Mark 9
Expanded Bible
9 Then Jesus said to the people, “I tell you the truth, some people standing here will not ·die [L taste death] before they see the kingdom of God ·come [arrive] with power.” [C “Seeing the kingdom of God” may refer to the Transfiguration that follows (9:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]
The Transfiguration on the Mountain(A)
2 Six days later, Jesus took Peter, James, and John [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]. 3 His clothes became shining white, whiter than any ·person [launderer on earth] could ·make them [bleach them]. 4 Then Elijah and Moses appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see 6:1); together they signify that Jesus fulfills the OT.]
5 Peter said to Jesus, “·Teacher [L Rabbi], it is good that we are here. Let us make three ·tents [shelters; shrines; tabernacles; Lev. 23:42]—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.] 6 Peter did not know what to say, because he and the others were so frightened.
7 Then a cloud came and ·covered [overshadowed; Ex. 24:15] them, and a voice came from the cloud, saying, “This is my ·Son, whom I love [dearly loved Son; Ps. 2:7; Gen. 22:2; Mark 1:11]. Listen to him [Deut. 18:15; Acts 3:22]!”
8 Suddenly Peter, James, and John looked around, but they saw only Jesus there alone with them.
9 As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about what they had seen until the Son of Man had risen from the dead.
10 So they ·obeyed Jesus [kept this statement/matter to themselves], but they discussed what he meant about rising from the dead.
11 Then they asked Jesus, “Why do the ·teachers of the law [scribes] say that Elijah must come first [Mal. 3:1; 4:5]?”
12 Jesus answered, “·They are right to say that Elijah must come first and [L Elijah is indeed coming, and he will] ·make everything the way it should be [restore/prepare everything]. But why does the Scripture say that the Son of Man will suffer much and ·that people will treat him as if he were nothing [be despised; be treated with contempt; be rejected; Is. 52:13—53:12]? 13 [L But] I tell you that Elijah has already come. And ·people [L they] did to him whatever they wanted to do, just as ·the Scriptures said it would happen [it is written about him].”
Jesus Heals a Sick Boy(B)
14 When Jesus, Peter, James, and John came back to the other ·followers [disciples], they saw a great crowd around them and the ·teachers of the law [scribes] arguing with them. 15 But as soon as the crowd saw Jesus, the people were ·surprised [amazed] and ran to welcome him.
16 Jesus asked, “What are you arguing about?”
17 A man [in the crowd] answered, “Teacher, I brought my son to you. He has an evil spirit in him that ·stops him from talking [makes him mute]. 18 When the spirit attacks him, it throws him on the ground. Then my son foams at the mouth, grinds his teeth, and becomes ·very stiff [rigid]. I asked your ·followers [disciples] to ·force [drive; cast] the evil spirit out, but they couldn’t.”
19 Jesus answered, “You ·people have no faith [unbelieving/faithless generation]. How long must I stay with you? How long must I put up with you? Bring the boy to me.”
20 So ·the followers [L they] brought him to Jesus. As soon as the evil spirit saw Jesus, it ·made the boy lose control of himself [threw the boy into convulsions], and he fell down and rolled on the ground, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has this been happening?”
The father answered, “Since ·he was very young [childhood]. 22 The spirit often throws him into a fire or into water to ·kill [destroy] him. If you can do anything for him, please have ·pity [compassion] on us and help us.”
23 Jesus said to the father, “You said, ‘If you can!’ All things are possible for the one who believes.”
24 Immediately the father cried out, “I do believe! Help ·me to believe more [me not to doubt; me overcome my unbelief; L my unbelief]!”
25 When Jesus saw that a crowd was quickly gathering, he ·ordered [rebuked] the ·evil [defiling; L unclean] spirit, saying, “You deaf and mute spirit, I command you to come out of this boy and never enter him again!”
26 The evil spirit screamed and ·caused the boy to fall on the ground again [convulsed him violently]. Then the spirit came out. The boy looked as if he were dead, and many people said, “He is dead!” 27 But Jesus took hold of the boy’s hand and helped him to stand up.
28 When Jesus went into the house, his ·followers [disciples] began asking him privately, “Why couldn’t we ·force [drive; cast] that evil spirit out?”
29 Jesus answered, “That kind of spirit can only be forced out by prayer.”[a]
Jesus Again Talks About His Death(C)
30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.
Who Is the Greatest?(D)
33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.
35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”
36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]
Anyone Not Against Us Is for Us(E)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[b] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[c] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
Mark 9
Amplified Bible
The Transfiguration
9 And Jesus said to them, “I assure you and most solemnly say to you, there are [a]some of those who are standing here who will not taste (experience) death before they see the kingdom of God after it has come with power.”
2 Six days later, Jesus took with Him Peter and James and John, and led them up on a high mountain by themselves. And He was transfigured (changed in form) before them [and began to shine brightly with divine and regal glory];(A) 3 and His clothes became radiant and dazzling, intensely white, as no launderer on earth can whiten them. 4 Elijah appeared to them along with Moses, and they were having a conversation with Jesus. 5 Peter responded and said to Jesus, “Rabbi (Master), it is good for us to be here; let us make three [sacred] tents—one for You, and one for Moses, and one for Elijah.” 6 For he did not [really] know what to say because they were terrified [and stunned by the miraculous sight]. 7 Then a cloud formed, overshadowing them, and [b]a voice came out of the cloud, “This is My beloved Son. Listen to Him and obey Him!” 8 Suddenly they looked around and no longer saw anyone with them, except Jesus alone.
