Mark 10
New American Bible (Revised Edition)
Chapter 10
Marriage and Divorce. 1 He set out from there and went into the district of Judea [and] across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. 2 [a]The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him.(A) 3 He said to them in reply, “What did Moses command you?” 4 They replied, “Moses permitted him to write a bill of divorce and dismiss her.”(B) 5 But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.(C) 7 For this reason a man shall leave his father and mother [and be joined to his wife],(D) 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 Therefore what God has joined together, no human being must separate.” 10 In the house the disciples again questioned him about this. 11 (E)He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery.”
Blessing of the Children. 13 (F)And people were bringing children to him that he might touch them, but the disciples rebuked them.(G) 14 When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. 15 Amen, I say to you, whoever does not accept the kingdom of God like a child[b] will not enter it.”(H) 16 Then he embraced them and blessed them, placing his hands on them.
The Rich Man. 17 (I)As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus answered him, “Why do you call me good?[c] No one is good but God alone. 19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’”(J) 20 He replied and said to him, “Teacher, all of these I have observed from my youth.” 21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come, follow me.” 22 At that statement his face fell, and he went away sad, for he had many possessions.
23 [d]Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!”(K) 24 The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.” 26 They were exceedingly astonished and said among themselves, “Then who can be saved?” 27 Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” 28 Peter began to say to him, “We have given up everything and followed you.” 29 Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. 31 But many that are first will be last, and [the] last will be first.”(L)
The Third Prediction of the Passion. 32 (M)They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. 33 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles 34 who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.”
Ambition of James and John. 35 (N)Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish [me] to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 38 [e](O)Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 41 When the ten heard this, they became indignant at James and John. 42 [f]Jesus summoned them and said to them,(P) “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all. 45 For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
The Blind Bartimaeus.[g] 46 They came to Jericho.(Q) And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Footnotes
- 10:2–9 In the dialogue between Jesus and the Pharisees on the subject of divorce, Jesus declares that the law of Moses permitted divorce (Dt 24:1) only because of the hardness of your hearts (Mk 10:4–5). In citing Gn 1:27 and 2:24 Jesus proclaims permanence to be the divine intent from the beginning concerning human marriage (Mk 10:6–8). He reaffirms this with the declaration that what God has joined together, no human being must separate (Mk 10:9). See further the notes on Mt 5:31–32; 19:3–9.
- 10:15 Whoever does not accept the kingdom of God like a child: i.e., in total dependence upon and obedience to the gospel; cf. Mt 18:3–4.
- 10:18 Why do you call me good?: Jesus repudiates the term “good” for himself and directs it to God, the source of all goodness who alone can grant the gift of eternal life; cf. Mt 19:16–17.
- 10:23–27 In the Old Testament wealth and material goods are considered a sign of God’s favor (Jb 1:10; Ps 128:1–2; Is 3:10). The words of Jesus in Mk 10:23–25 provoke astonishment among the disciples because of their apparent contradiction of the Old Testament concept (Mk 10:24, 26). Since wealth, power, and merit generate false security, Jesus rejects them utterly as a claim to enter the kingdom. Achievement of salvation is beyond human capability and depends solely on the goodness of God who offers it as a gift (Mk 10:27).
- 10:38–40 Can you drink the cup…I am baptized?: the metaphor of drinking the cup is used in the Old Testament to refer to acceptance of the destiny assigned by God; see note on Psalm 11:6. In Jesus’ case, this involves divine judgment on sin that Jesus the innocent one is to expiate on behalf of the guilty (Mk 14:24; Is 53:5). His baptism is to be his crucifixion and death for the salvation of the human race; cf. Lk 12:50. The request of James and John for a share in the glory (Mk 10:35–37) must of necessity involve a share in Jesus’ sufferings, the endurance of tribulation and suffering for the gospel (Mk 10:39). The authority of assigning places of honor in the kingdom is reserved to God (Mk 10:40).
- 10:42–45 Whatever authority is to be exercised by the disciples must, like that of Jesus, be rendered as service to others (Mk 10:45) rather than for personal aggrandizement (Mk 10:42–44). The service of Jesus is his passion and death for the sins of the human race (Mk 10:45); cf. Mk 14:24; Is 53:11–12; Mt 26:28; Lk 22:19–20.
