Mark 12
Expanded Bible
The Story of the Evil Farmers(A)
12 [Then] Jesus began ·to use stories to teach the people [L to speak to them in parables; see 3:23]. He said, “A man planted a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 2 When it was time for the grapes to be picked, he sent a ·servant [slave] to the farmers to get his share of the grapes. 3 But the farmers grabbed ·the servant [L him] and beat him and sent him away empty-handed. 4 Then the man sent another ·servant [slave]. They ·hit [beat] him on the head and ·showed no respect for [humiliated; dishonored] him. 5 So the man sent another, whom they killed. The man sent many others; the farmers beat some of them and killed others [C the servants represent the prophets God sent to Israel].
6 “The man had one person left to send, his son whom he loved [C representing Jesus; see 1:11; 9:7]. He sent him last of all, saying, ‘They will respect my son.’
7 “But the farmers said to each other, ‘This son will inherit the vineyard. Let’s kill him, and the inheritance will be ours.’ 8 So they took the son, killed him, and threw him out of the vineyard.
9 “So what will the ·owner [lord] of the vineyard do? He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved]. 10 ·Surely you have read [L Have you never read…?] this Scripture:
‘The stone that the builders rejected
became the ·cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
11 The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’”
12 The Jewish leaders knew that the ·story [parable] was about them. So they ·wanted to find a way [were seeking/trying] to arrest Jesus, but they were afraid of the people. So the leaders left him and went away.
Is It Right to Pay Taxes or Not?(B)
13 Later, the Jewish leaders sent some Pharisees and Herodians [C a political group that supported king Herod and his family; 3:6] to Jesus to ·trap [catch] him in saying something wrong. 14 They came to him and said, “Teacher, we know that you are ·an honest man [true; honest; sincere]. You are not ·afraid of [concerned about] what other people think about you, because you ·pay no attention to who they are [play no favorites; are impartial; aren’t swayed by appearances]. And you teach ·the truth [with sincerity/honesty] about God’s way. Tell us: Is it ·right [permissible; lawful] to pay taxes to Caesar or not? 15 Should we pay them, or not?” [C Saying “yes” would anger Jews who hated Roman rule; saying “no” could result in being charged with insurrection.]
But knowing ·what these men were really trying to do [L their hypocrisy], Jesus said to them, “Why are you ·trying to trap [testing] me? Bring me a ·coin [L denarius; C a Roman coin worth a day’s wages] to look at.” 16 They gave Jesus a coin, and he asked, “Whose ·image [likeness; portrait] and ·name [inscription] are on the coin?”
They answered, “Caesar’s.” [C Ironically, the religious leaders carry coins bearing the idolatrous image of Caesar.]
17 Then Jesus said to them, “·Give [T Render] to Caesar the things that are Caesar’s, and give to God the things that are God’s.” They were amazed at what Jesus said.
Some Sadducees Try to Trick Jesus(C)
18 Then some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 19 They said, “Teacher, Moses wrote that if a man’s brother dies, leaving a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5]. 20 Once there were seven brothers. The first brother ·married [L took a wife] and died, leaving no children. 21 So the second brother married the widow, but he also died and had no children. The same thing happened with the third brother. 22 All seven brothers married her and died, and none of the brothers had any children. Finally the woman died too. 23 Since all seven brothers had married her, ·when people rise from the dead [L at the resurrection], whose wife will she be?”
24 Jesus answered, “·You are mistaken [L Are you not mistaken/in error…?] because you don’t know what the Scriptures say, and don’t you know about the power of God. 25 [L For] When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 26 ·Surely you have read [L Have you not read…?] what God said about people rising from the dead. In the book in which Moses wrote about the burning bush [Ex. 3:1–12], it says that God told Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 27 God is the God of the living, not the dead. You Sadducees are ·wrong [greatly deceived; badly mistaken]!”
The Most Important Command(D)
28 One of the ·teachers of the law [scribes] came and heard Jesus arguing with the Sadducees. Seeing that Jesus gave good answers to their questions, he asked Jesus, “Which of the commands is most important?”
