Mark 10
1599 Geneva Bible
10 9 The wife, only for fornication, is to be put away. 13 Little children are brought to Christ. 17 A rich man asketh Jesus, how he may possess eternal life. 28 The Apostles forsook all things for Christ’s sake. 33 Christ foreshoweth his death. 35 Zebedee’s sons’ request. 46 Blind Bartimaeus healed.
1 And (A)he [a]arose from thence, and went into the coasts of Judea by the far side of Jordan, and the people resorted unto him again, and as he was wont, he taught them again.
2 Then the Pharisees came and asked him, if it were lawful for a man to put away his wife, and tempted him.
3 And he answered, and said unto them, What did (B)Moses command you?
4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
5 [b]Then Jesus answered, and said unto them, For the hardness of your heart he wrote this [c]precept unto you.
6 But at the beginning of the creation (C)God made them male and female:
7 (D)For this cause shall man leave his father and mother, and cleave unto his wife.
8 And they twain shall be one flesh: so that they are no more twain, but one flesh.
9 (E)Therefore, what God hath coupled together, let not man separate.
10 And in the house his disciples asked him again of that matter.
11 And he said unto them, (F)whosoever shall put away his wife and marry another, commiteth adultery [d]against her.
12 And if a woman put away her husband, and be married to another, she commiteth adultery.
13 ¶ (G)[e]Then they brought little children to him, that he should touch them, and his disciples rebuked those that brought them.
14 But when Jesus saw it, he was displeased, and said to them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15 Verily I say unto you, Whosoever shall not receive the kingdom of God [f]as a little child, he shall not enter therein.
16 And he took them up in his arms, and put his hands upon them, and blessed them.
17 ¶ [g]And when he was gone out on the way, there came one (H)running, and kneeled to him, and asked him, Good Master, what shall I do, that I may possess eternal life?
18 Jesus said to him, Why callest thou me good? there is none good but one, even God.
19 Thou knowest the commandments, (I)Thou shalt not commit adultery. Thou shalt not kill. Thou shalt not steal. Thou shalt not bear false witness. Thou shalt [h]hurt no man. Honor thy father and mother.
20 Then he answered, and said to him, Master, all these things have I observed from my youth.
21 And Jesus looked upon him, and loved him, and said unto him, One thing is lacking unto thee. Go and sell all that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me, and take up the cross.
22 But he was sad at that saying, and went away sorrowful: for he had great possessions.
23 And Jesus looked round about, and said unto his disciples, How hardly do they that have riches, enter into the kingdom of God!
24 And his disciples were afraid at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26 And they were much more astonied, saying with themselves, Who then can be saved?
27 But Jesus looked upon them, and said, With men it is impossible, but not with God: for with God all things are possible.
28 ¶ (J)[i]Then Peter began to say unto him, Lo, we have forsaken all, and have followed thee.
29 Jesus answered, and said, Verily I say unto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,
30 But he shall receive an [j]hundredfold, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands [k]with persecutions, and in the world to come, eternal life.
31 (K)But many that are first, shall be last, and the last, first.
32 ¶ (L)[l]And they were in the way going up to Jerusalem, and Jesus went before them, and they were troubled, and as they followed, they were afraid, and Jesus took the twelve again, and began to tell them what things should come unto him,
33 Saying, Behold, we go up to Jerusalem, and the Son of man shall be delivered unto the high Priests, and to the Scribes, and they shall condemn him to death, and shall deliver him to the Gentiles.
34 And they shall mock him, and scourge him, and spit upon him, and kill him: but the third day he shall rise again.
35 ¶ (M)[m]Then James and John the sons of Zebedee came unto him, saying, Master, [n]we would that thou shouldest do for us that we desire.
36 And he said unto them, What would ye I should do for you?
37 And they said to him, Grant unto us, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.
38 But Jesus said unto them, Ye know not what ye ask. Can ye drink of the cup that I shall drink of, and be baptized with the baptism that I shall be baptized with?
39 And they said unto him, We can. But Jesus said unto them, Ye shall drink indeed of the cup that I shall drink of, and be baptized with the baptism wherewith I shall be baptized:
40 But to sit at my right hand and at my left, is not mine to give, but it shall be given to them for whom it is prepared.
