Blind Bartimaeus Receives His Sight(A)

46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth,(B) he began to shout, “Jesus, Son of David,(C) have mercy on me!”

48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”

So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi,(D) I want to see.”

52 “Go,” said Jesus, “your faith has healed you.”(E) Immediately he received his sight and followed(F) Jesus along the road.

Jesus Comes to Jerusalem as King(G)(H)

11 As they approached Jerusalem and came to Bethphage and Bethany(I) at the Mount of Olives,(J) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(K) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(L) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](M)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(N)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(O)

Jesus Curses a Fig Tree and Clears the Temple Courts(P)(Q)(R)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(S) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(T) But you have made it ‘a den of robbers.’[d](U)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(V) because the whole crowd was amazed at his teaching.(W)

19 When evening came, Jesus and his disciples[e] went out of the city.(X)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(Y) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(Z) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(AA) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(AB) [26] [g]

Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26
  3. Mark 11:17 Isaiah 56:7
  4. Mark 11:17 Jer. 7:11
  5. Mark 11:19 Some early manuscripts came, Jesus
  6. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  7. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.

21 In the Lord’s hand the king’s heart is a stream of water
    that he channels toward all who please him.(A)

A person may think their own ways are right,
    but the Lord weighs the heart.(B)

To do what is right and just
    is more acceptable to the Lord than sacrifice.(C)

Haughty eyes(D) and a proud heart—
    the unplowed field of the wicked—produce sin.

The plans of the diligent lead to profit(E)
    as surely as haste leads to poverty.

A fortune made by a lying tongue
    is a fleeting vapor and a deadly snare.[a](F)

The violence of the wicked will drag them away,(G)
    for they refuse to do what is right.

The way of the guilty is devious,(H)
    but the conduct of the innocent is upright.

Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(I)

10 The wicked crave evil;
    their neighbors get no mercy from them.

11 When a mocker is punished, the simple gain wisdom;
    by paying attention to the wise they get knowledge.(J)

12 The Righteous One[b] takes note of the house of the wicked
    and brings the wicked to ruin.(K)

13 Whoever shuts their ears to the cry of the poor
    will also cry out(L) and not be answered.(M)

14 A gift given in secret soothes anger,
    and a bribe concealed in the cloak pacifies great wrath.(N)

15 When justice is done, it brings joy to the righteous
    but terror to evildoers.(O)

16 Whoever strays from the path of prudence
    comes to rest in the company of the dead.(P)

17 Whoever loves pleasure will become poor;
    whoever loves wine and olive oil will never be rich.(Q)

18 The wicked become a ransom(R) for the righteous,
    and the unfaithful for the upright.

19 Better to live in a desert
    than with a quarrelsome and nagging wife.(S)

20 The wise store up choice food and olive oil,
    but fools gulp theirs down.

21 Whoever pursues righteousness and love
    finds life, prosperity[c](T) and honor.(U)

22 One who is wise can go up against the city of the mighty(V)
    and pull down the stronghold in which they trust.

23 Those who guard their mouths(W) and their tongues
    keep themselves from calamity.(X)

24 The proud and arrogant person(Y)—“Mocker” is his name—
    behaves with insolent fury.

25 The craving of a sluggard will be the death of him,(Z)
    because his hands refuse to work.
26 All day long he craves for more,
    but the righteous(AA) give without sparing.(AB)

27 The sacrifice of the wicked is detestable(AC)
    how much more so when brought with evil intent!(AD)

28 A false witness(AE) will perish,(AF)
    but a careful listener will testify successfully.

29 The wicked put up a bold front,
    but the upright give thought to their ways.(AG)

30 There is no wisdom,(AH) no insight, no plan
    that can succeed against the Lord.(AI)

31 The horse is made ready for the day of battle,
    but victory rests with the Lord.(AJ)

22 A good name is more desirable than great riches;
    to be esteemed is better than silver or gold.(AK)

Rich and poor have this in common:
    The Lord is the Maker of them all.(AL)

The prudent see danger and take refuge,(AM)
    but the simple keep going and pay the penalty.(AN)

Humility is the fear of the Lord;
    its wages are riches and honor(AO) and life.(AP)

In the paths of the wicked are snares and pitfalls,(AQ)
    but those who would preserve their life stay far from them.

Start(AR) children off on the way they should go,(AS)
    and even when they are old they will not turn from it.(AT)

The rich rule over the poor,
    and the borrower is slave to the lender.

Whoever sows injustice reaps calamity,(AU)
    and the rod they wield in fury will be broken.(AV)

The generous will themselves be blessed,(AW)
    for they share their food with the poor.(AX)

10 Drive out the mocker, and out goes strife;
    quarrels and insults are ended.(AY)

11 One who loves a pure heart and who speaks with grace
    will have the king for a friend.(AZ)

12 The eyes of the Lord keep watch over knowledge,
    but he frustrates the words of the unfaithful.

13 The sluggard says, “There’s a lion outside!(BA)
    I’ll be killed in the public square!”

14 The mouth of an adulterous woman is a deep pit;(BB)
    a man who is under the Lord’s wrath falls into it.(BC)

15 Folly is bound up in the heart of a child,
    but the rod of discipline will drive it far away.(BD)

16 One who oppresses the poor to increase his wealth
    and one who gives gifts to the rich—both come to poverty.

Footnotes

  1. Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death
  2. Proverbs 21:12 Or The righteous person
  3. Proverbs 21:21 Or righteousness

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