Marcos 11
Magandang Balita Biblia
Ang Matagumpay na Pagpasok sa Jerusalem(A)
11 Narating nina Jesus ang mga bayan ng Bethfage at Bethania, malapit sa may Bundok ng mga Olibo. Nang papalapit na sila sa Jerusalem, pinauna ni Jesus ang dalawa sa mga alagad 2 at sinabi sa kanila, “Pumunta kayo sa susunod na nayon. Pagpasok na pagpasok, makikita ninyo ang isang batang asno na hindi pa nasasakyan ninuman. Kalagan ninyo iyon at dalhin dito. 3 Kapag may nagtanong kung bakit ninyo kinakalagan iyon, sabihin ninyong iyon ay kailangan ng Panginoon[a] at ibabalik din niya agad.”
4 Kaya't lumakad ang dalawang alagad at nakita nga nila ang batang asno sa tabi ng daan, nakatali ito sa may pinto ng isang bahay. Nang kinakalagan na nila ang hayop, 5 tinanong sila ng ilang nakatayo roon, “Bakit ninyo kinakalagan iyan?”
6 Sumagot sila gaya ng bilin ni Jesus, at hinayaan na silang umalis. 7 Dinala nila kay Jesus ang batang asno. Matapos isapin sa likod nito ang kanilang mga balabal ay sumakay si Jesus. 8 Marami ang naglatag ng kanilang mga balabal sa daan, samantalang ang iba nama'y pumutol ng madahong sanga ng kahoy at iyon ang kanilang inilatag sa daan. 9 Ang(B) mga tao sa unahan at sa hulihan ni Jesus ay sumisigaw ng ganito, “Purihin ang Diyos![b] Pinagpala ang dumarating sa pangalan ng Panginoon! 10 Pagpalain ang malapit nang itatatag na kaharian ng ating amang si David! Purihin ang Panginoon sa Kataas-taasan!”
11 Pumunta si Jesus sa Jerusalem at pumasok sa Templo at tiningnan niya ang lahat ng bagay doon. At dahil gumagabi na, lumabas siya at nagbalik sa Bethania na kasama ang Labindalawa.
Sinumpa ang Puno ng Igos(C)
12 Kinabukasan, nang pabalik na sila mula sa Bethania, si Jesus ay nakaramdam ng gutom. 13 Nakita niya sa di-kalayuan ang isang malagong puno ng igos. Nilapitan niya ito upang tingnan kung may bunga. Dahil hindi pa panahon ng igos noon, wala siyang nakita kundi mga dahon lamang. 14 Kaya't sinabi niya sa puno ng igos, “Wala nang makakakain pa ng iyong bunga.” Ang sinabi niyang iyon ay narinig ng kanyang mga alagad.
Pinalayas ang mga Nangangalakal sa Templo(D)
15 Pagdating nila sa Jerusalem, si Jesus ay pumasok sa Templo. Ipinagtabuyan niya ang mga nagbebenta at namimili roon, at ipinagtataob niya ang mga mesa ng mga namamalit ng salapi at ang mga upuan ng mga nagtitinda ng kalapati. 16 Pinagbawalan din niyang tumawid sa patyo ng Templo ang mga may dalang paninda 17 at(E) tinuruan niya ang mga tao nang ganito, “Nasusulat, ‘Ang aking tahanan ay tatawaging bahay-dalanginan ng lahat ng bansa.’ Ngunit ginawa ninyo itong lungga ng mga magnanakaw!”
18 Narinig ito ng mga punong pari at ng mga tagapagturo ng Kautusan. Buhat noo'y humanap na sila ng paraan upang patayin si Jesus. Subalit natatakot sila sa kanya dahil humahanga ang lahat sa kanyang mga turo.
19 Pagsapit ng gabi, si Jesus at ang kanyang mga alagad ay muling lumabas ng lungsod.
Ang Aral Mula sa Puno ng Igos(F)
20 Kinaumagahan, pagdaan nila'y nakita nilang natuyo ang puno ng igos hanggang sa mga ugat nito. 21 Naalala ni Pedro ang nangyari dito kaya't kanyang sinabi kay Jesus, “Guro, tingnan ninyo! Patay na ang puno ng igos na isinumpa ninyo.”