41 And when the ten heard that, they began to disdain at James and John.
42 [o]But Jesus called them unto him, and said to them, (N)Ye know that [p]they which are princes among the Gentiles, have domination over them, and they that be great among them, exercise authority over them.
43 But it shall not be so among you: but whosoever will be great among you, shall be your servant.
44 And whosoever will be chief of you, shall be the servant of all.
45 For even the Son of man came not to be served, but to serve, and to give his life for the ransom of many.
46 ¶ (O)[q]Then they came to Jericho: and as he went out of Jericho with his disciples, and a great multitude, Bartimaeus the son of Timaeus, a blind man, sat by the wayside, begging.
47 And when he heard that it was Jesus of Nazareth, he began to cry, and to say, Jesus the Son of David, have mercy on me.
48 And many rebuked him, because he should hold his peace: but he cried much more, O Son of David, have mercy on me.
49 Then Jesus stood still, and commanded him to be called: and they called the blind, saying unto him, Be of good comfort: arise, he calleth thee.
50 So he threw away his cloak, and rose, and came to Jesus.
51 And Jesus answered, and said unto him, What wilt thou that I do unto thee? And the blind said unto him, Lord, that I may receive sight.
52 Then Jesus said unto him, Go thy way: thy faith hath saved thee. And by and by he received his sight, and followed Jesus in the way.
Footnotes
- Mark 10:1 That is to say, departed and went from thence: for in the Hebrew tongue, sitting and dwelling are all one, and so are rising and going forth.
- Mark 10:5 God did never allow those divorces, which the Law did tolerate.
- Mark 10:5 See also Matt. 19. For Moses gave them no commandment to put away their wives, but rather made a good provision for the wives against the stubborn hardness of their husbands.
- Mark 10:11 Whom he putteth away, for he is an adulterer by keeping company with another.
- Mark 10:13 God of his goodness comprehendeth in the covenant not only the fathers, but the children also: and therefore he blesseth them.
- Mark 10:15 We must in malice become children, if we will enter into the kingdom of heaven.
- Mark 10:17 Two things are chiefly to be eschewed of them which earnestly seek eternal life: that is to say, an opinion of their merits or deservings, which is not only understood, but condemned by the due consideration of the Law: and the love of riches, which turneth aside many, from that race wherein they ran with a good courage.
- Mark 10:19 Neither by force nor deceit, nor any other means whatsoever.
- Mark 10:28 To neglect all things in comparison of Christ, is a sure way unto eternal life, so that we fall not away by the way.
- Mark 10:30 An hundredfold as much, if we look to the true use and commodities of this life, so that we measure them after the will of God, and not after the wealth itself, and our greedy desire.
- Mark 10:30 Even in the midst of persecutions.
- Mark 10:32 The disciples are again prepared to patience, not to be overcome by the foretelling unto them of his death, which was at hand, and therewithall of life which should most certainly follow.
- Mark 10:35 We must first strive, before we triumph.
- Mark 10:35 We pray thee.
- Mark 10:42 The Magistrates according to God’s appointment, rule over their subjects: but the Pastors are not called to rule, but to serve, according to the example of the Son of God himself, who went before them, for so much as he also was a Minister of his Father’s will.
- Mark 10:42 They to whom it is decreed and appointed.
- Mark 10:46 Christ only, being called upon by faith, healeth our blindness.
Mark 10
English Standard Version
Teaching About Divorce
10 (A)And he left there and went (B)to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
2 And Pharisees came up and in order (C)to test him asked, (D)“Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, (E)“Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your (F)hardness of heart he wrote you this commandment. 6 But (G)from the beginning of creation, ‘God made them (H)male and female.’ 7 (I)‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] 8 and (J)the two shall become one flesh.’ So they are no longer two but one flesh. 9 (K)What therefore God has joined together, let not man separate.”
10 And in the house the disciples asked him again about this matter. 11 And he said to them, (L)“Whoever divorces his wife and marries another commits adultery against her, 12 and (M)if she divorces her husband and marries another, she commits adultery.”
Let the Children Come to Me
13 (N)And they were bringing children to him that he might touch them, and the disciples (O)rebuked them. 14 But when Jesus saw it, he was indignant and said to them, (P)“Let the children come to me; (Q)do not hinder them, for to such belongs the kingdom of God. 15 (R)Truly, I say to you, whoever does not (S)receive the kingdom of God like a child shall not enter it.” 16 And (T)he took them in his arms and blessed them, (U)laying his hands on them.
