Mark 11
1599 Geneva Bible
11 1 Christ entereth into Jerusalem riding on an ass. 13 The fruitless fig tree is cursed. 15 Sellers and buyers are cast out of the Temple. 23 The force of faith. 24 Faith in prayer. 25 The brother’s offenses must be pardoned. 27 The Priests ask by what authority he wrought those things that he did. 30 Whence John’s baptism was.
1 And (A)[a]when they came near to Jerusalem, to Bethphage and Bethany unto the mount of Olives, he sent forth two of his disciples,
2 And said unto them, Go your ways into that town that is over against you, and as soon as ye shall enter into it, ye shall find a colt tied, whereon never man sat: loose him, and bring him.
3 And if any man say unto you, Why do ye this? Say that the Lord hath need of him, and straightway he will send him hither.
4 And they went their way, and found a colt, tied by the door without, in a place where two ways met, and they loosed him.
5 Then certain of them, that stood there, said unto them, What do ye loosing the colt?
6 And they said unto them, as Jesus had commanded them: So they let them go.
7 ¶ (B)And they brought the colt to Jesus, and cast their garments on him, and he sat upon him.
8 And many spread their garments in the way: others cut down branches off the trees, and strawed them in the way.
9 And they that went before, and they that followed, cried, saying, Hosanna: [b]blessed be he that cometh in the Name of the Lord.
10 [c]Blessed be the kingdom that cometh in the Name of the Lord of our father David: Hosanna, O thou which art in the highest heavens.
11 (C)So Jesus entered into Jerusalem, and into the Temple: and when he had looked about on all things, and now it was evening, he went forth unto Bethany with the twelve.
12 (D)And on the morrow when they were come out from Bethany, he was hungry.
13 [d]And seeing a fig tree afar off, that had leaves, he went to see if he might find anything thereon: but when he came unto it, he found nothing but leaves: for the time of figs was not yet.
14 Then Jesus answered, and said to it, Never man eat fruit of thee hereafter while the world standeth: and his disciples heard it.
15 ¶ [e]And they came to Jerusalem, and Jesus went into the Temple, and began to cast out them that sold and bought in the Temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves.
16 Neither would he suffer that any man should carry a [f]vessel through the Temple.
17 And he taught, saying unto them, Is it not written, (E)Mine house shall be [g]called the house of prayer unto all nations? (F)but you have made it a den of thieves.
18 And the Scribes and high Priests heard it, and sought how to destroy him: for they feared him, because the whole multitude was astonied at his doctrine.
19 But when even was come, Jesus went out of the city.
20 (G)[h]And in the morning as they journeyed together, they saw the fig tree dried up from the roots.
21 Then Peter remembered, and said unto him, Master, behold, the fig tree which thou cursedst, is withered.
22 And Jesus answered, and said unto them, Have [i]the faith of God.
23 For verily I say unto you, that whosoever shall say unto this mountain, Be thou taken away, and cast into the sea, and shall not waver in his heart, but shall believe that those things which he saith, shall come to pass, whatsoever he saith, shall be done to him.
24 (H)Therefore I say unto you, Whatsoever ye desire when ye pray, believe that [j]ye shall have it, and it shall be done unto you.
25 (I)But when [k]ye shall stand, and pray, forgive, if ye have anything against any man, that your Father also which is in heaven, may forgive you your trespasses.
26 For if you will not forgive, your Father which is in heaven, will not pardon you your trespasses.
27 ¶ (J)[l]Then they came again to Jerusalem: and as he walked in the Temple, there came to him the high Priests, and the Scribes, and the Elders,
28 And said unto him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?
29 Then Jesus answered, and said unto them, I will also ask you a certain thing, and answer ye me, and I will tell you by what authority I do these things.
30 The baptism of John, was it from heaven, or of men? answer me.
31 And they thought with themselves, saying, If we shall say, From heaven, he will say, Why then did ye not believe him?
32 [m]But if we say, Of men, we fear the people: for all men counted John that he was a Prophet indeed.
33 Then they answered, and said unto Jesus, We cannot tell. And Jesus answered, and said unto them, Neither will I tell you by what authority I do these things.
Footnotes
- Mark 11:1 A lively image of the spiritual kingdom of Christ on earth.
- Mark 11:9 Well be it to him that cometh to us from God, or that is sent of God.
- Mark 11:10 Happy and prosperous.
- Mark 11:13 An example of that vengeance which hangeth over the heads of hypocrites.
- Mark 11:15 Christ showeth indeed, that he is the true King and high Priest, and therefore the revenger of the divine service of the Temple.
- Mark 11:16 That is, any profane instrument, of which those fellows had a number, that made the court of the Temple a marketplace.
- Mark 11:17 Shall openly be so accounted and taken.
- Mark 11:20 The force of faith is exceeding great, and charity is ever joined with it.
- Mark 11:22 The faith of God is that assured faith and trust which we have in him.
- Mark 11:24 Word for word, that you receive it speaking in the time that now is, to show the certainty of the thing and the performance indeed.
