Add parallel Print Page Options

11 As they neared Bethphage and Bethany on the outskirts of Jerusalem and came to the Mount of Olives, Jesus sent two of his disciples on ahead.

“Go into that village over there,” he told them, “and just as you enter you will see a colt tied up that has never been ridden. Untie him and bring him here. And if anyone asks you what you are doing, just say, ‘Our Master needs him and will return him soon.’”

4-5 Off went the two men and found the colt standing in the street, tied outside a house. As they were untying it, some who were standing there demanded, “What are you doing, untying that colt?”

So they said what Jesus had told them to, and then the men agreed.

So the colt was brought to Jesus, and the disciples threw their cloaks across its back for him to ride on. Then many in the crowd spread out their coats along the road before him, while others threw down leafy branches from the fields.

He was in the center of the procession with crowds ahead and behind, and all of them shouting, “Hail to the King!” “Praise God for him who comes in the name of the Lord!” . . . 10 “Praise God for the return of our father David’s kingdom. . . . ” “Hail to the King of the universe!”

11 And so he entered Jerusalem and went into the Temple. He looked around carefully at everything and then left—for now it was late in the afternoon—and went out to Bethany with the twelve disciples.

12 The next morning as they left Bethany, he felt hungry. 13 A little way off he noticed a fig tree in full leaf, so he went over to see if he could find any figs on it. But no, there were only leaves, for it was too early in the season for fruit.

14 Then Jesus said to the tree, “You shall never bear fruit again!” And the disciples heard him say it.

15 When they arrived back in Jerusalem, he went to the Temple and began to drive out the merchants and their customers, and knocked over the tables of the money changers and the stalls of those selling doves, 16 and stopped everyone from bringing in loads of merchandise.

17 He told them, “It is written in the Scriptures, ‘My Temple is to be a place of prayer for all nations,’ but you have turned it into a den of robbers.”

18 When the chief priests and other Jewish leaders heard what he had done, they began planning how best to get rid of him. Their problem was their fear of riots because the people were so enthusiastic about Jesus’ teaching.

19 That evening as usual they left the city.

20 Next morning, as the disciples passed the fig tree he had cursed, they saw that it was withered from the roots! 21 Then Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Teacher! The fig tree you cursed has withered!”

22-23 In reply Jesus said to the disciples, “If you only have faith in God—this is the absolute truth—you can say to this Mount of Olives, ‘Rise up and fall into the Mediterranean,’ and your command will be obeyed. All that’s required is that you really believe and have no doubt! 24 Listen to me! You can pray for anything, and if you believe, you have it; it’s yours! 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive you your sins too.”

26-28 [a]By this time they had arrived in Jerusalem again, and as he was walking through the Temple area, the chief priests and other Jewish leaders came up to him demanding, “What’s going on here? Who gave you the authority to drive out the merchants?”

29 Jesus replied, “I’ll tell you if you answer one question! 30 What about John the Baptist? Was he sent by God, or not? Answer me!”

31 They talked it over among themselves. “If we reply that God sent him, then he will say, ‘All right, why didn’t you accept him?’ 32 But if we say God didn’t send him, then the people will start a riot.” (For the people all believed strongly that John was a prophet.)

33 So they said, “We can’t answer. We don’t know.”

To which Jesus replied, “Then I won’t answer your question either!”

Footnotes

  1. Mark 11:26 Many ancient authorities add v. 26: “But if you do not forgive, neither will your Father who is in heaven forgive your trespasses.” All include this in Matthew 6:15. other Jewish leaders, literally, “scribes and elders.” Also in 12:12.

Entering Jerusalem on a Colt

11 1-3 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’”

4-7 They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.

8-10 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,

Hosanna!
Blessed is he who comes in God’s name!
Blessed the coming kingdom of our father David!
Hosanna in highest heaven!

11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.

The Cursed Fig Tree

12-14 As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.

15-17 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:

My house was designated a house of prayer for the nations;
You’ve turned it into a hangout for thieves.

18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

19 At evening, Jesus and his disciples left the city.

20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”

22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or hemming and hawing—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”

His Credentials

27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”

31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.

Jesus replied, “Then I won’t answer your question either.”