The Rich Young Man
17 (V)And as he was setting out on his journey, a man ran up and (W)knelt before him and asked him, “Good Teacher, what must I do to (X)inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: (Y)‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, (Z)all these I have kept from my youth.” 21 And Jesus, (AA)looking at him, (AB)loved him, and said to him, “You lack one thing: go, (AC)sell all that you have and give to the poor, and you will have (AD)treasure in heaven; and come, follow me.” 22 (AE)Disheartened by the saying, he went away sorrowful, for he had great possessions.
23 And Jesus (AF)looked around and said to his disciples, (AG)“How difficult it will be for those who have wealth to enter (AH)the kingdom of God!” 24 And the disciples (AI)were amazed at his words. But Jesus said to them again, (AJ)“Children, (AK)how difficult it is[b] to enter (AL)the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter (AM)the kingdom of God.” 26 And they were exceedingly astonished, and said to him,[c] “Then who can be saved?” 27 Jesus (AN)looked at them and said, (AO)“With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, (AP)we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, (AQ)there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and (AR)for the gospel, 30 who will not receive a hundredfold (AS)now in this time, houses and brothers and sisters and mothers and children and lands, (AT)with persecutions, and in (AU)the age to come eternal life. 31 But (AV)many who are first will be last, and the last first.”
Jesus Foretells His Death a Third Time
32 (AW)And they were on the road, going up to Jerusalem, and (AX)Jesus was walking ahead of them. And (AY)they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, (AZ)we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will (BA)condemn him to death and (BB)deliver him over to the Gentiles. 34 And they will (BC)mock him and (BD)spit on him, and flog him and kill him. And (BE)after three days he will rise.”
The Request of James and John
35 (BF)And James and John, (BG)the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us (BH)whatever we ask of you.” 36 And he said to them, (BI)“What do you want me to do for you?” 37 And they said to him, “Grant us (BJ)to sit, one at your right hand and one at your left, (BK)in your glory.” 38 Jesus said to them, (BL)“You do not know what you are asking. Are you able (BM)to drink the cup that I drink, or (BN)to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, (BO)“The cup that I drink (BP)you will drink, and with the baptism with which I am baptized, (BQ)you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, (BR)but it is for those for whom it has been (BS)prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 (BT)And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles (BU)lord it over them, and their great ones exercise authority over them. 43 But (BV)it shall not be so among you. But whoever would be great among you must be your servant,[d] 44 and whoever would be first among you must be (BW)slave[e] of all. 45 For even the Son of Man came not to be served but (BX)to serve, and (BY)to give his life as a ransom for (BZ)many.”
Jesus Heals Blind Bartimaeus
46 (CA)And they came to Jericho. And (CB)as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, (CC)a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was (CD)Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many (CE)rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, (CF)“Take heart. Get up; he is calling you.” 50 And throwing off his (CG)cloak, he sprang up and came to Jesus. 51 And Jesus said to him, (CH)“What do you want me to do for you?” And the blind man said to him, (CI)“Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; (CJ)your faith has (CK)made you well.” And immediately he recovered his sight and followed him on the way.
Footnotes
- Mark 10:7 Some manuscripts omit and hold fast to his wife
- Mark 10:24 Some manuscripts add for those who trust in riches
- Mark 10:26 Some manuscripts to one another
- Mark 10:43 Greek diakonos
- Mark 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
Markos 10
Orthodox Jewish Bible
10 And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (custom), once more he was teaching them Torah.
2 And, having approached, the Perushim, testing him, were asking him, Is it mutar for a man to give a get (divorce) to his wife?
3 But in reply, Rebbe, Melech HaMoshiach said to them, What mitzvah (commandment) did Moshe [Rabbeinu] give you?
4 And they said, Moshe Rabbeinu made it mutar (permissible) for a man to write SEFER KERITUT (a get, bill of divorcement) and to send her away (dismiss her, divorce her). [DEVARIM 24:1-4]
5 But Rebbe, Melech HaMoshiach said to them, Because of the hardness of your levavot, he wrote you this mitzvah. [TEHILLIM 95:8]
6 But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM (Hashem made them male and female). [BERESHIS 1:27,5:2]
7 AL KEN YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO
8 VHAYU LVASAR ECHAD (A man will leave his father and his mother and he will be joined to his isha (wife), and the two will be one flesh;) [BERESHIS 2:24] For this reason, they are no longer Shnayim but Basar Echad.
