And they asked[a] him if it was permitted for a man to divorce his[b] wife, in order to[c] test him. And he answered and[d] said to them, “What did Moses command you?” So they said, “Moses permitted a man[e] to write a certificate of divorce and to send her[f] away.” But Jesus said to them, “He wrote this commandment for you because of your hardness of heart. But from the beginning of creation ‘he made them male and female.[g] Because of this a man will leave his father and mother and will be joined to his wife,[h] and the two will become one flesh,’[i] so that they are no longer two but one flesh. Therefore what God has joined together, man must not separate.”

10 And in the house again the disciples began to ask[j] him about this. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if she divorces her husband and[k] marries another, she commits adultery.”

Read full chapter

Footnotes

  1. Mark 10:2 Some manuscripts have “And Pharisees came up and asked”
  2. Mark 10:2 The pronoun “his” is not in the Greek text but is implied
  3. Mark 10:2 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
  4. Mark 10:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  5. Mark 10:4 Here the direct object is supplied from context in the English translation
  6. Mark 10:4 Here the direct object is supplied from context in the English translation
  7. Mark 10:6 A quotation from Gen 1:27; 5:2
  8. Mark 10:7 The earliest and most important manuscripts do not contain the phrase “and be joined to his wife”
  9. Mark 10:8 A quotation from Gen 2:24
  10. Mark 10:10 The imperfect tense has been translated as ingressive here (“began to ask”)
  11. Mark 10:12 Here “and” is supplied because the previous participle (“divorces”) has been translated as a finite verb

And kai Pharisees Pharisaios came proserchomai up and asked eperōtaō him autos if ei it was lawful for a man anēr to divorce apolyō his wife gynē, in order to test peirazō him autos. In response apokrinomai he ho · de said legō to them autos, “ What tis did entellō Moses Mōysēs command entellō you hymeis?” They ho · de said legō, “ Moses Mōysēs permitted epitrepō a man to write graphō a certificate biblion of divorce apostasion and kai to send apolyō her away .” · ho But de Jesus Iēsous said legō to them autos, “ Because pros of · ho your hymeis hardness sklērokardia of heart he wrote graphō this houtos commandment entolē for you hymeis. · ho But de from apo the beginning archē of creation ktisis, ‘ male arsēn and kai female thēlys he made poieō them autos. ‘For this houtos reason a man anthrōpos shall leave kataleipō · ho his autos father patēr and kai · ho mother mētēr and kai be joined proskollaō to pros · ho his autos wife gynē, and kai the ho two dyo shall be eimi one heis flesh sarx.’ So hōste no ouketi longer are eimi they two dyo, but alla one heis flesh sarx. Therefore oun what hos · ho God theos has joined syzeugnymi together , let not man anthrōpos divide chōrizō.”

10 And kai in eis the ho house oikia, the ho disciples mathētēs were eperōtaō again palin questioning eperōtaō him autos about peri this houtos matter . 11 And kai he said legō to them autos, “ Whoever hos an divorces apolyō · ho his autos wife gynē and kai marries gameō another allos woman commits adultery moichaō against epi her autos. 12 And kai if ean she autos, after divorcing apolyō · ho her autos husband anēr, marries gameō another allos man , she commits adultery moichaō.”

Read full chapter