That Which Defiles^(A)

7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus ² and saw some of his disciples eating food with hands that were defiled,^(B) that is, unwashed. ³ (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.^{(C) 4} When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.^[a])^(D)

⁵ So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders^(E) instead of eating their food with defiled hands?”

⁶ He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

⁸ You have let go of the commands of God and are holding on to human traditions.”^(G)

⁹ And he continued, “You have a fine way of setting aside the commands of God in order to observe^[c] your own traditions!^{(H) 10} For Moses said, ‘Honor your father and mother,’^[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’^{[e](J) 11} But you say^(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— ¹² then you no longer let them do anything for their father or mother. ¹³ Thus you nullify the word of God^(L) by your tradition^(M) that you have handed down. And you do many things like that.”

¹⁴ Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. ¹⁵ Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” ^[16] [f]

¹⁷ After he had left the crowd and entered the house, his disciples asked him^(N) about this parable. ¹⁸ “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? ¹⁹ For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods^(O) clean.)^(P)

²⁰ He went on: “What comes out of a person is what defiles them. ²¹ For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, ²² adultery, greed,^(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. ²³ All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith^(R)

²⁴ Jesus left that place and went to the vicinity of Tyre.^[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit^(T) came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man^(U)

³¹ Then Jesus left the vicinity of Tyre^(V) and went through Sidon, down to the Sea of Galilee^(W) and into the region of the Decapolis.^{[h](X) 32} There some people brought to him a man who was deaf and could hardly talk,^(Y) and they begged Jesus to place his hand on^(Z) him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit^(AA) and touched the man’s tongue. ³⁴ He looked up to heaven^(AB) and with a deep sigh^(AC) said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.^(AD)

³⁶ Jesus commanded them not to tell anyone.^(AE) But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand^(AF)(AG)(AH)

8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, ² “I have compassion for these people;^(AI) they have already been with me three days and have nothing to eat. ³ If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

⁴ His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

⁵ “How many loaves do you have?” Jesus asked.

“Seven,” they replied.

⁶ He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. ⁷ They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.^{(AJ) 8} The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.^{(AK) 9} About four thousand were present. After he had sent them away, ¹⁰ he got into the boat with his disciples and went to the region of Dalmanutha.

¹¹ The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.^{(AL) 12} He sighed deeply^(AM) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” ¹³ Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

¹⁴ The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. ¹⁵ “Be careful,” Jesus warned them. “Watch out for the yeast^(AN) of the Pharisees^(AO) and that of Herod.”^(AP)

¹⁶ They discussed this with one another and said, “It is because we have no bread.”

¹⁷ Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?^{(AQ) 18} Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? ¹⁹ When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”^(AR) they replied.

²⁰ “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”^(AS)

²¹ He said to them, “Do you still not understand?”^(AT)

Jesus Heals a Blind Man at Bethsaida

²² They came to Bethsaida,^(AU) and some people brought a blind man^(AV) and begged Jesus to touch him. ²³ He took the blind man by the hand and led him outside the village. When he had spit^(AW) on the man’s eyes and put his hands on^(AX) him, Jesus asked, “Do you see anything?”

²⁴ He looked up and said, “I see people; they look like trees walking around.”

²⁵ Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. ²⁶ Jesus sent him home, saying, “Don’t even go into^[i] the village.”

Peter Declares That Jesus Is the Messiah^(AY)

²⁷ Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

²⁸ They replied, “Some say John the Baptist;^(AZ) others say Elijah;^(BA) and still others, one of the prophets.”

²⁹ “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”^(BB)

³⁰ Jesus warned them not to tell anyone about him.^(BC)

Jesus Predicts His Death^(BD)

³¹ He then began to teach them that the Son of Man^(BE) must suffer many things^(BF) and be rejected by the elders, the chief priests and the teachers of the law,^(BG) and that he must be killed^(BH) and after three days^(BI) rise again.^{(BJ) 32} He spoke plainly^(BK) about this, and Peter took him aside and began to rebuke him.

³³ But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”^(BL) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

³⁴ Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.^{(BM) 35} For whoever wants to save their life^[j] will lose it, but whoever loses their life for me and for the gospel will save it.^{(BN) 36} What good is it for someone to gain the whole world, yet forfeit their soul? ³⁷ Or what can anyone give in exchange for their soul? ³⁸ If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man^(BO) will be ashamed of them^(BP) when he comes^(BQ) in his Father’s glory with the holy angels.”

