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And he said to them, “Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with[a] power.”(A)

The Transfiguration

Six days later, Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them,(B) and his clothes became dazzling bright, such as no one[b] on earth could brighten them.(C) And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah.”(D) He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved;[c] listen to him!”(E) Suddenly when they looked around, they saw no one with them any more, but only Jesus.

The Coming of Elijah

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead could mean. 11 Then they asked him, “Why do the scribes say that Elijah must come first?” 12 He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

The Healing of a Boy with a Spirit

14 When they came to the disciples, they saw a great crowd around them and some scribes arguing with them. 15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16 He asked them, “What are you arguing about with them?” 17 Someone from the crowd answered him, “Teacher, I brought you my son; he has a spirit that makes him unable to speak, 18 and whenever it seizes him, it dashes him down, and he foams and grinds his teeth and becomes rigid, and I asked your disciples to cast it out, but they could not do so.” 19 He answered them, “You faithless generation, how much longer must I be with you? How much longer must I put up with you? Bring him to me.” 20 And they brought the boy[d] to him. When the spirit saw him, immediately it convulsed the boy,[e] and he fell on the ground and rolled about, foaming at the mouth. 21 Jesus[f] asked the father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, help us! Have compassion on us!” 23 Jesus said to him, “If you are able! All things can be done for the one who believes.” 24 Immediately the father of the child cried out,[g] “I believe; help my unbelief!” 25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!” 26 After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he was able to stand. 28 When he had entered the house, his disciples asked him privately, “Why could we not cast it out?”(F) 29 He said to them, “This kind can come out only through prayer.”[h]

Jesus Again Foretells His Death and Resurrection

30 They went on from there and passed through Galilee. He did not want anyone to know it, 31 for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.”(G) 32 But they did not understand what he was saying and were afraid to ask him.(H)

Who Is the Greatest?

33 Then they came to Capernaum, and when he was in the house he asked them, “What were you arguing about on the way?” 34 But they were silent, for on the way they had argued with one another who was the greatest.(I) 35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.”(J) 36 Then he took a little child and put it among them, and taking it in his arms he said to them,(K) 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”(L)

Another Exorcist

38 John said to him, “Teacher, we saw someone casting out demons in your name,[i] and we tried to stop him because he was not following us.”(M) 39 But Jesus said, “Do not stop him, for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us.(N) 41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.(O)

Temptations to Sin

42 “If any of you cause one of these little ones who believe in me[j] to sin,[k] it would be better for you if a great millstone were hung around your neck and you were thrown into the sea.(P) 43 If your hand causes you to sin,[l] cut it off; it is better for you to enter life maimed than to have two hands and to go to hell,[m] to the unquenchable fire.[n](Q) 45 And if your foot causes you to sin,[o] cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell.[p][q](R) 47 And if your eye causes you to sin,[r] tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell,[s](S) 48 where their worm never dies and the fire is never quenched.(T)

49 “For everyone will be salted with fire.[t](U) 50 Salt is good, but if salt has lost its saltiness, how can you season it?[u] Have salt in yourselves, and be at peace with one another.”(V)

Footnotes

  1. 9.1 Or in
  2. 9.3 Gk no fuller
  3. 9.7 Or my beloved Son
  4. 9.20 Gk him
  5. 9.20 Gk him
  6. 9.21 Gk He
  7. 9.24 Other ancient authorities add with tears
  8. 9.29 Other ancient authorities add and fasting
  9. 9.38 Other ancient authorities add who does not follow us
  10. 9.42 Other ancient authorities lack in me
  11. 9.42 Or stumble
  12. 9.43 Or stumble
  13. 9.43 Gk Gehenna
  14. 9.43 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48
  15. 9.45 Or stumble
  16. 9.45 Gk Gehenna
  17. 9.45 Other ancient authorities add 9.44 and 9.46, which are identical to 9.48
  18. 9.47 Or stumble
  19. 9.47 Gk Gehenna
  20. 9.49 Other ancient authorities add or substitute and every sacrifice will be salted with salt
  21. 9.50 Or how can you restore its saltiness?

Yes!” he went on, “I tell you that there are some people standing here who will not experience death until they see the Kingdom of God come in a powerful way!”

Six days later, Yeshua took Kefa, Ya‘akov and Yochanan and led them up a high mountain privately. As they watched, he began to change form, and his clothes became dazzlingly white, whiter than anyone in the world could possibly bleach them. Then they saw Eliyahu and Moshe speaking with Yeshua. Kefa said to Yeshua, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.” (He didn’t know what to say, they were so frightened.) Then a cloud enveloped them; and a voice came out of the cloud, “This is my Son, whom I love. Listen to him!” Suddenly, when they looked around, they no longer saw anyone with them except Yeshua.

As they came down the mountain, he warned them not to tell anyone what they had seen until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves; but they continued asking each other, “What is this ‘rising from the dead’?” 11 They also asked him, “Why do the Torah-teachers say that Eliyahu has to come first?” 12 “Eliyahu will indeed come first,” he answered, “and he will restore everything. Nevertheless, why is it written in the Tanakh that the Son of Man must suffer much and be rejected? 13 There’s more to it: I tell you that Eliyahu has come, and they did whatever they pleased to him, just as the Tanakh says about him.”

