Jesus Again Predicts His Death

32 They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him.

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Jesus Again Predicts His Death

31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. 32 He will be handed over to the Romans,[a] and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again.”

34 But they didn’t understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.

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Footnotes

  1. 18:32 Greek the Gentiles.

Jesus Teaches about Serving Others

20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. 21 “What is your request?” he asked.

She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”

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38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

39 “Oh yes,” they replied, “we are able!”

Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. 40 But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”

41 When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

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Jesus and Zacchaeus

19 Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”

Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”

Parable of the Ten Servants

11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[b] saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’

15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’

17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’

19 “‘Well done!’ the king said. ‘You will be governor over five cities.’

20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’

22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’

25 “‘But, master,’ they said, ‘he already has ten pounds!’

26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”

Jesus’ Triumphant Entry

28 After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples.

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Footnotes

  1. 19:10 “Son of Man” is a title Jesus used for himself.
  2. 19:13 Greek ten minas; one mina was worth about three months’ wages.

Jesus Heals Blind Bartimaeus

46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road.

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36 When he heard the noise of a crowd going past, he asked what was happening. 37 They told him that Jesus the Nazarene[a] was going by.

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Footnotes

  1. 18:37 Or Jesus of Nazareth.

47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

48 “Be quiet!” many of the people yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

49 When Jesus heard him, he stopped and said, “Tell him to come here.”

So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.

51 “What do you want me to do for you?” Jesus asked.

“My Rabbi,[a]” the blind man said, “I want to see!”

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Footnotes

  1. 10:51 Greek uses the Hebrew term Rabboni.

42 And Jesus said, “All right, receive your sight! Your faith has healed you.” 43 Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.

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55 It was now almost time for the Jewish Passover celebration, and many people from all over the country arrived in Jerusalem several days early so they could go through the purification ceremony before Passover began. 56 They kept looking for Jesus, but as they stood around in the Temple, they said to each other, “What do you think? He won’t come for Passover, will he?” 57 Meanwhile, the leading priests and Pharisees had publicly ordered that anyone seeing Jesus must report it immediately so they could arrest him.

Jesus Anointed at Bethany

12 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate[a] with him. Then Mary took a twelve-ounce jar[b] of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

But Judas Iscariot, the disciple who would soon betray him, said, “That perfume was worth a year’s wages.[c] It should have been sold and the money given to the poor.” Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

Footnotes

  1. 12:2 Or who reclined.
  2. 12:3 Greek took 1 litra [327 grams].
  3. 12:5 Greek worth 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.

But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. She has done what she could and has anointed my body for burial ahead of time. I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

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When all the people[a] heard of Jesus’ arrival, they flocked to see him and also to see Lazarus, the man Jesus had raised from the dead. 10 Then the leading priests decided to kill Lazarus, too, 11 for it was because of him that many of the people had deserted them[b] and believed in Jesus.

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Footnotes

  1. 12:9 Greek Jewish people; also in 12:11.
  2. 12:11 Or had deserted their traditions; Greek reads had deserted.

Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. They were delighted, and they promised to give him money. So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren’t around.

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