Mark 10
New American Bible (Revised Edition)
Chapter 10
Marriage and Divorce. 1 He set out from there and went into the district of Judea [and] across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. 2 [a]The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him.(A) 3 He said to them in reply, “What did Moses command you?” 4 They replied, “Moses permitted him to write a bill of divorce and dismiss her.”(B) 5 But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.(C) 7 For this reason a man shall leave his father and mother [and be joined to his wife],(D) 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 Therefore what God has joined together, no human being must separate.” 10 In the house the disciples again questioned him about this. 11 (E)He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery.”
Blessing of the Children. 13 (F)And people were bringing children to him that he might touch them, but the disciples rebuked them.(G) 14 When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. 15 Amen, I say to you, whoever does not accept the kingdom of God like a child[b] will not enter it.”(H) 16 Then he embraced them and blessed them, placing his hands on them.
The Rich Man. 17 (I)As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus answered him, “Why do you call me good?[c] No one is good but God alone. 19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’”(J) 20 He replied and said to him, “Teacher, all of these I have observed from my youth.” 21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come, follow me.” 22 At that statement his face fell, and he went away sad, for he had many possessions.
23 [d]Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!”(K) 24 The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.” 26 They were exceedingly astonished and said among themselves, “Then who can be saved?” 27 Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” 28 Peter began to say to him, “We have given up everything and followed you.” 29 Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. 31 But many that are first will be last, and [the] last will be first.”(L)
The Third Prediction of the Passion. 32 (M)They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. 33 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles 34 who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.”
Ambition of James and John. 35 (N)Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish [me] to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 38 [e](O)Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 41 When the ten heard this, they became indignant at James and John. 42 [f]Jesus summoned them and said to them,(P) “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all. 45 For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
The Blind Bartimaeus.[g] 46 They came to Jericho.(Q) And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Footnotes
- 10:2–9 In the dialogue between Jesus and the Pharisees on the subject of divorce, Jesus declares that the law of Moses permitted divorce (Dt 24:1) only because of the hardness of your hearts (Mk 10:4–5). In citing Gn 1:27 and 2:24 Jesus proclaims permanence to be the divine intent from the beginning concerning human marriage (Mk 10:6–8). He reaffirms this with the declaration that what God has joined together, no human being must separate (Mk 10:9). See further the notes on Mt 5:31–32; 19:3–9.
- 10:15 Whoever does not accept the kingdom of God like a child: i.e., in total dependence upon and obedience to the gospel; cf. Mt 18:3–4.
- 10:18 Why do you call me good?: Jesus repudiates the term “good” for himself and directs it to God, the source of all goodness who alone can grant the gift of eternal life; cf. Mt 19:16–17.
- 10:23–27 In the Old Testament wealth and material goods are considered a sign of God’s favor (Jb 1:10; Ps 128:1–2; Is 3:10). The words of Jesus in Mk 10:23–25 provoke astonishment among the disciples because of their apparent contradiction of the Old Testament concept (Mk 10:24, 26). Since wealth, power, and merit generate false security, Jesus rejects them utterly as a claim to enter the kingdom. Achievement of salvation is beyond human capability and depends solely on the goodness of God who offers it as a gift (Mk 10:27).
- 10:38–40 Can you drink the cup…I am baptized?: the metaphor of drinking the cup is used in the Old Testament to refer to acceptance of the destiny assigned by God; see note on Psalm 11:6. In Jesus’ case, this involves divine judgment on sin that Jesus the innocent one is to expiate on behalf of the guilty (Mk 14:24; Is 53:5). His baptism is to be his crucifixion and death for the salvation of the human race; cf. Lk 12:50. The request of James and John for a share in the glory (Mk 10:35–37) must of necessity involve a share in Jesus’ sufferings, the endurance of tribulation and suffering for the gospel (Mk 10:39). The authority of assigning places of honor in the kingdom is reserved to God (Mk 10:40).
- 10:42–45 Whatever authority is to be exercised by the disciples must, like that of Jesus, be rendered as service to others (Mk 10:45) rather than for personal aggrandizement (Mk 10:42–44). The service of Jesus is his passion and death for the sins of the human race (Mk 10:45); cf. Mk 14:24; Is 53:11–12; Mt 26:28; Lk 22:19–20.
- 10:46–52 See notes on Mt 9:27–31 and 20:29–34.
Mark 10
Living Bible
10 Then he left Capernaum[a] and went southward to the Judean borders and into the area east of the Jordan River. And as always there were the crowds; and as usual he taught them.
2 Some Pharisees came and asked him, “Do you permit divorce?” Of course they were trying to trap him.
3 “What did Moses say about divorce?” Jesus asked them.
4 “He said it was all right,” they replied. “He said that all a man has to do is write his wife a letter of dismissal.”
5 “And why did he say that?” Jesus asked. “I’ll tell you why—it was a concession to your hardhearted wickedness. 6-7 But it certainly isn’t God’s way. For from the very first he made man and woman to be joined together permanently in marriage; therefore a man is to leave his father and mother, 8 and he and his wife are united so that they are no longer two, but one. 9 And no man may separate what God has joined together.”
10 Later, when he was alone with his disciples in the house, they brought up the subject again.
11 He told them, “When a man divorces his wife to marry someone else, he commits adultery against her. 12 And if a wife divorces her husband and remarries, she, too, commits adultery.”
