Mark 9
New King James Version
The Transfiguration of Christ(A)
9 And He said to them, (B)“Assuredly, I say to you that there are some standing here who will not taste death till they see (C)the kingdom of God [a]present with power.”
Jesus Transfigured on the Mount
2 (D)Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. 3 His clothes became shining, exceedingly (E)white, like snow, such as no launderer on earth can whiten them. 4 And Elijah appeared to them with Moses, and they were talking with Jesus. 5 Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”— 6 because he did not know what to say, for they were greatly afraid.
7 And a (F)cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is (G)My beloved Son. (H)Hear Him!” 8 Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.
9 (I)Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning (J)what the rising from the dead meant.
11 And they asked Him, saying, “Why do the scribes say (K)that Elijah must come first?”
12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And (L)how is it written concerning the Son of Man, that He must suffer many things and (M)be treated with contempt? 13 But I say to you that (N)Elijah has also come, and they did to him whatever they wished, as it is written of him.”
A Boy Is Healed(O)
14 (P)And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”
17 Then (Q)one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”
19 He answered him and said, “O (R)faithless[b] generation, how long shall I be with you? How long shall I [c]bear with you? Bring him to Me.” 20 Then they brought him to Him. And (S)when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.
21 So He asked his father, “How long has this been happening to him?”
And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”
23 Jesus said to him, (T)“If[d] you can believe, all things are possible to him who believes.”
24 Immediately the father of the child cried out and said with tears, “Lord, I believe; (U)help my unbelief!”
25 When Jesus saw that the people came running together, He (V)rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.
28 (W)And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”
29 So He said to them, “This kind can come out by nothing but (X)prayer [e]and fasting.”
Jesus Again Predicts His Death and Resurrection
30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 (Y)For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will (Z)kill Him. And after He is killed, He will (AA)rise the third day.” 32 But they (AB)did not understand this saying, and were afraid to ask Him.
Who Is the Greatest?(AC)
33 (AD)Then He came to Capernaum. And when He was in the house He asked them, “What was it you [f]disputed among yourselves on the road?” 34 But they kept silent, for on the road they had (AE)disputed among themselves who would be the (AF)greatest. 35 And He sat down, called the twelve, and said to them, (AG)“If anyone desires to be first, he shall be last of all and servant of all.” 36 Then (AH)He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, 37 “Whoever receives one of these little children in My name receives Me; and (AI)whoever receives Me, receives not Me but Him who sent Me.”
Jesus Forbids Sectarianism(AJ)
38 (AK)Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”
39 But Jesus said, “Do not forbid him, (AL)for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For (AM)he who is not against [g]us is on [h]our side. 41 (AN)For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.
Jesus Warns of Offenses(AO)
42 (AP)“But whoever causes one of these little ones who believe in Me [i]to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 (AQ)If your hand causes you to sin, cut it off. It is better for you to enter into life [j]maimed, rather than having two hands, to go to [k]hell, into the fire that shall never be quenched— 44 [l]where
(AR)‘Their worm does not die
And the fire is not quenched.’
45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [m]hell, [n]into the fire that shall never be quenched— 46 where
(AS)‘Their worm does not die
And the fire is not quenched.’
47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into [o]hell fire— 48 where
Tasteless Salt Is Worthless
49 “For everyone will be (AV)seasoned with fire, (AW)and[p] every sacrifice will be seasoned with salt. 50 (AX)Salt is good, but if the salt loses its flavor, how will you season it? (AY)Have salt in yourselves, and (AZ)have peace with one another.”
Footnotes
- Mark 9:1 having come
- Mark 9:19 unbelieving
- Mark 9:19 put up with
- Mark 9:23 NU “ ‘If You can!’ All things
- Mark 9:29 NU omits and fasting
- Mark 9:33 discussed
- Mark 9:40 M you
- Mark 9:40 M your
- Mark 9:42 To fall into sin
- Mark 9:43 crippled
- Mark 9:43 Gr. Gehenna
- Mark 9:44 NU omits v. 44.
- Mark 9:45 Gr. Gehenna
- Mark 9:45 NU omits the rest of v. 45 and all of v. 46.
- Mark 9:47 Gr. Gehenna
- Mark 9:49 NU omits the rest of v. 49.
Markos 9
Orthodox Jewish Bible
9 And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.
2 And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;
3 And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.
4 And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.
5 And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.
6 Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).
7 And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) (TEHILLIM 2:7) [SHEMOT 24:16]
8 And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.
9 And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, DANIEL 7:13-14] should stand up in his Techiyas HaMoshiach.
10 And they retained Rebbe, Melech HaMoshiach’s dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.
11 And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?
12 And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected YESHAYAH 53:3)?
13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]
14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.
15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.
16 And Rebbe, Melech HaMoshiach questioned them, About what are you arguing with them?
17 And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).
18 And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.
19 In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!
20 They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.
21 And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.
22 And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!
23 Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!
24 Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!
25 And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!
26 And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.
27 But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.
28 And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?
29 And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.
30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.
31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).
32 But they did not have binah concerning this dvar, and they were afraid to inquire further.
33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?
34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.
35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.
36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,
37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.
38 Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. [BAMIDBAR 11:27-29]
39 But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.
40 For the one who is not our mitnagged is for us.
41 For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).
42 And whoever causes a michshol (stumbling block) for one of these little ones, the maaminim b’Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.
43 And if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished, YESHAYAH 66:24),
44 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]
45 And if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom,
46 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]
47 And if your ayin (eye) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,
48 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).
49 For everyone will have eish as his melach (salt). [VAYIKRA 2:13]
50 Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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