9 As they were coming down from the mountain, Jesus expressly ordered them not to tell anyone what they had seen, until the Son of Man had risen from the dead. 10 So they [carefully and faithfully] kept the matter to themselves, [c]discussing and questioning [with one another] what it meant to rise from the dead. 11 They asked Him, saying, “Why do the scribes say that Elijah must come first [before the Messiah comes]?”(B) 12 He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]?(C) 13 But I say to you that Elijah has in fact come [already], and they [d]did to him whatever they wished, just as it is written [in Scripture] of him.”
All Things Possible
14 When they came [back] to the [other nine] disciples, they saw a large crowd around them, and scribes questioning and arguing with them.(D) 15 Immediately, when the entire crowd saw Jesus, they were startled and began running up to greet Him. 16 He asked them, “What are you discussing with them?” 17 One of the crowd replied to Him, “Teacher, I brought You my son, possessed with a spirit which makes him unable to speak; 18 and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.” 19 He replied, “O unbelieving (faithless) generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 They brought the boy to Him. When the [demonic] spirit saw Him, immediately it threw the boy into a convulsion, and falling to the ground he began rolling around and foaming at the mouth. 21 Jesus asked his father, “How long has this been happening to him?” And he answered, “Since childhood. 22 The demon has often thrown him both into fire and into water, intending to kill him. But if You can do anything, take pity on us and help us!” 23 Jesus said to him, “[You say to Me,] ‘If You can?’ All things are possible for the one who believes and trusts [in Me]!” 24 Immediately the father of the boy cried out [with a desperate, piercing cry], saying, “I do believe; help [me overcome] my unbelief.” 25 When Jesus saw that a crowd was rapidly gathering [around them], He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and never enter him again!” 26 After screaming out and throwing him into a terrible convulsion, it came out. The boy looked so much like a corpse [so still and pale] that many [of the spectators] said, “He is dead!” 27 But Jesus took him by the hand and raised him; and he stood up. 28 When He had gone indoors, His disciples began asking Him privately, “Why were we unable to drive it out?” 29 He replied to them, “This kind [of unclean spirit] cannot come out by anything but prayer [to the Father].”
Death and Resurrection Foretold
30 They went on from there and began to go through Galilee. Jesus did not want anyone to know it, 31 because He was teaching His disciples [and preparing them for the future]. He told them, “The Son of Man is to be betrayed and handed over to men [who are His enemies], and they will kill Him; and when He has been killed, He will rise [from the dead] three days later.” 32 But [e]they did not understand this statement, and they were afraid to ask Him [what He meant].
33 They arrived at Capernaum; and when He was in the [f]house, He asked them, “What were you discussing and arguing about on the road?”(E) 34 But they kept quiet, because on the road they had discussed and debated with one another which one [of them] was the greatest. 35 Sitting down [to teach], He called the twelve [disciples] and said to them, “If anyone wants to be first, he must be last of all [in importance] and a servant of all.” 36 Taking a child, He set him before them; and taking him in His arms, He said to them, 37 “Whoever receives and welcomes one child such as this in My name receives Me; and whoever receives Me receives not [only] Me, but Him who sent Me.”(F)
Dire Warnings
38 John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to stop him because he was not accompanying us [as Your disciple].”(G) 39 But Jesus said, “Do not stop him; for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 For he who is not against us is for us.(H) 41 For whoever gives you a cup of water to drink because of your name as followers of Christ, I assure you and most solemnly say to you, he will not lose his reward.
42 “But whoever causes one of these little ones who believe and trust in Me to stumble [that is, to sin or lose faith], it would be better for him if a heavy millstone [one requiring a donkey’s strength to turn it] were hung around his neck and he were thrown into the sea.(I) 43 If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into [g]hell, into the unquenchable fire, 44 [h][where their worm does not die, and the fire is not put out.](J) 45 If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell, 46 [i][where their worm does not die, and the fire is not put out.](K) 47 If your eye causes you to stumble and sin, throw it out [that is, remove yourself from the source of temptation]! It would be better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, 48 where their worm [that feeds on the dead] does not die, and the fire is not put out.(L)
49 “For everyone will be salted with fire. 50 Salt is good and useful; but if salt has lost its saltiness (purpose), how will you make it salty? Have salt within yourselves continually, and be at peace with one another.”
Footnotes
- Mark 9:1 Probably a reference to Peter, John, and James who were to witness the transfiguration a few days later.
- Mark 9:7 See note Matt 3:17.
- Mark 9:10 The doctrine of the resurrection was a well-known teaching of the Pharisees, so much so that Paul, an educated man, used it to turn the religious leaders against themselves (Acts 23:6-10). The three fishermen were, however, familiar with some of the prophetic Scriptures, but were confused by Jesus’ statements regarding His death and resurrection.
- Mark 9:13 This is a reference to Herod’s imprisoning and beheading John the Baptist (6:17-28).
- Mark 9:32 Cf v 10.
- Mark 9:33 Probably Peter’s home.
- Mark 9:43 See note Matt 5:22.
- Mark 9:44 Vv 44 and 46 are not found in early mss.
- Mark 9:46 Vv 44 and 46 are not found in early mss.
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