43 If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell[a] with two hands.[b]

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Footnotes

  1. 9:43a Greek Gehenna; also in 9:45, 47.
  2. 9:43b Some manuscripts add verse 44, ‘where the maggots never die and the fire never goes out.’ See 9:48.

43 If your hand causes you to stumble,(A) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(B) where the fire never goes out.(C)

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29 So if your eye—even your good eye[a]—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your hand—even your stronger hand[b]—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

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Footnotes

  1. 5:29 Greek your right eye.
  2. 5:30 Greek your right hand.

29 If your right eye causes you to stumble,(A) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(B) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

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41 “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.[a]

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Footnotes

  1. 25:41 Greek his angels.

41 “Then he will say to those on his left, ‘Depart from me,(A) you who are cursed, into the eternal fire(B) prepared for the devil and his angels.(C)

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24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.

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24 Those who belong to Christ Jesus have crucified the flesh(A) with its passions and desires.(B)

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So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[a]

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Footnotes

  1. 18:9 Greek the Gehenna of fire.

If your hand or your foot causes you to stumble,(A) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(B) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(C)

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22 But I say, if you are even angry with someone,[a] you are subject to judgment! If you call someone an idiot,[b] you are in danger of being brought before the court. And if you curse someone,[c] you are in danger of the fires of hell.[d]

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Footnotes

  1. 5:22a Some manuscripts add without cause.
  2. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  3. 5:22c Greek if you say, ‘You fool.’
  4. 5:22d Greek Gehenna; also in 5:29, 30.

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

God’s Discipline Proves His Love

12 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.

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12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us,

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12 And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God,

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12 It teaches us to say “No” to ungodliness and worldly passions,(A) and to live self-controlled,(B) upright and godly lives(C) in this present age,

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So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world.

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Put to death,(A) therefore, whatever belongs to your earthly nature:(B) sexual immorality,(C) impurity, lust, evil desires and greed,(D) which is idolatry.(E)

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13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature,[a] you will live.

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Footnotes

  1. 8:13 Greek deeds of the body.

13 For if you live according to the flesh, you will die;(A) but if by the Spirit you put to death the misdeeds of the body,(B) you will live.(C)

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13 Instead, invite the poor, the crippled, the lame, and the blind.

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13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(A)

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12 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”

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12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”(A)

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So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech.

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Therefore, rid yourselves(A) of all malice and all deceit, hypocrisy, envy, and slander(B) of every kind.

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