13 Once when some mothers[b] were bringing their children to Jesus to bless them, the disciples shooed them away, telling them not to bother him.
14 But when Jesus saw what was happening he was very much displeased with his disciples and said to them, “Let the children come to me, for the Kingdom of God belongs to such as they. Don’t send them away! 15 I tell you as seriously as I know how that anyone who refuses to come to God as a little child will never be allowed into his Kingdom.”
16 Then he took the children into his arms and placed his hands on their heads and he blessed them.
17 As he was starting out on a trip, a man came running to him and knelt down and asked, “Good Teacher, what must I do to get to heaven?”
18 “Why do you call me good?” Jesus asked. “Only God is truly good! 19 But as for your question—you know the commandments: don’t kill, don’t commit adultery, don’t steal, don’t lie, don’t cheat, respect your father and mother.”
20 “Teacher,” the man replied, “I’ve never once[c] broken a single one of those laws.”
21 Jesus felt genuine love for this man as he looked at him. “You lack only one thing,” he told him; “go and sell all you have and give the money to the poor—and you shall have treasure in heaven—and come, follow me.”
22 Then the man’s face fell, and he went sadly away, for he was very rich.
23 Jesus watched him go, then turned around and said to his disciples, “It’s almost impossible for the rich to get into the Kingdom of God!”
24 This amazed them. So Jesus said it again: “Dear children, how hard it is for those who trust in riches[d] to enter the Kingdom of God. 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”
26 The disciples were incredulous! “Then who in the world can be saved, if not a rich man?” they asked.
27 Jesus looked at them intently, then said, “Without God, it is utterly impossible. But with God everything is possible.”
28 Then Peter began to mention all that he and the other disciples had left behind. “We’ve given up everything to follow you,” he said.
29 And Jesus replied, “Let me assure you that no one has ever given up anything—home, brothers, sisters, mother, father, children, or property—for love of me and to tell others the Good News, 30 who won’t be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land—with persecutions!
“All these will be his here on earth, and in the world to come he shall have eternal life. 31 But many people who seem to be important now will be the least important then; and many who are considered least here shall be greatest there.”
32 Now they were on the way to Jerusalem, and Jesus was walking along ahead; and as the disciples were following they were filled with terror and dread.
Taking them aside, Jesus once more began describing all that was going to happen to him when they arrived at Jerusalem.
33 “When we get there,” he told them, “I, the Messiah,[e] will be arrested and taken before the chief priests and the Jewish leaders, who will sentence me to die and hand me over to the Romans to be killed. 34 They will mock me and spit on me and flog me with their whips and kill me; but after three days I will come back to life again.”
35 Then James and John, the sons of Zebedee, came over and spoke to him in a low voice.[f] “Master,” they said, “we want you to do us a favor.”
36 “What is it?” he asked.
37 “We want to sit on the thrones next to yours in your Kingdom,” they said, “one at your right and the other at your left!”
38 But Jesus answered, “You don’t know what you are asking! Are you able to drink from the bitter cup of sorrow I must drink from? Or to be baptized with the baptism of suffering I must be baptized with?”
39 “Oh, yes,” they said, “we are!”
And Jesus said, “You shall indeed drink from my cup and be baptized with my baptism, 40 but I do not have the right to place you on thrones next to mine. Those appointments have already been made.”
41 When the other disciples discovered what James and John had asked, they were very indignant. 42 So Jesus called them to him and said, “As you know, the kings and great men of the earth lord it over the people; 43 but among you it is different. Whoever wants to be great among you must be your servant. 44 And whoever wants to be greatest of all must be the slave of all. 45 For even I, the Messiah,[g] am not here to be served, but to help others, and to give my life as a ransom for many.”
46 And so they reached Jericho. Later, as they left town, a great crowd was following. Now it happened that a blind beggar named Bartimaeus (the son of Timaeus) was sitting beside the road as Jesus was going by.
47 When Bartimaeus heard that Jesus from Nazareth was near, he began to shout out, “Jesus, Son of David, have mercy on me!”
48 “Shut up!” some of the people yelled at him.
But he only shouted the louder, again and again, “O Son of David, have mercy on me!”
49 When Jesus heard him, he stopped there in the road and said, “Tell him to come here.”
So they called the blind man. “You lucky fellow,”[h] they said, “come on, he’s calling you!” 50 Bartimaeus yanked off his old coat and flung it aside, jumped up and came to Jesus.
51 “What do you want me to do for you?” Jesus asked.
“O Teacher,” the blind man said, “I want to see!”
52 And Jesus said to him, “All right, it’s done.[i] Your faith has healed you.”
And instantly the blind man could see and followed Jesus down the road!
Footnotes
- Mark 10:1 Then he left Capernaum, literally, “And rising up, he went from there.” Mentioned here so quietly, this was his final farewell to Galilee. He never returned until after his death and resurrection.
- Mark 10:13 mothers, implied.
- Mark 10:20 never once, literally, “never from my youth.”
- Mark 10:24 for those who trust in riches. Some of the ancient manuscripts do not contain these words.
- Mark 10:33 the Messiah, literally, “the Son of Man.”
- Mark 10:35 came over and spoke to him in a low voice, literally, “came up to him.”
- Mark 10:45 the Messiah, literally, “the Son of Man.”
- Mark 10:49 You lucky fellow, literally, “Be of good cheer.”
- Mark 10:52 All right, it’s done, literally, “Go your way.”
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