9 Therefore, what Hashem has joined together, let no ben Adam separate.
10 And in the bais, the talmidim began to question Rebbe, Melech HaMoshiach about this again.
11 And he says to them, Whoever gives a get to his isha and marries another, commits niuf (adultery) against his isha.
12 And if she gets a get (divorce) from her baal (husband) and marries another, she commits niuf (adultery). [Mt 19:9]
13 And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.
14 And having seen this, he became displeased and indignant, and said to his talmidim, Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.
15 Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.
16 And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a bracha over them.
17 And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, Rabbi haTov, what mitzvah may I do that I might inherit Chayyei Olam?
18 And Rebbe, Melech HaMoshiach said to him, Why do you call me tov? No one [is] tov except echad, Elohim, nu?
19 You have daas of the mitzvot, the Aseres HaDibros (The Decalogue), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHA ED SHAKER, KABEID ES AVICHA VES IMMECHAH (Do not murder, do not commit adultery, do not steal, do not bear false witness (do not defraud), honor your father and mother.) [SHEMOT 20:12-16; DEVARIM 5:16-20]
20 And the man was saying to him, Rabbi, from kinderyoren I have been frum and shomer mitzvot, keeping all these things.
21 And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.
22 But at the dvar HaMoshiach, his face turned gloomy and he departed with agmat nefesh (grief), for he had many possessions.
23 And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, How difficult it will be for the oisher to enter the Malchut Hashem! [Psa 52:7, 62:10]
24 And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach in reply, says to them, Yeladim, how difficult it is to enter into the Malchut Hashem.
25 It is easier [for] a camel to go through the eye of a needle than for an oisher (rich person) to enter the Malchut Hashem.
26 And they were even more amazed, saying to one another, Then who with the Yeshuat Eloheinu is able to be saved?
27 Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.
28 Shimon Kefa began to say to Rebbe, Melech HaMoshiach, Hinei! We left everything and have followed you!
29 Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah,
30 But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.
31 And many Rishonim (First Ones) will be Acharonim (Last Ones); and the Acharonim, will be Rishonim.
32 And they were on the derech making aliyah leregel (pilgrimage) to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,
33 Saying, Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim and they will condemn him with onesh mavet (death penalty) and will hand him over to the Goyim.
34 And they will mock him and spit on him and scourge him and will kill [him], and after his histalkus (passing), on Yom HaShlishi, he in his Techiyas HaMoshiach from HaMesim will stand up alive again.
35 And Yaakov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, Rebbe, we wish that whatever bakosha we may ask you, you may do for us.
36 And Rebbe, Melech HaMoshiach said to them, What do you wish me to do for you?
37 And they said to him, Grant to us that one may sit limin (at the right hand) of you and one lismol (at the left hand) in your kavod.
38 But he said to them, You do not have daas of what you ask. Are you able to drink the kos which I drink or to undergo my tevilah? [IYOV 38:2]
39 And they said to him, We are able. And he said to them, The kos which I drink you shall drink; and you shall have the tevilah in which I am submerged.
40 But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared.
41 And hearing this, the Asarah (Ten) became indignant with Yaakov and Yochanan.
42 And having summoned them, Rebbe, Melech HaMoshiach says to them, You have daas that among the Goyim those whom they recognize as their moshlim (rulers) domineer them and their Gedolim exercise authority over them.
43 However, it is not so among you. He who wishes to become gadol among you must be your mesharet.
44 And whoever wishes to be first among you must be eved of all.
45 For even the Ben HaAdam (Moshiach, DANIEL 7:13-14) did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah Redemption of many). [YESHAYAH 53:10-11]
46 And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver, a poor betler (beggar), was sitting beside the road.
47 And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, Ben Dovid Yehoshua, chaneini!
48 And many were rebuking him that he should shekit, but he kept crying out all the more, Ben Dovid, chaneini!
49 Having stopped, Rebbe, Melech HaMoshiach said, Summon him here. And they called the ivver, saying to him, Chazak! Cheer up! He is calling you!
50 And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.
51 And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see.
52 And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).
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