22 Sumagot si Jesus, “Manalig kayo sa Diyos. 23 Tandaan(G) ninyo ito: kung kayo'y nananampalataya sa Diyos at hindi kayo nag-aalinlangan, maaari ninyong sabihin sa bundok na ito, ‘Umalis ka riyan at tumalon ka sa dagat,’ at ito nga ay mangyayari. 24 Kaya't sinasabi ko sa inyo, anuman ang hingin ninyo sa inyong panalangin, maniwala kayong natanggap na ninyo iyon, at matatanggap nga ninyo iyon. 25 Kapag(H) kayo'y tumayo upang manalangin, patawarin muna ninyo ang nagkasala sa inyo upang ang inyong mga kasalanan ay patawarin din ng inyong Ama na nasa langit. [26 Ngunit kung hindi kayo magpapatawad, hindi rin naman kayo patatawarin ng inyong Ama na nasa langit.][c]”
Pag-aalinlangan tungkol sa Karapatan ni Jesus(I)
27 Muli silang pumasok sa Jerusalem. Habang si Jesus ay naglalakad sa patyo ng Templo, nilapitan siya ng mga punong pari, ng mga tagapagturo ng Kautusan at ng mga pinuno ng bayan. 28 Siya'y tinanong nila, “Ano ang karapatan mong gumawa ng mga bagay na ito? Sino ang nagbigay sa iyo ng ganyang karapatan?”
29 Sumagot si Jesus, “Tatanungin ko kayo. Sagutin ninyo ito at sasabihin ko sa inyo kung kanino galing ang karapatan kong gumawa ng mga bagay na ito. 30 Sabihin ninyo sa akin, kanino galing ang karapatan ni Juan na magbautismo: sa Diyos ba o sa mga tao?”
31 At sila'y nag-usap-usap, “Kung sasabihin nating galing sa Diyos, itatanong naman niya sa atin kung bakit hindi natin pinaniwalaan si Juan. 32 Ngunit kung sasabihin naman nating galing sa tao, baka kung ano naman ang gawin sa atin ng mga tao.” Nangangamba sila sapagkat naniniwala ang marami na si Juan ay isang tunay na propeta. 33 Kaya't ganito ang kanilang isinagot: “Hindi namin alam.”
“Kung gayon, hindi ko rin sasabihin sa inyo kung kanino galing ang karapatan kong gawin ang mga ito,” tugon ni Jesus sa kanila.
Footnotes
- Marcos 11:3 Panginoon: o kaya'y may-ari .
- Marcos 11:9 PURIHIN ANG DIYOS!: o kaya'y Hosanna, na nangangahulugan ding “Iligtas mo kami” ngunit mas madalas itong ginagamit bilang isang sigaw ng pagpupuri.
- Marcos 11:26 Sa ibang manuskrito'y hindi nakasulat ang talatang 26.
Мк 11
Священное Писание (Восточный перевод), версия для Таджикистана
Торжественный въезд в Иерусалим(A)
11 Когда они приблизились к Виффагии и Вифании, что расположены у Оливковой горы неподалёку от Иерусалима, Исо послал вперёд двух учеников.
2 – Идите в селение, которое перед вами, – сказал Он им, – и сразу же как войдёте, вы найдёте привязанного ослёнка, на которого никто не садился. Отвяжите его и приведите сюда. 3 Если кто-нибудь вам скажет: «Зачем вы это делаете?» – отвечайте, что ослёнок нужен Повелителю и что Он сразу же вернёт его.
4 Ученики пошли и нашли ослёнка, привязанного на улице к наружной стороне двери. Они стали его отвязывать, 5 и стоявшие там люди спросили:
– Что вы делаете? Зачем отвязываете ослёнка?
6 Ученики ответили, как велел Исо, и люди их отпустили. 7 Они привели ослёнка к Исо, набросили на него свои плащи, и Исо сел на него.[a] 8 Многие начали расстилать свои плащи на дороге, другие расстилали зелёные ветви, срезанные ими в поле. 9 И те, кто шёл впереди, и те, кто шёл позади, громко кричали:
– Хвала Царю![b]
Благословен Тот, Кто приходит во имя Вечного![c]
10 Благословенно наступающее Царство предка нашего Довуда![d]
Хвала Царю до небес!
11 Войдя в Иерусалим, Исо прошёл в храм. Он осмотрел всё, но так как было уже поздно, Он вместе с двенадцатью учениками отправился в Вифанию.
Исо Масех проклинает бесплодный инжир(B)
12 На следующий день, когда они вышли из Вифании, Исо почувствовал голод. 13 Увидев вдали покрытый листьями инжир, Он подошёл посмотреть, нет ли на нём плодов, но не нашёл ничего, кроме листьев. Время же для сбора инжира ещё не пришло.[e] 14 Тогда Исо сказал дереву:
– Пусть же никто никогда больше не ест твоих плодов![f]
И ученики слышали Его слова.