14 When they got back to the talmidim, they saw a large crowd around them and some Torah-teachers arguing with them. 15 As soon as the crowd saw him, they were surprised and ran out to greet him. 16 He asked them, “What’s the discussion about?” 17 One of the crowd gave him the answer: “Rabbi, I brought my son to you because he has an evil spirit in him that makes him unable to talk. 18 Whenever it seizes him, it throws him to the ground — he foams at the mouth, grinds his teeth and becomes stiff all over. I asked your talmidim to drive the spirit out, but they couldn’t do it.” 19 “People without any trust!” he responded. “How long will I be with you? How long must I put up with you? Bring him to me!” 20 They brought the boy to him; and as soon as the spirit saw him, it threw the boy into a convulsion. 21 Yeshua asked the boy’s father, “How long has this been happening to him?” “Ever since childhood,” he said; 22 “and it often tries to kill him by throwing him into the fire or into the water. But if you can do anything, have pity on us and help us!” 23 Yeshua said to him, “What do you mean, ‘if you can’? Everything is possible to someone who has trust!” 24 Instantly the father of the child exclaimed, “I do trust — help my lack of trust!” 25 When Yeshua saw that the crowd was closing in on them, he rebuked the unclean spirit, saying to it, “You deaf and dumb spirit! I command you: come out of him, and never go back into him again!” 26 Shrieking and throwing the boy into a violent fit, it came out. The boy lay there like a corpse, so that most of the people said he was dead. 27 But Yeshua took him by the hand and raised him to his feet, and he stood up.

28 After Yeshua had gone indoors, his talmidim asked him privately, “Why couldn’t we drive it out?” 29 He said to them “This is the kind of spirit that can be driven out only by prayer.”

30 After leaving that place, they went on through the Galil. Yeshua didn’t want anyone to know, 31 because he was teaching his talmidim. He told them, “The Son of Man will be betrayed into the hands of men who will put him to death; but after he has been killed, three days later he will rise.” 32 But they didn’t understand what he meant, and they were afraid to ask him.

33 They arrived at K’far-Nachum. When Yeshua was inside the house, he asked them, “What were you discussing as we were traveling?” 34 But they kept quiet; because on the way, they had been arguing with each other about who was the greatest. 35 He sat down, summoned the Twelve and said to them, “If anyone wants to be first, he must make himself last of all and servant of all.” 36 He took a child and stood him among them. Then he put his arms around him and said to them, 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the One who sent me.”

38 Yochanan said to him, “Rabbi, we saw a man expelling demons in your name; and because he wasn’t one of us, we told him to stop.” 39 But Yeshua said, “Don’t stop him, because no one who works a miracle in my name will soon after be able to say something bad about me. 40 For whoever is not against us is for us. 41 Indeed, whoever gives you even a cup of water to drink because you come in the name of the Messiah — yes! I tell you that he will certainly not lose his reward.

42 “Whoever ensnares one of these little ones who trust me — it would be better for him to have a millstone hung around his neck and be thrown in the sea. 43 If your hand makes you sin, cut it off! Better that you should be maimed but obtain eternal life, rather than keep both hands and go to Gei-Hinnom, to unquenchable fire! 44 [a] 45 And if your foot makes you sin, cut it off! Better that you should be lame but obtain eternal life, rather than keep both feet and be thrown into Gei-Hinnom! 46 [b] 47 And if your eye makes you sin, pluck it out! Better that you should be one-eyed but enter the Kingdom of God, rather than keep both eyes and be thrown into Gei-Hinnom,

48 where their worm does not die,
and the fire is not quenched.[c]

49 Indeed, everyone is going to be salted with fire. 50 Salt is excellent, but if it loses its saltiness, how will you season it? So have salt in yourselves — that is, be at peace with each other.”

Footnotes

  1. Mark 9:44 Some manuscripts include identical verses 9:44, 46: where their worm does not die, and the fire is not quenched. (Isaiah 66:24)
  2. Mark 9:46 Some manuscripts include identical verses 9:44, 46: where their worm does not die, and the fire is not quenched. (Isaiah 66:24)
  3. Mark 9:48 Isaiah 66:24

Then he drove it home by saying, “This isn’t pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force.”

In a Light-Radiant Cloud

2-4 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.

5-6 Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.

Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”

The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.

9-10 Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.

11 Meanwhile they were asking, “Why do the religion scholars say that Elijah has to come first?”

12-13 Jesus replied, “Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly.”

There Are No Ifs

14-16 When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, “What’s going on? What’s all the commotion?”

17-18 A man out of the crowd answered, “Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn’t.”

19-20 Jesus said, “What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.

21-22 He asked the boy’s father, “How long has this been going on?”

“Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!”

23 Jesus said, “If? There are no ‘ifs’ among believers. Anything can happen.”

24 No sooner were the words out of his mouth than the father cried, “Then I believe. Help me with my doubts!”

25-27 Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: “Dumb and deaf spirit, I command you—Out of him, and stay out!” Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, “He’s dead.” But Jesus, taking his hand, raised him. The boy stood up.

28 After arriving back home, his disciples cornered Jesus and asked, “Why couldn’t we throw the demon out?”

29 He answered, “There is no way to get rid of this kind of demon except by prayer.”

30-32 Leaving there, they went through Galilee. He didn’t want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive.” They didn’t know what he was talking about, but were afraid to ask him about it.

So You Want First Place?

33 They came to Capernaum. When he was safe at home, he asked them, “What were you discussing on the road?”

34 The silence was deafening—they had been arguing with one another over who among them was greatest.

35 He sat down and summoned the Twelve. “So you want first place? Then take the last place. Be the servant of all.”

36-37 He put a child in the middle of the room. Then, cradling the little one in his arms, he said, “Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me.”

* * *

38 John spoke up, “Teacher, we saw a man using your name to expel demons and we stopped him because he wasn’t in our group.”

39-41 Jesus wasn’t pleased. “Don’t stop him. No one can use my name to do something good and powerful, and in the next breath slam me. If he’s not an enemy, he’s an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.

42 “On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck.

43-48 “If your hand or your foot gets in God’s way, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

49-50 “Everyone’s going through a refining fire sooner or later, but you’ll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace.”