Mark 7
New American Standard Bible
Followers of Tradition
7 (A)The Pharisees and some of the scribes *gathered to Him after they came (B)from Jerusalem, 2 and saw that some of His disciples were eating their bread with [a](C)unholy hands, that is, unwashed. 3 (For the Pharisees and all the other Jews do not eat unless they [b]carefully wash their hands, thereby holding firmly to the (D)tradition of the elders; 4 and when they come from the marketplace, they do not eat unless they [c]completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the [d]washing of (E)cups, pitchers, and copper pots.) 5 And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk in accordance with the (F)tradition of the elders, but eat their bread with (G)[e]unholy hands?” 6 But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written:
‘(H)This people honors Me with their lips,
But their heart is far away from Me.
7 (I)And in vain do they worship Me,
Teaching as doctrines the commandments of men.’
8 Neglecting the commandment of God, you hold to the (J)tradition of men.”
9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)The one who speaks evil of father or mother, is [f]certainly to be put to death’; 11 but you say, ‘If a person says to his father or his mother, whatever I have that would help you is (N)Corban (that is, [g]given to God),’ 12 you no longer allow him to do anything for his father or his mother; 13 thereby invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”
The Heart of Man
14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person[h].”
17 And when He later entered a house, away from the crowd, (P)His disciples asked Him about the parable. 18 And He *said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and [i]is eliminated?” (Thereby He declared (Q)all foods (R)clean.) 20 And He was saying, “(S)That which comes out of the person, that is what defiles the person. 21 For from within, out of the [j]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [k](T)envy, slander, [l]pride, and foolishness. 23 All these evil things come from within and defile the person.”
The Syrophoenician Woman
24 (U)Now Jesus got up and went from there to the region of (V)Tyre[m]. And when He had entered a house, He wanted no one to know about it; and yet He could not escape notice. 25 But after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [n]Gentile, of Syrophoenician descent. And she repeatedly asked Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [o]good to take the children’s bread and throw it to the [p]dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [q]answer, go; the demon has gone out of your daughter.” 30 And after going back to her home, she found the child [r]lying on the bed, and the demon gone.
31 (W)Again He left the region of (X)Tyre and came through Sidon to (Y)the Sea of Galilee, within the region of (Z)Decapolis. 32 And they *brought to Him one who was deaf and had difficulty speaking, and they *begged Him to (AA)lay His hand on him. 33 And Jesus (AB)took him aside from the crowd, by himself, and put His fingers in his ears, and after (AC)spitting, He touched his tongue with the saliva; 34 and looking up to heaven with a deep (AD)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [s]impediment of his tongue was [t]removed, and he began speaking plainly. 36 And (AE)He gave them orders not to tell anyone; but the more He ordered them, the more widely they (AF)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even those who are deaf hear, and those who are unable to talk, speak.”
Footnotes
- Mark 7:2 Lit common; i.e., ritually unclean
- Mark 7:3 Lit with a fist (following a prescribed ritual)
- Mark 7:4 Lit baptize; i.e., immerse; two early mss purify
- Mark 7:4 Lit baptisms
- Mark 7:5 Lit common; i.e., ritually unclean
- Mark 7:10 Lit to die with death
- Mark 7:11 Lit a gift; i.e., an offering
- Mark 7:15 Late mss add, as v 16: If anyone has ears to hear, let him hear.