29 Jesus answered, “The most important command is this: ‘·Listen, people of Israel [T Hear, O Israel]! The Lord our God is ·the only Lord [one Lord]. 30 Love the Lord your God with all your heart, all your soul, all your mind, and all your strength’ [Deut. 6:4–5; C these are the opening words of the Shema, the prayer said by pious Jews twice a day]. 31 The second command is this: ‘Love your neighbor as you love yourself’ [Lev. 19:18]. There are no commands ·more important [greater] than these.”
32 The man answered, “·That was a good answer [Well said!], Teacher. You were right when you said God is ·the only Lord [one] and there is no other God besides him. 33 One must love God with all his heart, all his mind, and all his strength. And one must love his neighbor as he loves himself. These commands are more important than all the ·animals [burnt offerings] and sacrifices we offer to God [1 Sam. 15:22; Hos. 6:6; Mic. 6:6–8].”
34 When Jesus saw that the man answered him ·wisely [thoughtfully; with insight], Jesus said to him, “You are close to the kingdom of God.” And after that, no one ·was brave enough [dared] to ask Jesus any more questions.
The Question About David’s Son(E)
35 As Jesus was teaching in the Temple [courts; complex], he asked, “Why do the ·teachers of the law [scribes] say that the ·Christ [Messiah] is the ·son [descendant] of David [C see 2 Sam. 7:12]? 36 David himself, speaking by the Holy Spirit, said:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; C the place of greatest honor beside the king],
until I put your enemies ·under your control [L beneath your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
37 David himself calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?” The large crowd listened to Jesus with pleasure.
38 Jesus continued teaching and said, “Beware of the ·teachers of the law [scribes]. They like to walk around ·wearing fancy clothes [in long robes], and they love for people to greet them with respect in the marketplaces. 39 They love to have the most important seats in the synagogues and at ·feasts [banquets]. 40 But they ·cheat widows and steal their houses [L devour widows’ homes] and then try to make themselves look good by saying long prayers [in public]. They will receive a greater ·punishment [judgment; condemnation].”
True Giving(F)
41 Jesus sat near the Temple ·money box [offering chest; or treasury] and watched the people put in their money. Many rich people gave large sums of money. 42 Then a poor widow came and put in ·two small copper coins [L two lepta], ·which were only worth a few cents [L which is a quadrans; C a Roman coin worth 1/64 of a denarius, or about 10 minutes of work for a day laborer].
43 Calling his ·followers [disciples] to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. 44 They gave ·only what they did not need [out of their surplus/abundance]. This woman is very poor, but she gave all she had—everything she had to live on.”
马可福音 12
Chinese Contemporary Bible (Simplified)
凶狠的佃户
12 耶稣用比喻对他们说:“有人开辟了一个葡萄园,在四周筑起篱笆,又在园中挖了一个榨酒池,建了一座瞭望台,然后把葡萄园租给佃户,就出远门了。
2 “到葡萄成熟时,园主派一个奴仆去收取他该得的一份。 3 那些佃户却捉住那个奴仆,打了他一顿,使他空手而归。
4 “园主又差另一个奴仆去。这一次,佃户不但侮辱他,还把他打得头破血流。 5 园主再派一个奴仆前往,他们却把他杀掉了。园主后来派去的人不是挨打,就是被杀。 6 最后只剩下园主的爱子,园主就派他去,以为那些佃户会尊重他的儿子。 7 这班佃户却彼此商量说,‘这个就是园主的继承人。来吧!我们杀掉他,产业就归我们了。’
8 “于是他们抓住他,杀了他,把他抛到葡萄园外。 9 那么,园主会采取什么行动呢?他必定会来杀掉这些佃户,把葡萄园转给别人。 10 圣经上说,
“‘工匠丢弃的石头已成了房角石。
11 这是主的作为,
在我们看来奇妙莫测。’
你们没有读过这经文吗?”