The Burnt Offering

1 The Lord called to Moses^(A) and spoke to him from the tent of meeting.^(B) He said, ² “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,^(C) bring as your offering an animal from either the herd or the flock.^(D)

³ “‘If the offering is a burnt offering^(E) from the herd,^(F) you are to offer a male without defect.^(G) You must present it at the entrance to the tent^(H) of meeting so that it will be acceptable^(I) to the Lord. ⁴ You are to lay your hand on the head^(J) of the burnt offering,^(K) and it will be accepted^(L) on your behalf to make atonement^(M) for you. ⁵ You are to slaughter^(N) the young bull^(O) before the Lord, and then Aaron’s sons^(P) the priests shall bring the blood and splash it against the sides of the altar^(Q) at the entrance to the tent of meeting. ⁶ You are to skin^(R) the burnt offering and cut it into pieces.^{(S) 7} The sons of Aaron the priest are to put fire on the altar and arrange wood^(T) on the fire. ⁸ Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat,^(U) on the wood^(V) that is burning on the altar. ⁹ You are to wash the internal organs and the legs with water,^(W) and the priest is to burn all of it^(X) on the altar.^(Y) It is a burnt offering,^(Z) a food offering,^(AA) an aroma pleasing to the Lord.^(AB)

¹⁰ “‘If the offering is a burnt offering from the flock, from either the sheep^(AC) or the goats,^(AD) you are to offer a male without defect. ¹¹ You are to slaughter it at the north side of the altar^(AE) before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.^{(AF) 12} You are to cut it into pieces, and the priest shall arrange them, including the head and the fat,^(AG) on the wood that is burning on the altar. ¹³ You are to wash the internal organs and the legs with water,^(AH) and the priest is to bring all of them and burn them^(AI) on the altar.^(AJ) It is a burnt offering,^(AK) a food offering, an aroma pleasing to the Lord.

¹⁴ “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.^{(AL) 15} The priest shall bring it to the altar, wring off the head^(AM) and burn it on the altar; its blood shall be drained out on the side of the altar.^{(AN) 16} He is to remove the crop and the feathers^[a] and throw them down east of the altar where the ashes^(AO) are. ¹⁷ He shall tear it open by the wings, not dividing it completely,^(AP) and then the priest shall burn it on the wood^(AQ) that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

The Grain Offering

2 “‘When anyone brings a grain offering^(AR) to the Lord, their offering is to be of the finest flour.^(AS) They are to pour olive oil^(AT) on it,^(AU) put incense on it^{(AV) 2} and take it to Aaron’s sons the priests. The priest shall take a handful of the flour^(AW) and oil, together with all the incense,^(AX) and burn this as a memorial^[b] portion^(AY) on the altar, a food offering,^(AZ) an aroma pleasing to the Lord.^{(BA) 3} The rest of the grain offering belongs to Aaron and his sons;^(BB) it is a most holy^(BC) part of the food offerings presented to the Lord.

⁴ “‘If you bring a grain offering baked in an oven,^(BD) it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves^(BE) made without yeast and brushed with olive oil.^{(BF) 5} If your grain offering is prepared on a griddle,^(BG) it is to be made of the finest flour mixed with oil, and without yeast. ⁶ Crumble it and pour oil on it; it is a grain offering. ⁷ If your grain offering is cooked in a pan,^(BH) it is to be made of the finest flour and some olive oil. ⁸ Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. ⁹ He shall take out the memorial portion^(BI) from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord.^{(BJ) 10} The rest of the grain offering belongs to Aaron and his sons;^(BK) it is a most holy part of the food offerings presented to the Lord.^(BL)

¹¹ “‘Every grain offering you bring to the Lord must be made without yeast,^(BM) for you are not to burn any yeast or honey in a food offering presented to the Lord. ¹² You may bring them to the Lord as an offering of the firstfruits,^(BN) but they are not to be offered on the altar as a pleasing aroma. ¹³ Season all your grain offerings with salt.^(BO) Do not leave the salt of the covenant^(BP) of your God out of your grain offerings; add salt to all your offerings.

¹⁴ “‘If you bring a grain offering of firstfruits^(BQ) to the Lord, offer crushed heads of new grain roasted in the fire. ¹⁵ Put oil and incense^(BR) on it; it is a grain offering. ¹⁶ The priest shall burn the memorial portion^(BS) of the crushed grain and the oil, together with all the incense,^(BT) as a food offering presented to the Lord.^(BU)

Psalm 26

Of David.

Psalm 27

Of David.