- Mark 7:19 Lit goes out into the latrine
- Mark 7:21 heart
- Mark 7:22 Lit an evil eye
- Mark 7:22 Or arrogance
- Mark 7:24 Two early mss add and Sidon
- Mark 7:26 Lit Greek
- Mark 7:27 Or proper
- Mark 7:27 I.e., pet dogs
- Mark 7:29 Lit word
- Mark 7:30 Lit thrown
- Mark 7:35 Lit bond
- Mark 7:35 Lit undone
Mark 7
Mounce Reverse Interlinear New Testament
7 · kai The ho Pharisees Pharisaios and kai some tis of the ho scribes grammateus who had come erchomai from apo Jerusalem Hierosolyma gathered synagō around pros Jesus autos 2 and kai noticed that hoti some tis of ho his autos disciples mathētēs were eating esthiō the ho loaves artos with hands cheir that were defiled koinos, that houtos is eimi, unwashed aniptos. 3 ( For gar the ho Pharisees Pharisaios and kai all pas the ho Jews Ioudaios do esthiō not ou eat esthiō unless ean mē they ceremonially pygmē wash niptō their ho hands cheir, thus maintaining krateō the ho tradition paradosis of the ho elders presbyteros. 4 · kai They do esthiō not ou eat esthiō anything from apo the marketplace agora unless ean mē it is purified baptizō by washing . And kai there are eimi many polys other allos customs that hos they have received paralambanō as tradition to keep krateō, like the washing baptismos of cups potērion, · kai pots xestēs, · kai copper chalkion bowls , and kai dining klinē couches .) 5 And kai the ho Pharisees Pharisaios and kai · ho scribes grammateus asked eperōtaō him autos, “ Why dia tis do your sy disciples mathētēs not ou walk peripateō · ho according kata to the ho tradition paradosis of the ho elders presbyteros, but alla eat esthiō their ho bread artos with defiled koinos hands cheir?” 6 And de he ho said legō to them autos, “ Isaiah ēsaias prophesied prophēteuō accurately kalōs about peri you hymeis · ho hypocrites hypokritēs, as hōs it is written graphō: ‘ This houtos · ho people laos honors timaō me egō with their ho lips cheilos, · ho but de their autos heart kardia is apechō far porrō from apo me egō. 7 In vain matēn · de do they worship sebō me egō, teaching didaskō as doctrines didaskalia the precepts entalma of men anthrōpos.’ 8 Neglecting aphiēmi the ho command entolē of ho God theos, you maintain krateō the ho tradition paradosis of ho men anthrōpos.”
9 And kai he said legō to them autos, “You are clever kalōs at setting atheteō aside the ho command entolē of ho God theos in order hina to · ho establish histēmi your own hymeis tradition paradosis. 10 For gar Moses Mōysēs said legō, ‘ Honor timaō · ho your sy father patēr and kai · ho your sy mother mētēr,’ and kai, ‘ Whoever ho speaks kakologeō evil of father patēr or ē mother mētēr must be put teleutaō to death thanatos.’ 11 But de you hymeis say legō, ‘ If ean a man anthrōpos says legō to his ho father patēr or ē · ho mother mētēr, “ Whatever hos ean help you might have received ōpheleō from ek me egō is Corban korban” ( that hos is eimi, given dōron to God), 12 then you no ouketi longer allow aphiēmi him autos to do poieō anything oudeis for his ho father patēr or ē · ho mother mētēr. 13 Thus you invalidate akyroō the ho word logos of ho God theos with ho your hymeis tradition paradosis that hos you have handed paradidōmi down . And kai you do poieō many polys similar paromoios things toioutos.”
14 · kai Calling proskaleō the ho crowd ochlos to him again palin, he said legō to them autos, “ Listen akouō to me egō, everyone pas, and kai understand syniēmi. 15 There is eimi nothing oudeis from outside exōthen a ho man anthrōpos that enters eisporeuomai him autos that hos is able dynamai to defile koinoō him autos. Rather alla the ho things that come out ekporeuomai of ek a ho man anthrōpos are eimi the ho things that defile koinoō · ho him anthrōpos.”
