen skapade världen, och inte heller skall komma. 20 Om Herren inte förkortade den tiden skulle ingen människa bli frälst. Men för de utvaldas skull har han förkortat den tiden. 21 Om någon då säger till er: Se, här är Messias, eller: Se, där är han, så tro det inte. 22 Falska messiasgestalter och falska profeter skall träda fram och göra tecken och under för att om möjligt leda de utvalda vilse. 23 Men var på er vakt! Jag har sagt er allt i förväg.

Människosonens återkomst

24 Men i de dagarna, efter denna nöd, skall solen förmörkas, och månen skall inte ge sitt sken. 25 Stjärnorna skall falla från himlen, och himlens krafter skall skakas. 26 Då skall man få se Människosonen komma bland molnen med stor makt och härlighet. 27 Och då skall han sända ut änglarna och samla sina utvalda från de fyra väderstrecken, från jordens ända till himlens yttersta gräns.

28 Lär av en jämförelse med fikonträdet. Redan när kvisten blivit mjuk och bladen spricker ut, vet ni att sommaren är nära. 29 När ni ser allt detta hända, skall ni på samma sätt veta att han är nära och står vid dörren. 30 Amen säger jag er: Detta släkte skall inte förgå, förrän allt detta händer. 31 Himmel och jord skall förgå, men mina ord skall inte förgå. 32 Men om den dagen eller den stunden vet ingen något, inte änglarna i himlen, inte ens Sonen, ingen utom Fadern.

33 Var på er vakt och håll er vakna, ty ni vet inte när tiden är inne. 34 Det är som när en man reste bort. Han lämnade sitt hus och gav sina tjänare i uppdrag att sköta var och en sin uppgift. Portvakten befallde han att vara vaksam. 35 Vaka därför! Ni vet inte när husets herre kommer, om det sker på kvällen eller vid midnatt eller på efternatten eller på morgonen. 36 Vaka, så att han inte plötsligt kommer och finner att ni sover. 37 Vad jag säger till er, det säger jag till alla: Vaka!"

Footnotes

  1. Markus 13:8 födslovåndorna Se not till Matt 24:8.
  2. Markus 13:14 förödelsens styggelse Se not till Matt 24:15 och Joh 10:22.
Next
Marcu 12
Marcu 14
Next
dropdown
Cornilescu 1924 - Revised 2010, 2014 (RMNN)

Copyright of the Cornilescu Bible © 1924 belongs to British and Foreign Bible Society. Copyright © 2010, 2014 of the revised edition in Romanian language belongs to the Interconfessional Bible Society of Romania, with the approval of the British and Foreign Bible Society.

Bible Society
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

July Summer Surge

More on the NIV

King James Version (KJV)

Public Domain

Svenska Folkbibeln (SFB)

1996, 1998 by Stiftelsen Svenska Folkbibeln