- Mark 11:25 When you shall appear before the altar.
- Mark 11:27 The Gospel hath been assaulted long time since, under the pretense of an ordinary successsion.
- Mark 11:32 A reward of an evil conscience to be afraid of those, of whom they should and might have been feared.
Mark 11
Lexham English Bible
The Triumphal Entry
11 And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village before you, and right away as you[a] enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.[b] 3 And if anyone says to you, ‘Why are you doing this?’ say[c] ‘The Lord has need of it, and will send it here again at once.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those who were standing there said to them, “What are you doing, untying the colt?” 6 So they told them, just as Jesus had said, and they allowed them to take it.[d] 7 And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. 8 And many people spread their cloaks on the road, and others spread[e] leafy branches they[f] had cut from the fields. 9 And those who went ahead and those who were following were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord![g]
10 Blessed is the coming kingdom of our father David!
Hosanna in the highest heaven!”[h]
11 And he went into Jerusalem to the temple, and after[i] looking around at everything, because[j] the hour was already late, he went out to Bethany with the twelve.
A Barren Fig Tree Cursed
12 And on the next day as[k] they were departing from Bethany, he was hungry. 13 And when he[l] saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he[m] came up to it he found nothing except leaves, because it was not the season for figs. 14 And he responded and[n] said to it, “Let no one eat fruit from you any more forever!”[o] And his disciples heard it.[p]
The Cleansing of the Temple
15 And they came to Jerusalem. And he entered into the temple courts[q] and[r] began to drive out those who were selling and those who were buying in the temple courts,[s] and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects[t] through the temple courts.[u] 17 And he began to teach[v] and was saying to them, “Is it not written,
‘My house will be called a house of prayer
for all the nations,’[w]
but you have made it a cave of robbers!” 18 And the chief priests and the scribes heard it,[x] and began considering[y] how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19 And when evening came they went out of the city.
The Barren Fig Tree Withered
20 And as they[z] passed by early in the morning, they saw the fig tree withered from the roots. 21 And Peter remembered and[aa] said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22 And Jesus answered and[ab] said to them, “Have faith in God! 23 Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I say to you, whatever you pray and ask for, believe that you have received it,[ac] and it will be done for you. 25 And whenever you stand praying, if you have anything against anyone, forgive him,[ad] so that your Father who is in heaven will also forgive you your sins.”[ae]
Jesus’ Authority Challenged
27 And they came again to Jerusalem. And as[af] he was walking in the temple courts,[ag] the chief priests and the scribes and the elders came up to him 28 and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29 So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30 The baptism of John—was it from heaven or from men? Answer me!” 31 And they began to discuss[ah] this[ai] with one another, saying, “What should we say?[aj] If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because they all looked upon John as truly a prophet.[ak] 33 And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- Mark 11:2 Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
- Mark 11:2 *Here the direct object is supplied from context in the English translation
- Mark 11:3 Some manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
- Mark 11:6 The phrase “to take it” is not in the Greek text, but is implied
- Mark 11:8 Here the verb “spread” is an understood repetition of the verb earlier in this verse
- Mark 11:8 Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
- Mark 11:9 A quotation from Ps 118:25–26
- Mark 11:10 *Here “heaven” is understood
- Mark 11:11 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
- Mark 11:11 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- Mark 11:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
- Mark 11:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 11:13 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Mark 11:14 Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
- Mark 11:14 Literally “for the age”
- Mark 11:14 *Here the direct object is supplied from context in the English translation
- Mark 11:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:15 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Mark 11:15 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:16 Or “merchandise”
- Mark 11:16 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:17 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 11:17 A quotation from Isa 56:7
- Mark 11:18 *Here the direct object is supplied from context in the English translation
- Mark 11:18 The imperfect tense has been translated as ingressive here (“began considering”)
- Mark 11:20 Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
- Mark 11:21 Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
- Mark 11:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 11:24 *Here the direct object is supplied from context in the English translation
- Mark 11:25 *Here the direct object is supplied from context in the English translation
- Mark 11:25 Most later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
- Mark 11:27 Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
- Mark 11:27 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Mark 11:31 The imperfect tense has been translated as ingressive here (“began to discuss”)
- Mark 11:31 Here the direct object is supplied from context in the English translation
- Mark 11:31 Some manuscripts omit “What should we say?”
- Mark 11:32 Literally “that he was truly a prophet”
От Марка 11
New Russian Translation
Торжественный въезд в Иерусалим(A)
11 Когда они приблизились к Виффагии и Вифании – селениям, расположенным у Оливковой горы неподалеку от Иерусалима, – Иисус послал вперед двух учеников.
2 – Идите в селение, которое перед вами, – сказал Он им, – и сразу же, как только войдете, вы найдете привязанного осленка, на которого еще никто не садился. Отвяжите его и приведите сюда. 3 Если кто-нибудь вас спросит: «Зачем вы это делаете?» – скажите, что осленок нужен Господу и что Он сразу же вернет его.
4 Ученики пошли и нашли осленка, привязанного на улице к наружной стороне двери. Они стали его отвязывать, 5 и стоявшие там люди спросили:
– Что вы делаете? Зачем отвязываете осленка?
