9 Yes!” he went on, “I tell you that there are some people standing here who will not experience death until they see the Kingdom of God come in a powerful way!”

² Six days later, Yeshua took Kefa, Ya‘akov and Yochanan and led them up a high mountain privately. As they watched, he began to change form, ³ and his clothes became dazzlingly white, whiter than anyone in the world could possibly bleach them. ⁴ Then they saw Eliyahu and Moshe speaking with Yeshua. ⁵ Kefa said to Yeshua, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.” ⁶ (He didn’t know what to say, they were so frightened.) ⁷ Then a cloud enveloped them; and a voice came out of the cloud, “This is my Son, whom I love. Listen to him!” ⁸ Suddenly, when they looked around, they no longer saw anyone with them except Yeshua.

⁹ As they came down the mountain, he warned them not to tell anyone what they had seen until after the Son of Man had risen from the dead. ¹⁰ So they kept the matter to themselves; but they continued asking each other, “What is this ‘rising from the dead’?”

⁴ So, as for eating food sacrificed to idols, we “know” that, as you say, “An idol has no real existence in the world, and there is only one God.” ⁵ For even if there are so-called “gods,” either in heaven or on earth — as in fact there are “gods” and “lords” galore — ⁶ yet for us there is one God, the Father, from whom all things come and for whom we exist; and one Lord, Yeshua the Messiah, through whom were created all things and through whom we have our being.

⁷ But not everyone has this knowledge. Moreover, some people are still so accustomed to idols that when they eat food which has been sacrificed to them, they think of it as really affected by the idol; and their consciences, being weak, are thus defiled. ⁸ Now food will not improve our relationship with God — we will be neither poorer if we abstain nor richer if we eat. ⁹ However watch out that your mastery of the situation does not become a stumbling block to the weak. ¹⁰ You have this “knowledge”; but suppose someone with a weak conscience sees you sitting, eating a meal in the temple of an idol. Won’t he be built up wrongly to eat this food which has been sacrificed to idols? ¹¹ Thus by your “knowledge” this weak person is destroyed, this brother for whom the Messiah died; ¹² and so, when you sin against the brothers by wounding their conscience when it is weak, you are sinning against the Messiah!

¹³ To sum up, if food will be a snare for my brother, I will never eat meat again, lest I cause my brother to sin.

3 Are we starting to recommend ourselves again? Or do we, like some, need letters of recommendation either to you or from you? ² You yourselves are our letter of recommendation, written on our hearts, known and read by everyone. ³ You make it clear that you are a letter from the Messiah placed in our care, written not with ink but by the Spirit of the living God, not on stone tablets but on human hearts.

⁴ Such is the confidence we have through the Messiah toward God. ⁵ It is not that we are competent in ourselves to count anything as having come from us; on the contrary, our competence is from God. ⁶ He has even made us competent to be workers serving a New Covenant, the essence of which is not a written text but the Spirit. For the written text brings death, but the Spirit gives life.

⁷ Now if that which worked death, by means of a written text engraved on stone tablets, came with glory — such glory that the people of Isra’el could not stand to look at Moshe’s face because of its brightness, even though that brightness was already fading away — ⁸ won’t the working of the Spirit be accompanied by even greater glory? ⁹ For if there was glory in what worked to declare people guilty, how much more must the glory abound in what works to declare people innocent! ¹⁰ In fact, by comparison with this greater glory, what was made glorious before has no glory now. ¹¹ For if there was glory in what faded away, how much more glory must there be in what lasts.

¹² Therefore, with a hope like this, we are very open — ¹³ unlike Moshe, who put a veil over his face, so that the people of Isra’el would not see the fading brightness come to an end.

¹⁴ What is more, their minds were made stonelike; for to this day the same veil remains over them when they read the Old Covenant; it has not been unveiled, because only by the Messiah is the veil taken away. ¹⁵ Yes, till today, whenever Moshe is read, a veil lies over their heart. ¹⁶ “But,” says the Torah, “whenever someone turns to Adonai, the veil is taken away.”^{[a] 17} Now, “Adonai” in this text means the Spirit. And where the Spirit of Adonai is, there is freedom. ¹⁸ So all of us, with faces unveiled, see as in a mirror the glory of the Lord; and we are being changed into his very image, from one degree of glory to the next, by Adonai the Spirit.