Изгнание торговцев из храма(C)
15 Когда они пришли в Иерусалим, Исо вошёл во двор храма и стал выгонять оттуда тех, кто там продавал и покупал. Он опрокинул столы менял и прилавки торговцев голубями 16 и не позволял ничего проносить через дворы храма.
17 – Разве не написано: «Дом Мой будет назван домом молитвы для всех народов»[g]? – учил Он их. – А вы превратили его в разбойничье логово.[h]
18 Услышав это, главные священнослужители и учители Таврота стали искать способ, как им убить Исо. Они боялись Его, потому что весь народ изумлялся Его учению. 19 Когда наступил вечер, Исо с учениками снова покинул город.
О вере(D)
20 На следующее утро, проходя мимо, они увидели, что инжир засох до корней. 21 Петрус вспомнил, что произошло накануне, и сказал:
– Учитель! Смотри! Инжир, который Ты проклял, засох!
22 Исо ответил им:
– Имейте веру во Всевышнего! 23 Говорю вам истину: если кто-то скажет этой горе: «Поднимись и бросься в море!» – и при этом не будет сомневаться в душе, а будет верить, что произойдёт то, что он сказал, то так ему и будет. 24 Поэтому говорю вам: о чём бы вы ни попросили в молитве, верьте, что вы уже получили это, – и будет вам. 25-26 И когда вы молитесь, то прощайте всем, на кого вы обижены, чтобы и ваш Небесный Отец простил вам ваши грехи.[i]
Вопрос о власти Исо Масеха(E)
27 Они снова пришли в Иерусалим, и когда Исо ходил в храме, к Нему подошли главные священнослужители, учители Таврота и старейшины.
28 – Чьей властью Ты всё это делаешь? – спросили они. – Кто дал Тебе власть делать всё это?
29 Исо ответил:
– Я задам вам вопрос. Ответьте Мне, и тогда Я вам скажу, чьей властью Я это делаю. 30 Яхьё получил своё право совершать обряд погружения в воду[j] от Всевышнего[k] или от людей? Ответьте Мне!
31 Они стали рассуждать между собой:
– Если мы скажем: «От Всевышнего», то Он спросит: «Так почему же вы ему не поверили?» 32 Сказать: «От людей…» – боялись народа, ведь все считали, что Яхьё был настоящим пророком.
33 И они ответили:
– Мы не знаем.
– Тогда и Я вам не скажу, чьей властью Я всё это делаю, – сказал им Исо.
Footnotes
- Мк 11:7 Исо въехал в Иерусалим на осле, как миролюбивый и смиренный царь, а не на боевом коне с мечом, как это делали цари того времени.
- Мк 11:9 Хвала Царю (букв.: «Осанна» («Спаси нас»)) – выражение, ставшее возгласом хвалы.
- Мк 11:9 Заб. 117:25, 26.
- Мк 11:10 То есть Царство обещанного Масеха (см. 2 Цар. 7:12-13; Иер. 23:5-6).
- Мк 11:13 Описанные события происходили в канун праздника Освобождения, т. е., по-нашему, где-то в середине апреля. В марте месяце на инжирных деревьях, растущих на Ближнем Востоке, появляются почки, так называемый «ранний инжир», которые местные жители употребляли в пищу. В начале апреля инжирные деревья покрываются листвой, и лишь в начале июня созревали настоящие плоды – инжир. Отсутствие «раннего инжира» говорило о том, что в этом году дерево не принесёт плодов.
- Мк 11:14 Этим примером Исо хотел показать ученикам, насколько важна вера (см. 11:20-25). Кроме того, это могло быть пророчеством о будущем народа Исроила. Но также это и предостережение всем тем, кто ведёт внешне благопристойную и религиозную жизнь, но по сути не приносит никакого духовного плода.
- Мк 11:17 Ис. 56:7.
- Мк 11:17 См. Иер. 7:11.
- Мк 11:25 Некоторые рукописи включают стих 26: «А если вы не будете прощать, то и ваш Небесный Отец не простит вам ваших грехов».
- Мк 11:30 Или: «обряд омовения».
- Мк 11:30 Букв.: «с Небес». Иудеи, во избежание напрасного употребления имени Всевышнего (см. Исх. 20:7), часто заменяли его словом «Небеса» (см., напр., Лк. 15:18).