17 And kai when hote Jesus entered eiserchomai eis the house oikos away apo from the ho crowd ochlos, his autos disciples mathētēs asked eperōtaō him autos · ho about the ho parable parabolē. 18 So kai he said legō to them autos, “ Are eimi you hymeis too kai so houtōs lacking asynetos in understanding ? Do you not ou know noeō that hoti whatever pas comes eisporeuomai into eis a man anthrōpos · ho from outside exōthen · ho is not ou able dynamai to defile koinoō him autos, 19 because hoti it does not ou enter eisporeuomai his autos · ho heart kardia, but alla his ho stomach koilia, and kai goes out ekporeuomai into eis the ho latrine aphedrōn?” ( Thus he declared katharizō all pas · ho foods brōma clean .) 20 And de he said legō, “ What ho comes out ekporeuomai of ek a ho person anthrōpos, that ekeinos is what defiles koinoō · ho him anthrōpos. 21 For gar from within esōthen, from ek the ho heart kardia of ho a person anthrōpos, come ekporeuomai evil kakos · ho plots dialogismos, · ho immoralities porneia, thefts klopē, murders phonos, 22 adulteries moicheia, greedy pleonexia actions , wicked ponēria deeds , deceit dolos, sensuality aselgeia, selfishness ophthalmos, slander blasphēmia, arrogance hyperēphania, lack of moral sense aphrosynē. 23 All pas these houtos · ho evil ponēros things come ekporeuomai from within esōthen, and kai they defile koinoō a ho person anthrōpos.”
24 From there ekeithen · de Jesus arose anistēmi and went aperchomai to eis the ho region horion of Tyre Tyros. · kai He entered eiserchomai a house oikia and wanted thelō no oudeis one to know ginōskō about it, yet kai he was not ou able dynamai to escape attention lanthanō. 25 But alla immediately after hearing akouō of peri him autos, a woman gynē whose hos daughter thugatrion had echō · ho an unclean akathartos spirit pneuma came erchomai and fell prospiptō at pros · ho his autos feet pous. 26 The ho · de woman gynē was eimi a Greek Hellēnis, a Syrophoenician Syrophoinikissa by ho birth genos. · kai She begged erōtaō Jesus autos to hina drive out ekballō the ho demon daimonion from ek · ho her autos daughter thugatēr. 27 · kai He said legō to her autos, “ Let aphiēmi the ho children teknon first prōton be fed chortazō, for gar it is eimi not ou right kalos to take lambanō the ho children’ s teknon bread artos · ho and kai throw ballō it to the ho dogs kynarion.” 28 · ho But de she answered apokrinomai him autos, · kai saying legō, “ Lord kyrios, even kai the ho dogs kynarion under hypokatō the ho table trapeza feed esthiō from apo the ho children’ s paidion crumbs psichion.” · ho 29 And kai he said legō to her autos, “ Because dia of this houtos · ho reply logos, you may go hypagō; the ho demon daimonion has left exerchomai · ho your sy daughter thugatēr.” 30 And kai when she arrived aperchomai at eis · ho her autos house oikos, she found heuriskō the ho child paidion lying ballō on epi the ho bed klinē, · kai the ho demon daimonion having departed exerchomai.
31 · kai Departing exerchomai again palin from ek the ho region horion of Tyre Tyros, Jesus went erchomai through dia Sidon Sidōn to eis the ho Sea thalassa of ho Galilee Galilaia, in ana the midst mesos of the ho region horion of the Decapolis Dekapolis. 32 And kai they brought pherō to him autos a deaf kōphos man · kai who could hardly speak mogilalos, and kai they begged parakaleō him autos to hina lay epitithēmi his ho hand cheir on him autos. 33 · kai Taking apolambanō him autos aside from apo the ho crowd ochlos privately kata idios, Jesus put ballō · ho his autos fingers daktylos into eis the ho man’ s autos ears ous, and kai after spitting ptyō, he touched haptō · ho his autos tongue glōssa. 34 · kai Looking anablepō up to eis · ho heaven ouranos, he gave a deep sigh stenazō and kai said legō to him autos, “ Ephphatha ephphatha!” ( that hos is eimi, “ Be opened dianoigō”). 35 And kai immediately eutheōs the man’ s autos ears akoē were opened anoigō, · ho · kai that ho which bound desmos his autos tongue glōssa was loosened lyō, · ho and kai he began to speak laleō clearly orthōs. 36 · kai Jesus ordered diastellō them autos to hina tell legō no one mēdeis, but de the more hosos he ordered diastellō them autos, the more perissoteros they autos spread kēryssō the news . 37 · kai They were absolutely hyperperissōs astonished ekplēssō, saying legō, “ He has done poieō all things pas well kalōs. · kai He makes poieō the ho deaf kōphos to hear akouō and kai the ho mute alalos to speak laleō!”
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