12 他们听出这比喻是针对他们说的,就想逮捕耶稣,但又害怕百姓,只好先离开了。
纳税给凯撒的问题
13 后来,他们派了几个法利赛人和希律党人到耶稣那里,企图利用祂所说的话设计陷害祂。
14 他们上前对耶稣说:“老师,我们知道你诚实无伪,不看人的情面,因为你不以貌取人,而是按真理传上帝的道。那么,向凯撒纳税对不对呢? 15 我们该不该纳呢?”耶稣看破他们的阴谋,就说:“你们为什么试探我呢?拿一个银币来给我看。”
16 他们就拿来一个银币,耶稣问他们:“上面刻的是谁的像和名号?”
他们说:“凯撒的。”
17 耶稣说:“属于凯撒的东西应该给凯撒,属于上帝的东西应该给上帝。”
他们听了这话,都很惊奇。
论复活
18 撒都该人向来不相信有复活的事,他们来问耶稣: 19 “老师,摩西为我们写下律例,如果一个人死了,遗下妻子,又没有儿女,他的兄弟就当娶嫂嫂,替哥哥传宗接代。 20 有弟兄七人,老大结了婚,没有孩子就死了。 21 二弟把大嫂娶过来,也没有生孩子就死了,三弟也是一样, 22 七个人都没有留下孩子。最后,那女人也死了。 23 那么,到复活的时候,她将是谁的妻子呢?因为七个人都娶过她。”
24 耶稣说:“你们弄错了,因为你们不明白圣经,也不知道上帝的能力。 25 死人复活之后,将不娶也不嫁,就像天上的天使一样。 26 关于死人复活的事,你们没有读过摩西书有关火中荆棘的记载吗?上帝对摩西说,‘我是亚伯拉罕的上帝,以撒的上帝,雅各的上帝。’ 27 上帝不是死人的上帝,而是活人的上帝。你们大错了!”
最大的诫命
28 有一位律法教师听到他们的辩论,觉得耶稣的回答很精彩,就走过去问道:“诫命中哪一条最重要呢?”
29 耶稣回答道:“最重要的诫命是,‘听啊,以色列!主——我们的上帝是独一的主。 30 你要全心、全情、全意、全力爱主——你的上帝’; 31 其次就是‘要爱邻如己’。再也没有任何诫命比这两条更重要了。”
32 那位律法教师说:“老师,你说的对,上帝只有一位,除祂以外,别无他神。 33 我们要全心、全意、全力爱祂,又要爱邻如己。这样做比献什么祭都好。”
34 耶稣见他答得很有智慧,就告诉他:“你离上帝的国不远了。”此后,没人再敢问耶稣问题了。
基督的身份
35 耶稣在圣殿里教导的时候,问道:“律法教师为什么说基督是大卫的后裔呢? 36 大卫自己曾经受圣灵的感动,说,
“‘主对我主说,
你坐在我的右边,
等我使你的仇敌伏在你脚下。’
37 既然大卫自己称基督为主,基督又怎能是大卫的后裔呢?”百姓听得津津有味。 38 耶稣又教导他们,说:“你们要提防律法教师,他们爱穿着长袍招摇过市,喜欢人们在大街上问候他们, 39 又喜欢会堂里的上座和宴席中的首位。 40 他们侵吞寡妇的财产,还假意做冗长的祷告。这种人必受到更严厉的惩罚。”
穷寡妇的奉献
41 然后,耶稣走到圣殿的奉献箱对面坐下,看大家怎样奉献。很多财主奉献了大量的钱。 42 后来一个穷寡妇来了,投进了相当于一文钱的两个小铜钱。 43 耶稣叫门徒来,说:“我实在告诉你们,这位穷寡妇比其他人奉献的都多, 44 因为他们不过奉献了自己剩余的,但这穷寡妇却奉献了她赖以为生的。”
Mark 12
New King James Version
The Parable of the Wicked Vinedressers(A)
12 Then (B)He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to [a]vinedressers and went into a far country. 2 Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, [b]and at him they threw stones, wounded him in the head, and sent him away shamefully treated. 5 And again he sent another, and him they killed; and many others, (C)beating some and killing some. 6 Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ 7 But those [c]vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they took him and (D)killed him and cast him out of the vineyard.
