Mark 11
New American Bible (Revised Edition)
Chapter 11
The Entry into Jerusalem.[a] 1 When they drew near to Jerusalem,(A) to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 3 If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” 4 So they went off and found a colt tethered at a gate outside on the street, and they untied it. 5 Some of the bystanders said to them, “What are you doing, untying the colt?” 6 They answered them just as Jesus had told them to, and they permitted them to do it. 7 So they brought the colt to Jesus and put their cloaks over it. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 Those preceding him as well as those following kept crying out:(B)
“Hosanna!
Blessed is he who comes in the name of the Lord!
10 Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!”
11 He entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve.(C)
Jesus Curses a Fig Tree.[b] 12 The next day as they were leaving Bethany he was hungry.(D) 13 Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. 14 And he said to it in reply, “May no one ever eat of your fruit again!” And his disciples heard it.
Cleansing of the Temple.[c] 15 They came to Jerusalem,(E) and on entering the temple area he began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. 16 He did not permit anyone to carry anything through the temple area. 17 Then he taught them saying, “Is it not written:
‘My house shall be called a house of prayer for all peoples’?
But you have made it a den of thieves.”(F)
18 The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching. 19 When evening came, they went out of the city.(G)
The Withered Fig Tree. 20 (H)Early in the morning, as they were walking along, they saw the fig tree withered to its roots. 21 Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 Jesus said to them in reply, “Have faith in God. 23 Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him.(I) 24 Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours.(J) 25 When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.”(K) [26 ][d]
The Authority of Jesus Questioned.[e] 27 They returned once more to Jerusalem.(L) As he was walking in the temple area, the chief priests, the scribes, and the elders approached him 28 and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” 29 Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.” 31 They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘[Then] why did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they feared the crowd, for they all thought John really was a prophet. 33 So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
Footnotes
- 11:1–11 In Mark’s account Jesus takes the initiative in ordering the preparation for his entry into Jerusalem (Mk 11:1–6) even as he later orders the preparation of his last Passover supper (Mk 14:12–16). In Mk 10:9–10 the greeting Jesus receives stops short of proclaiming him Messiah. He is greeted rather as the prophet of the coming messianic kingdom. Contrast Mt 21:9.
- 11:12–14 Jesus’ search for fruit on the fig tree recalls the prophets’ earlier use of this image to designate Israel; cf. Jer 8:13; 29:17; Jl 1:7; Hos 9:10, 16. Cursing the fig tree is a parable in action representing Jesus’ judgment (Mk 11:20) on barren Israel and the fate of Jerusalem for failing to receive his teaching; cf. Is 34:4; Hos 2:14; Lk 13:6–9.
- 11:15–19 See note on Mt 21:12–17.
- 11:26 This verse, which reads, “But if you do not forgive, neither will your heavenly Father forgive your transgressions,” is omitted in the best manuscripts. It was probably added by copyists under the influence of Mt 6:15.
- 11:27–33 The mounting hostility toward Jesus came from the chief priests, the scribes, and the elders (Mk 11:27); the Herodians and the Pharisees (Mk 12:13); and the Sadducees (Mk 12:18). By their rejection of God’s messengers, John the Baptist and Jesus, they incurred the divine judgment implied in Mk 11:27–33 and confirmed in the parable of the vineyard tenants (Mk 12:1–12).
Mark 11
Complete Jewish Bible
11 As they were approaching Yerushalayim, near Beit-Pagei and Beit-Anyah, by the Mount of Olives, Yeshua sent two of his talmidim 2 with these instructions: “Go into the village ahead of you; and as soon as you enter it, you will find a colt tied there that has never been ridden. Untie it, and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ tell him, ‘The Lord needs it,’ and he will send it here right away.”
4 They went off and found a colt in the street tied in a doorway, and they untied it. 5 The bystanders said to them, “What are you doing, untying that colt?” 6 They gave the answer Yeshua had told them to give, and they let them continue. 7 They brought the colt to Yeshua and threw their robes on it, and he sat on it.
8 Many people carpeted the road with their clothing, while others spread out green branches which they had cut in the fields. 9 Those who were ahead and those behind shouted,
“Blessed is he who comes in the name of Adonai!”[c]
10 “Blessed is the coming Kingdom of our father David!”
and,
11 Yeshua entered Yerushalayim, went into the Temple courts and took a good look at everything; but since it was now late, he went out with the Twelve to Beit-Anyah.
12 The next day, as they came back from Beit-Anyah, he felt hungry. 13 Spotting in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came up to it, he found nothing but leaves; for it wasn’t fig season. 14 He said to it, “May no one ever eat fruit from you again!” And his talmidim heard what he said.
15 On reaching Yerushalayim, he entered the Temple courts and began driving out those who were carrying on business there, both the merchants and their customers. He also knocked over the desks of the money-changers, upset the benches of the pigeon-dealers, 16 and refused to let anyone carry merchandise through the Temple courts. 17 Then, as he taught them, he said, “Isn’t it written in the Tanakh, My house will be called a house of prayer for all the Goyim[f] But you have made it into a den of robbers!”[g] 18 The head cohanim and the Torah-teachers heard what he said and tried to find a way to do away with him; they were afraid of him, because the crowds were utterly taken by his teaching. 19 When evening came, they left the city.
20 In the morning, as the talmidim passed by, they saw the fig tree withered all the way to its roots. 21 Kefa remembered and said to Yeshua, “Rabbi! Look! The fig tree that you cursed has dried up!” 22 He responded, “Have the kind of trust that comes from God! 23 Yes! I tell you that whoever does not doubt in his heart but trusts that what he says will happen can say to this mountain, ‘Go and throw yourself into the sea!’ and it will be done for him. 24 Therefore, I tell you, whatever you ask for in prayer, trust that you are receiving it, and it will be yours. 25 And when you stand praying, if you have anything against anyone, forgive him; so that your Father in heaven may also forgive your offenses.” 26 [h]
27 They went back into Yerushalayim; and as he was walking in the Temple courts, there came to him the head cohanim, the Torah-teachers and the elders; 28 and they said to him, “What s’mikhah do you have that authorizes you to do these things? Who gave you this s’mikhah authorizing you to do them?” 29 Yeshua said to them, “I will ask you just one question: answer me, and I will tell you by what s’mikhah I do these things. 30 The immersion of Yochanan — was it from Heaven or from a human source? Answer me.” 31 They discussed it among themselves: “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘From a human source, . . . ’” — they were afraid of the people, for they all regarded Yochanan as a genuine prophet. 33 So they answered Yeshua, “We don’t know.” “Then,” he replied, “I won’t tell you by what s’mikhah I do these things.”
Footnotes
- Mark 11:9 Psalm 118:25
- Mark 11:9 See note, p. 1249.
- Mark 11:9 Psalm 118:26
- Mark 11:10 Psalm 118:25
- Mark 11:10 See note, p. 1249.
- Mark 11:17 Isaiah 56:7
- Mark 11:17 Jeremiah 7:11
- Mark 11:26 Some manuscripts include verse 11:26: But if you do not forgive, your Father in heaven will not forgive your offenses.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Copyright © 1998 by David H. Stern. All rights reserved.