Mark 11
Amplified Bible
The Triumphal Entry
11 When they were nearing Jerusalem, at Bethphage and Bethany near the Mount of Olives, Jesus sent two of His disciples,(A) 2 saying to them, “Go into the [a]village in front of you, and immediately as you enter it, you will find a [donkey’s] [b]colt tied, which has never been ridden by anyone; untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it’; and immediately he will send it here.” 4 So they went away [to the village] and found a colt tied outside at a gate in the street, and they untied it. 5 Some of the people who were standing there said to them, “What are you doing, untying the colt?” 6 They replied to them just as Jesus had directed, and they allowed them to go. 7 They brought the colt to Jesus and put their coats on it, and He sat on it. 8 And many [of the people] spread their coats on the road [as an act of tribute and homage before a new king], and others [scattered a layer of] leafy branches which they had cut from the fields [honoring Him as Messiah].(B) 9 Those who went in front and those who were following [Him] were shouting [in joy and praise],
“Hosanna ([c]Save, I pray)!
Blessed (praised, glorified) is He who comes in the name of the Lord!(C)
10
“Blessed is the coming kingdom of our father David!
Hosanna in the highest [heaven]!”
11 Jesus entered Jerusalem and went to the temple [enclosure]; and after looking around at everything, He left for Bethany with the twelve [disciples], because it was already late [in the day].
12 On the next day, when they had left Bethany, He was hungry.(D) 13 Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs. 14 He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said].
Jesus Drives Moneychangers from the Temple
15 Then they came to Jerusalem. And He entered the temple [grounds] and began driving out [with force] the people who were [d]selling and buying [animals for sacrifice] in the temple area, and overturned the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the seats of those who were selling doves;(E) 16 and He would not permit anyone to carry [e]merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut]. 17 He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”(F) 18 The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.
19 When evening came, Jesus and His disciples would leave the city.
20 In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up. 21 And remembering, Peter said to Him, “Rabbi (Master), look! The fig tree which You cursed has withered!” 22 Jesus replied, “Have faith in God [constantly]. 23 I assure you and most solemnly say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and [f]does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him [in accordance with God’s will].(G) 24 For this reason I am telling you, whatever things you ask for in prayer [in accordance with God’s will], believe [with confident trust] that you have received them, and they will be given to you. 25 Whenever you [g]stand praying, if you have anything against anyone, forgive him [drop the issue, let it go], so that your Father who is in heaven will also forgive you your transgressions and wrongdoings [against Him and others]. 26 [h][But if you do not forgive, neither will your Father in heaven forgive your transgressions.”]
Jesus’ Authority Questioned
27 They came again to Jerusalem. And as Jesus was walking in the [courts and porches of the] temple, the [i]chief priests, the scribes, and the elders came to Him,(H) 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.” 31 They began discussing it with each other, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But [j]shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet. 33 So they replied to Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Footnotes
- Mark 11:2 Probably Bethphage.
- Mark 11:2 A colt that had not been used was considered holy by the Jews and was fit to carry a king.
- Mark 11:9 Or Save now.
- Mark 11:15 These vendors could charge pilgrims inflated prices for animals designated for sacrifice because OT law forbade the use of animals with blemishes or defects (Deut 17:1 etc.), and the religious leaders had dictated even more stringent requirements. For example, they ruled that a blemish on an eyelid disqualified an animal for sacrifice (according to the Talmud).
- Mark 11:16 Lit a vessel. The Mishnah declared that one should not enter the temple mount with his staff (walking stick) or wallet, or with his shoes on, or with dust on his feet (according to the Talmud). Carrying merchandise through the temple showed even greater disrespect.
- Mark 11:23 Jesus used this moment to emphasize to the disciples that a person’s confident, abiding faith combined with God’s power can produce absolutely amazing results, if the request is in harmony with God’s will. God is fully capable of doing that which man regards as impossible (cf 14:36; James 4:3).
- Mark 11:25 Standing was a common posture for prayer among the Jews (see Matt 6:5).
- Mark 11:26 Early mss do not contain this verse.
- Mark 11:27 These three groups composed the Sanhedrin, the Jewish High Court.
- Mark 11:32 Or if we say.
Mark 11
King James Version
11 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
5 And certain of them that stood there said unto them, What do ye, loosing the colt?
6 And they said unto them even as Jesus had commanded: and they let them go.
7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
12 And on the morrow, when they were come from Bethany, he was hungry:
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
16 And would not suffer that any man should carry any vessel through the temple.
17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
19 And when even was come, he went out of the city.
20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
22 And Jesus answering saith unto them, Have faith in God.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30 The baptism of John, was it from heaven, or of men? answer me.
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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Священное Писание, Восточный Перевод
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