Parable of the Vine-growers

12 (A)And He began to speak to them in parables: (B)A man (C)planted a vineyard and put a [a]fence around it, and dug a vat under the wine press and built a tower, and leased it to [b]vine-growers and went on a journey. And at the harvest time he sent a slave to the vine-growers, in order to receive his share of the produce of the vineyard from the vine-growers. And they took him, and beat him, and sent him away empty-handed. And again he sent them another slave, and they wounded him in the head, and treated him shamefully. And he sent another, and that one they killed; and so with many others, beating some and killing others. He had one more man to send, a beloved son; he sent him to them last of all, saying, ‘They will respect my son.’ But those vine-growers said to one another, ‘This is the heir; come, let’s kill him, and the inheritance will be ours!’ And they took him and killed him, and threw him out of the vineyard. What will the [c]owner of the vineyard do? He will come and put the vine-growers to death, and give the vineyard to others. 10 Have you not even read this Scripture:

(D)A stone which the builders rejected,
This has become the [d]chief cornerstone;
11 (E)This came about from the Lord,
And it is marvelous in our eyes’?”

12 (F)And they were seeking to seize Him, and yet they feared the [e]people, for they understood that He told the parable against them. And so (G)they left Him and went away.

Jesus Answers the Pharisees, Sadducees, and Scribes

13 (H)Then they *sent some of the Pharisees and (I)Herodians to Him in order to (J)trap Him in a statement. 14 They came and *said to Him, “Teacher, we know that You are truthful and [f]do not care what anyone thinks; for You [g]are not partial to anyone, but You teach the way of God in truth. Is it [h]permissible to pay a [i]poll-tax to Caesar, or not? 15 Are we to pay, or not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a [j]denarius to look at.” 16 And they brought one. And He *said to them, “Whose image and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, (K)Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at Him.

18 (L)Some Sadducees (who say that there is no resurrection) *came to [k]Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that (M)if a man’s brother dies and leaves behind a wife and does not leave a child, his brother is to [l]marry the wife and raise up [m]children for his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one [n]married her, and died leaving behind no children; and the third likewise; 22 and so the seven together left no children. Last of all the woman also died. 23 In the resurrection, which one’s wife will she be? For each of the seven had her as his wife.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not [o]understand the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But [p]regarding the fact that the dead rise, have you not read in the book of Moses, (N)in the passage about the burning bush, how God spoke to him, saying, ‘(O)I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 (P)He is not the God [q]of the dead, but of the living; you are greatly mistaken.”

28 (Q)One of the scribes came up and heard them arguing, and (R)recognizing that He had answered them well, asked Him, “What commandment is the [r]foremost of all?” 29 Jesus answered, “The [s]foremost is, ‘(S)Hear, Israel! The Lord is our God, the Lord is one; 30 (T)and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘(U)You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to Him, “Well said, Teacher; You have truly stated that (V)He is One, and there is no other besides Him; 33 (W)and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, (X)is much more than all the burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” (Y)And then, no one dared any longer to question Him.

35 (Z)And Jesus responded and began saying, as He (AA)taught in the temple area, “How is it that the scribes say that the [t]Christ is the (AB)son of David? 36 David himself said [u]in the Holy Spirit,

(AC)The Lord said to my Lord,
Sit at My right hand,
Until I put Your enemies under Your feet.”’

37 David himself calls Him ‘Lord’; so in what sense is He his son?” And (AD)the large crowd [v]enjoyed listening to Him.

38 (AE)And in His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like (AF)personal greetings in the marketplaces, 39 and seats of honor in the synagogues, and places of honor at banquets, 40 (AG)who devour widows’ houses, and for appearance’s sake offer long prayers. These will receive all the more condemnation.”

The Widow’s Coins

41 (AH)And Jesus sat down opposite (AI)the treasury, and began watching how the [w]people were (AJ)putting [x]money into the treasury; and many rich people were putting in large amounts. 42 And a poor widow came and put in two [y]lepta coins, which amount to a [z]quadrans. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all [aa]the contributors to the treasury; 44 for they all put in out of their [ab]surplus, but she, out of her poverty, put in all she owned, [ac]all she had (AK)to live on.”

Notas al pie

  1. Mark 12:1 Or hedge
  2. Mark 12:1 Or tenant farmers, also vv 2, 7, 9
  3. Mark 12:9 Lit lord
  4. Mark 12:10 Lit head of the corner
  5. Mark 12:12 Lit crowd
  6. Mark 12:14 Lit it is not a concern to You about anyone
  7. Mark 12:14 Lit do not look at the face of people
  8. Mark 12:14 I.e., by Jewish law and tradition
  9. Mark 12:14 I.e., a tax on each person in the census
  10. Mark 12:15 The denarius was a day’s wages for a laborer
  11. Mark 12:18 Lit Him
  12. Mark 12:19 Lit take
  13. Mark 12:19 Lit seed, also vv 20-22
  14. Mark 12:21 Lit took
  15. Mark 12:24 Or know
  16. Mark 12:26 Lit concerning the dead, that they rise
  17. Mark 12:27 Or of corpses
  18. Mark 12:28 Or first
  19. Mark 12:29 Or first
  20. Mark 12:35 I.e., Messiah
  21. Mark 12:36 Or by
  22. Mark 12:37 Lit was gladly hearing Him
  23. Mark 12:41 Lit crowd was
  24. Mark 12:41 I.e., copper coins
  25. Mark 12:42 The smallest Greek copper coin, about 1/128 of a laborer’s daily wage
  26. Mark 12:42 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
  27. Mark 12:43 Lit those who were putting in
  28. Mark 12:44 Or abundance
  29. Mark 12:44 Lit her whole livelihood