6 Ученики ответили, как велел Иисус, и люди их отпустили. 7 Они привели осленка к Иисусу, набросили на него свои плащи, и Иисус сел на него[a]. 8 Многие начали расстилать свои плащи на дороге, другие расстилали зеленые ветви, срезанные ими в поле. 9 И те, кто шел впереди, и те, кто шел позади, громко кричали:
– Осанна![b] Благословен Тот,
Кто приходит во имя Господа![c]
10 Благословенно наступающее Царство предка нашего Давида!
Осанна в вышине небес!
11 Войдя в Иерусалим, Иисус прошел в храм. Он осмотрел все, но так как было уже поздно, Он вместе с двенадцатью отправился в Вифанию.
Иисус проклинает бесплодный инжир(B)
12 На следующий день, когда они вышли из Вифании, Иисус почувствовал голод. 13 Увидев вдали покрытый листьями инжир, Он подошел посмотреть, нет ли на нем плодов, но не нашел ничего, кроме листьев. Время же для сбора инжира еще не пришло[d]. 14 Тогда Иисус сказал дереву:
– Пусть же никто никогда больше не ест твоих плодов![e]
И ученики слышали Его слова.
Изгнание торговцев из храма(C)
15 Когда они пришли в Иерусалим, Иисус вошел в храм и стал выгонять оттуда продающих и покупающих. Он опрокинул столы менял и прилавки торговцев голубями 16 и не позволял ничего проносить через дворы храма.
17 – Разве не написано: «Дом Мой будет назван домом молитвы для всех народов»?[f] – учил Он их. – А вы превратили его в разбойничье логово[g].
18 Услышав это, первосвященники и учители Закона стали искать способ, как им убить Иисуса. Они боялись Его, потому что весь народ изумлялся Его учению. 19 Когда наступил вечер, Иисус с учениками снова покинул город.
Имейте веру(D)
20 На следующее утро, проходя мимо, они увидели, что инжир засох до корней. 21 Петр вспомнил, что произошло накануне, и сказал:
– Рабби! Смотри! Инжир, который Ты проклял, засох!
22 Иисус ответил им:
– Имейте веру в Бога! 23 Говорю вам истину: если кто-то скажет этой горе: «Поднимись и бросься в море!» – и при этом не будет сомневаться в душе, а будет верить, что произойдет то, что он сказал, то так ему и будет. 24 Поэтому говорю вам: о чем бы вы ни молились и чего бы ни просили, верьте, что вы уже получили это, – и будет вам. 25 И когда вы молитесь, то прощайте всем, на кого вы обижены, чтобы и ваш Небесный Отец простил вам ваши проступки. 26 А если вы не будете прощать, то и ваш Небесный Отец не простит вам ваших проступков[h].
Священники спрашивают Иисуса о Его власти(E)
27 Они снова пришли в Иерусалим, и, когда Иисус ходил в храме, к Нему подошли первосвященники, учители Закона и старейшины.
28 – Чьей властью Ты это делаешь? – спросили они. – Кто дал Тебе власть делать это? 29 Иисус ответил им:
– Я задам вам вопрос. Ответьте Мне, и тогда Я вам скажу, чьей властью Я это делаю. 30 Иоанн получил свое право крестить с Небес или от людей? Ответьте Мне!
31 Они стали рассуждать между собой:
– Если мы скажем: «С Небес», то Он спросит: «Так почему же вы ему не поверили?» 32 Сказать: «От людей» – нельзя.
Потому что они боялись народа, ведь все считали, что Иоанн был настоящим пророком.
33 И они ответили:
– Мы не знаем.
Иисус сказал:
– Тогда и Я вам не скажу, чьей властью Я все это делаю.
Footnotes
- 11:7 Иисус въехал в Иерусалим на осле, как миролюбивый и смиренный царь, а не на боевом коне с мечом, как это делали цари того времени.
- 11:9 Осанна – «Спаси нас» – выражение ставшее возгласом хвалы.
- 11:9 Пс. 117:25, 26.
- 11:13 Описанные события происходили в канун Пасхи, т. е. по-нашему, где-то в середине апреля. В марте месяце на инжирных деревьях, растущих на Ближнем Востоке, появляются почки, так называемый «ранний инжир», которые местные жители употребляли в пищу. В начале апреля инжирные деревья покрываются листвой, и лишь в начале июня созревали настоящие плоды – инжир. Отсутствие «раннего инжира» говорило о том, что в этом году дерево не принесет плодов.
- 11:14 Этим примером Иисус хотел показать ученикам, насколько важна вера (см. 11:20-25). Кроме того, это могло быть пророчеством о будущем народа Израиля. Но также это и предостережение всем тем, кто ведет внешне благопристойную и религиозную жизнь, но по сути не приносит никакого духовного плода.
- 11:17 Ис. 56:7.
- 11:17 Иер. 7:11.
- 11:26 Ст. 26 отсутствует в древнейших рукописях Евангелия от Марка.
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