9 “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. 10 Have you not even read this Scripture:
(E)‘The stone which the builders rejected
Has become the chief cornerstone.
11 This was the Lord’s doing,
And it is marvelous in our eyes’?”
12 (F)And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.
The Pharisees: Is It Lawful to Pay Taxes to Caesar?(G)
13 (H)Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. 14 When they had come, they said to Him, “Teacher, we know that You are true, and [d]care about no one; for You do not [e]regard the person of men, but teach the (I)way of God in truth. Is it lawful to pay taxes to Caesar, or not? 15 Shall we pay, or shall we not pay?”
But He, knowing their (J)hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” 16 So they brought it.
And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”
17 And Jesus answered and said to them, [f]“Render to Caesar the things that are Caesar’s, and to (K)God the things that are God’s.”
And they marveled at Him.
The Sadducees: What About the Resurrection?(L)
18 (M)Then some Sadducees, (N)who say there is no resurrection, came to Him; and they asked Him, saying: 19 “Teacher, (O)Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20 Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21 And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22 So the seven had her and left no offspring. Last of all the woman died also. 23 Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”
24 Jesus answered and said to them, “Are you not therefore [g]mistaken, because you do not know the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but (P)are like angels in heaven. 26 But concerning the dead, that they (Q)rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, (R)‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but the God of the living. You are therefore greatly [h]mistaken.”
The Scribes: Which Is the First Commandment of All?(S)
28 (T)Then one of the scribes came, and having heard them reasoning together, [i]perceiving that He had answered them well, asked Him, “Which is the [j]first commandment of all?”
29 Jesus answered him, “The [k]first of all the commandments is: (U)‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall (V)love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ [l]This is the first commandment. 31 And the second, like it, is this: (W)‘You shall love your neighbor as yourself.’ There is no other commandment greater than (X)these.”
32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, (Y)and there is no other but He. 33 And to love Him with all the heart, with all the understanding, [m]with all the soul, and with all the strength, and to love one’s neighbor as oneself, (Z)is more than all the whole burnt offerings and sacrifices.”
34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”
(AA)But after that no one dared question Him.
Jesus: How Can David Call His Descendant Lord?(AB)
35 (AC)Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? 36 For David himself said (AD)by the Holy Spirit:
(AE)‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.” ’
37 Therefore David himself calls Him ‘Lord’; how is He then his (AF)Son?”
And the common people heard Him gladly.
Beware of the Scribes(AG)
38 Then (AH)He said to them in His teaching, (AI)“Beware of the scribes, who desire to go around in long robes, (AJ)love greetings in the marketplaces, 39 the (AK)best seats in the synagogues, and the best places at feasts, 40 (AL)who devour widows’ houses, and [n]for a pretense make long prayers. These will receive greater condemnation.”
The Widow’s Two Mites(AM)
41 (AN)Now Jesus sat opposite the treasury and saw how the people put money (AO)into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two [o]mites, which make a [p]quadrans. 43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that (AP)this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, (AQ)her whole livelihood.”
Footnotes
- Mark 12:1 tenant farmers
- Mark 12:4 NU omits and at him they threw stones
- Mark 12:7 tenant farmers
- Mark 12:14 Court no man’s favor
- Mark 12:14 Lit. look at the face of men
- Mark 12:17 Pay
- Mark 12:24 Or deceived
- Mark 12:27 Or deceived
- Mark 12:28 NU seeing
- Mark 12:28 foremost
- Mark 12:29 foremost
- Mark 12:30 NU omits the rest of v. 30.
- Mark 12:33 NU omits with all the soul
- Mark 12:40 for appearance’ sake
- Mark 12:42 Gr. lepta, very small copper coins
- Mark 12:42 A Roman coin
Mark 12
New International Version
The Parable of the Tenants(A)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(D)
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”(E)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)
Paying the Imperial Tax to Caesar(H)
13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)
And they were amazed at him.
Marriage at the Resurrection(L)
18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(S)
28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)
Whose Son Is the Messiah?(AA)(AB)
35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(AG) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(AI)
41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)
Footnotes
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
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