The Parable of the Wicked Tenants

12 Then he began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower; then he leased it to tenants and went away.(A) When the season came, he sent a slave to the tenants to collect from them his share of the produce of the vineyard. But they seized him and beat him and sent him away empty-handed. And again he sent another slave to them; this one they beat over the head and insulted. Then he sent another, and that one they killed. And so it was with many others; some they beat, and others they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ So they seized him, killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this scripture:

‘The stone that the builders rejected
    has become the cornerstone;[a](B)
11 this was the Lord’s doing,
    and it is amazing in our eyes’?”

12 When they realized that he had told this parable against them, they wanted to arrest him, but they feared the crowd. So they left him and went away.(C)

The Question about Paying Taxes

13 Then they sent to him some Pharisees and some Herodians to trap him in what he said.(D) 14 And they came and said to him, “Teacher, we know that you are sincere and show deference to no one, for you do not regard people with partiality but teach the way of God in accordance with truth. Is it lawful to pay taxes to Caesar or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this and whose title?” They answered, “Caesar’s.” 17 Jesus said to them, “Give to Caesar the things that are Caesar’s and to God the things that are God’s.” And they were utterly amazed at him.(E)

The Question about the Resurrection

18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man[b] shall marry the widow and raise up children for his brother.(F) 20 There were seven brothers; the first married and, when he died, left no children, 21 and the second married the widow[c] and died, leaving no children, and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection, when they rise,[d] whose wife will she be? For all seven had married her.”

24 Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when people rise from the dead, they neither marry nor are given in marriage but are like angels in heaven.(G) 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?(H) 27 He is God not of the dead but of the living; you are quite wrong.”

The First Commandment

28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, “Which commandment is the first of all?”(I) 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;(J) 30 you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”(K) 32 Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’;(L) 33 and ‘to love him with all the heart and with all the understanding and with all the strength’ and ‘to love one’s neighbor as oneself’—this is much more important than all whole burnt offerings and sacrifices.”(M) 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.(N)

The Question about David’s Son

35 While Jesus was teaching in the temple, he said, “How can the scribes say that the Messiah[e] is the son of David?(O) 36 David himself, by the Holy Spirit, declared,

‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet.” ’(P)

37 “David himself calls him Lord, so how can he be his son?” And the large crowd was listening to him with delight.(Q)

Jesus Denounces the Scribes

38 As he taught, he said, “Beware of the scribes, who like to walk around in long robes and to be greeted with respect in the marketplaces(R) 39 and to have the best seats in the synagogues and places of honor at banquets! 40 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

The Widow’s Offering

41 He sat down opposite the treasury and watched the crowd putting money into the treasury. Many rich people put in large sums.(S) 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.(T) 44 For all of them have contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Notas al pie

  1. 12.10 Or keystone (in an arch)
  2. 12.19 Gk his brother
  3. 12.21 Gk her
  4. 12.23 Other ancient authorities lack when they rise
  5. 12.35 Or the Christ

12 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.

And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.

Who having laid hands on him, beat him, and sent him away empty.

And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.

And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.

Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.

But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.

And laying hold on him, they killed him, and cast him out of the vineyard.

What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.

10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:

11 By the Lord has this been done, and it is wonderful in our eyes.

12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.

13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.

14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?

15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.

16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.

17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:

19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.

20 Now there were seven brethren; and the first took a wife, and died leaving no issue.

21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.

22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.

23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?

25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.

26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but of the living. You therefore do greatly err.

28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.

29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.

30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.

31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.

33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.

34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?

36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.

37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.

38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,

39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:

40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.

41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.

42 And there came a certain poor widow, and she cast in two mites, which make a farthing.

43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.

44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.

The Story About a Vineyard

12 1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.

3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.

“Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’

7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.

9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:

That stone the masons threw out
    is now the cornerstone!
This is God’s work;
    we rub our eyes—we can hardly believe it!”

12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.

Paying Taxes to Caesar

13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.

“This engraving—who does it look like? And whose name is on it?”

“Caesar,” they said.

17 Jesus said, “Give Caesar what is his, and give God what is his.”

Their mouths hung open, speechless.

Our Intimacies Will Be with God

18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”

24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know what God said; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”

The Most Important Commandment

28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”

29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”

32-33 The religion scholar said, “A wonderful answer, Teacher! So clear-cut and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”

34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”

After that, no one else dared ask a question.

* * *

35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,

God said to my Master,
    “Sit here at my right hand
    until I put your enemies under your feet.”

“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”

The large crowd was delighted with what they heard.

38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”