Mark 7
New Revised Standard Version Updated Edition
The Tradition of the Elders
7 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands,[a] thus observing the tradition of the elders,(A) 4 and they do not eat anything from the market unless they wash,[b] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[c])(B) 5 So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?”(C) 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,
‘This people honors me with their lips,
but their hearts are far from me;(D)
7 in vain do they worship me,
teaching human precepts as doctrines.’
8 “You abandon the commandment of God and hold to human tradition.”(E)
9 Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition!(F) 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(G) 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God[d]),(H) 12 then you no longer permit doing anything for a father or mother, 13 thus nullifying the word of God through your tradition that you have handed on. And you do many things like this.”
14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[e]
17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “So, are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”
The Syrophoenician Woman’s Faith
24 From there he set out and went away to the region of Tyre.[f] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir,[g] even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 And when she went home, she found the child lying on the bed and the demon gone.
Jesus Cures a Deaf Man
31 Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.(I) 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.(J) 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”(K) 35 And his ears were opened, his tongue was released, and he spoke plainly.(L) 36 Then Jesus[h] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.(M) 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”
Footnotes
- 7.3 Meaning of Gk uncertain
- 7.4 Other ancient authorities read and when they come from the marketplace, they do not eat unless they purify themselves
- 7.4 Other ancient authorities lack and beds
- 7.11 Gk lacks to God
- 7.15 Other ancient authorities add 7.16: “If you have ears to hear, then hear”
- 7.24 Other ancient authorities add and Sidon
- 7.28 Or Lord; other ancient authorities prefix Yes
- 7.36 Gk he
Mark 7
Christian Standard Bible
The Traditions of the Elders
7 The(A) Pharisees(B) and some of the scribes(C) who had come from Jerusalem(D) gathered around him. 2 They observed that some of his disciples were eating bread with unclean(E)—that is, unwashed—hands. 3 (For the Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, keeping the tradition of the elders. 4 When they come from the marketplace,(F) they do not eat unless they have washed.(G) And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.[a](H)) 5 So the Pharisees(I) and the scribes(J) asked him, “Why don’t your disciples live[b] according to the tradition of the elders,(K) instead of eating bread with ceremonially unclean[c] hands?”
6 He answered them, “Isaiah(L) prophesied(M) correctly about you hypocrites,(N) as it is written: (O)
This people honors(P) me with their lips,
but their heart is far from me.
7 They worship me in vain,
teaching(Q) as doctrines(R) human commands.[d](S)
8 Abandoning the command of God, you hold on to human tradition.”[e] 9 He also said to them, “You have a fine way of invalidating God’s command in order to set up[f] your tradition! 10 For Moses(T) said: Honor your father and your mother; [g](U) and Whoever speaks evil of father or mother must be put to death.[h](V) 11 But you say, ‘If anyone tells his father or mother: Whatever benefit(W) you might have received from me is corban’” (that is, an offering(X) devoted to God), 12 “you no longer let him do anything for his father or mother. 13 You nullify the word of God(Y) by your tradition that you have handed(Z) down. And you do many other similar things.”
14 Summoning(AA) the crowd again, he told them, “Listen to me, all of you, and understand:(AB) 15 Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[i]
17 When he went into the house away from the crowd, his disciples asked him about the parable. 18 He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a person from the outside can defile him? 19 For it doesn’t go into his heart but into the stomach(AC) and is eliminated” (thus he declared all foods clean(AD)). 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities,(AE) thefts, murders,(AF) 22 adulteries,(AG) greed,(AH) evil actions, deceit,(AI) self-indulgence,(AJ) envy,[j] slander,(AK) pride,(AL) and foolishness.(AM) 23 All these evil things come from within and defile a person.”
A Gentile Mother’s Faith
24 He got up and departed from(AN) there to the region of Tyre.[k](AO) He entered a house and did not want anyone to know it, but he could not escape notice. 25 Instead, immediately after hearing about him, a woman whose little daughter had an unclean spirit(AP) came and fell at his feet.(AQ) 26 The woman was a Gentile,[l](AR) a Syrophoenician by birth, and she was asking him to cast the demon(AS) out of her daughter. 27 He said to her, “Let the children be fed first, because it isn’t right to take the children’s bread and throw it to the dogs.”(AT)
28 But she replied to him, “Lord,(AU) even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “Because of this reply, you may go. The demon has left your daughter.” 30 When she went back to her home, she found her child lying on the bed, and the demon was gone.
Jesus Does Everything Well
31 Again, leaving the region of Tyre,(AV) he went by way of Sidon to the Sea of Galilee,(AW) through[m] the region of the Decapolis.(AX) 32 They brought to him a deaf(AY) man who had difficulty speaking(AZ) and begged Jesus to lay his hand on(BA) him. 33 So he took him away from the crowd in private. After putting his fingers in the man’s ears and spitting,(BB) he touched his tongue. 34 Looking up to heaven,(BC) he sighed deeply and said to him, “Ephphatha!”[n] (that is, “Be opened!”). 35 Immediately his ears were opened,(BD) his tongue was loosened, and he began to speak clearly.(BE) 36 He ordered them to tell no one,(BF) but the more he ordered them, the more they proclaimed it.(BG)
37 They were extremely astonished and said, “He has done everything well.(BH) He even makes the deaf(BI) hear and the mute speak.”(BJ)
Footnotes
- 7:4 Other mss omit and dining couches
- 7:5 Lit walk
- 7:5 Other mss read with unwashed
- 7:6–7 Is 29:13
- 7:8 Other mss add The washing of jugs, and cups, and many other similar things you practice.
- 7:9 Or to maintain
- 7:10 Ex 20:12; Dt 5:16
- 7:10 Ex 21:17; Lv 20:9
- 7:15 Some mss include v. 16: “If anyone has ears to hear, let him listen.”
- 7:22 Or evil eye
- 7:24 Many early mss add and Sidon
- 7:26 Or a Greek (speaker)
- 7:31 Or into
- 7:34 An Aramaic expression
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
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