- 10:46–52 See notes on Mt 9:27–31 and 20:29–34.
Mark 10
Amplified Bible
Jesus’ Teaching about Divorce
10 Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.
2 Pharisees came to Jesus to test Him [intending to trick Him into saying something wrong], and asked Him, “Is it lawful [according to Scripture] for a man to divorce his wife and send her away?” 3 He replied to them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.”(A) 5 But Jesus said to them, “Because of your hardness of hearts [your callousness and insensitivity toward your wives and the [a]provision of God] he wrote you this precept. 6 But from the beginning of creation God made them male and female.(B) 7 For this reason a man shall leave his father and his mother [to establish a home with his wife],(C) 8 and the two shall become one flesh; so that they are no longer two, but [are united as] one flesh.(D) 9 Therefore, what God has united and joined together, man must not separate [by divorce].”
10 In the house the disciples began questioning Him again about this. 11 And He said to them, “Whoever divorces his wife and marries another woman commits adultery against her; 12 and if a woman divorces her husband and marries another man, she commits adultery.”
Jesus Blesses Little Children
13 People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming]. 14 But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these. 15 I assure you and most solemnly say to you, whoever does not receive and welcome the kingdom of God like a child will not enter it at all.” 16 And He took the children [one by one] in His arms and [b]blessed them [with kind, encouraging words], placing His hands on them.
The Rich Young Ruler
17 As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(E) 18 Jesus said to him, “[c]Why do you call Me good? No one is [essentially] good [by nature] except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’”(F) 20 And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my [d]youth.” 21 Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But the man was saddened at Jesus’ words, and he left grieving, because he owned much property and had many possessions [which he treasured more than his relationship with God].
23 Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!” 24 The disciples were [e]amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 They were completely and utterly astonished, and said to Him, “Then who can be saved [from the wrath of God]?” 27 Looking at them, Jesus said, “With people [as far as it depends on them] it is impossible, but not with God; for all things are possible with God.”
28 Peter started saying to Him, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord].” 29 Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”
Jesus’ Sufferings Foretold
32 Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him, 33 saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans). 34 They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”
35 James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.”(G) 36 And He replied to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?” 39 And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized. 40 But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”
41 Hearing this, the [other] ten became indignant with James and John. 42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [f]ransom for many.”
Bartimaeus Receives His Sight
46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting beside the road [as was his custom].(H) 47 When Bartimaeus heard that it was Jesus of Nazareth, he began to shout and say, “Jesus, [g]Son of David (Messiah), have mercy on me!” 48 Many sternly rebuked him, telling him to keep still and be quiet; but he kept on shouting out all the more, “Son of David (Messiah), have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called the blind man, telling him, “Take courage, get up! He is calling for you.” 50 Throwing his cloak aside, he jumped up and came to Jesus. 51 And Jesus said, “What do you want Me to do for you?” The blind man said to Him, “Rabboni (my Master), let me regain my sight.” 52 Jesus said to him, “Go; your faith [and confident trust in My power] has made you well.” Immediately he regained his sight and began following Jesus on the road.(I)
Footnotes
- Mark 10:5 God provided for divorce under certain circumstances, but the Pharisees expanded the reasons for divorce and abused God’s provision.
- Mark 10:16 The basic meaning of the Greek word found here for “blessed” is to speak kindly of someone. Jesus was probably giving the children encouragement as only He could, with His infallible knowledge of each child’s future.
- Mark 10:18 Jesus was affirming His deity by challenging the man to recognize Him as Messiah.
- Mark 10:20 After reaching the age of thirteen a Jewish boy was personally responsible for keeping the Law.
- Mark 10:24 What Jesus said ran contrary to the conventional wisdom among the Jews (and other ancient peoples). It was commonly thought that wealthy people who did their duty financially to the poor and their community were assured entry into the kingdom of God.
- Mark 10:45 I.e. to die so that believers may be freed from the power of sin and death.
- Mark 10:47 A common Messianic title recognizing the Messiah as a descendant of David.
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