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14 And they came and said to him, “Teacher, we know that you are sincere and show deference to no one, for you do not regard people with partiality but teach the way of God in accordance with truth. Is it lawful to pay taxes to Caesar or not?

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but, just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals but to please God, who tests our hearts.(A)

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Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(A) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(B) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[a](C)

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Footnotes

  1. 2.14 Some interpreters hold that the quotation extends into the following paragraph

And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me.(A)

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10 Am I now seeking human approval or God’s approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.(A)

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16 From now on, therefore, we regard no one from a human point of view;[a] even though we once knew Christ from a human point of view,[b] we no longer know him in that way.(A)

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Footnotes

  1. 5.16 Gk according to the flesh
  2. 5.16 Gk according to the flesh

The Ministry of Reconciliation

11 Therefore, knowing the fear of the Lord, we try to persuade people, but we ourselves are well known to God, and I hope that we are also well known to your consciences.(A)

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17 For we are not peddlers of God’s word like so many,[a] but as persons of sincerity, as persons sent from God, we are speaking in Christ before God.(A)

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Footnotes

  1. 2.17 Other ancient authorities read like the rest

For if I cause you grief, who is there to make me glad but the one whom I have grieved?

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18 Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.(A)

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For the same reason you also pay taxes, for the authorities are God’s agents, busy with this very thing.

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They began to accuse him, saying, “We found this man inciting our nation, forbidding us to pay taxes to Caesar and saying that he himself is the Messiah, a king.”[a](A)

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Footnotes

  1. 23.2 Or is an anointed king

22 Is it lawful for us to pay tribute to Caesar or not?”

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45 So when he came, he went up to him at once and said, “Rabbi!” and kissed him.(A)

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17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not?”(A)

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25 He said, “Yes, he does.” And when he came home, Jesus spoke of it first, asking, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?”(A) 26 When Peter[a] said, “From others,” Jesus said to him, “Then the children are free. 27 However, so that we do not give offense to them, go to the sea and cast a hook; take the first fish that comes up, and when you open its mouth you will find a coin; take that and give it to them for you and me.”(B)

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Footnotes

  1. 17.26 Gk he

But as for me, I am filled with power,
    with the spirit of the Lord,
    and with justice and might,
to declare to Jacob his transgression
    and to Israel his sin.(A)

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And you, O mortal, do not be afraid of them, and do not be afraid of their words, though briers and thorns surround you and you live among scorpions; do not be afraid of their words, and do not be dismayed at their looks, for they are a rebellious house.(A) You shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.(B)

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20 that you have made a fatal mistake. For you yourselves sent me to the Lord your God, saying, ‘Pray for us to the Lord our God, and whatever the Lord our God says, tell us, and we will do it.’

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the prophet Jeremiah and said, “Be good enough to listen to our plea, and pray to the Lord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see.(A) Let the Lord your God show us where we should go and what we should do.”(B)

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19 Therefore thus says the Lord:
If you turn back, I will take you back,
    and you shall stand before me.
If you utter what is precious and not what is worthless,
    you shall serve as my mouth.
It is they who will turn to you,
    not you who will turn to them.(A)
20 And I will make you to this people
    a fortified wall of bronze;
they will fight against you,
    but they shall not prevail over you,
for I am with you
    to save you and deliver you,
            says the Lord.(B)
21 I will deliver you out of the hand of the wicked
    and redeem you from the grasp of the ruthless.(C)

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The Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like flint,
    and I know that I shall not be put to shame;(A)
    he who vindicates me is near.
Who will contend with me?
    Let us stand in court together.
Who are my adversaries?
    Let them confront me.(B)
It is the Lord God who helps me;
    who will declare me guilty?
All of them will wear out like a garment;
    the moth will eat them up.(C)

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23 Like the glaze[a] covering an earthen vessel
    are smooth[b] lips with an evil heart.
24 An enemy dissembles in speaking
    while harboring deceit within;(A)
25 when an enemy speaks graciously, do not believe it,
    for there are seven abominations concealed within;(B)
26 though hatred is covered with guile,
    the enemy’s wickedness will be exposed in the assembly.(C)

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Footnotes

  1. 26.23 Cn: Heb silver of dross
  2. 26.23 Gk: Heb burning

“Deliver me, O Lord,
    from lying lips,
    from a deceitful tongue.”

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21 with speech smoother than butter
    but with a heart set on war,
with words that were softer than oil
    but in fact were drawn swords.(A)

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