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God’s Commandments, Man’s Traditions

(A)And the Pharisees and some of the scribes *gathered around Him when they had come (B)from Jerusalem, and had seen that some of His disciples were eating their bread with (C)defiled hands, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they [a]carefully wash their hands, thus observing the (D)tradition of the elders; and when they come from the marketplace, they do not eat unless they [b]wash themselves; and there are many other things which they have received in order to observe, such as the washing of (E)cups and pitchers and copper pots.) And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the (F)tradition of the elders, but eat their bread with (G)defiled hands?” And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:

(H)This people honors Me with their lips,
But their heart is far away from Me.
(I)But in vain do they worship Me,
Teaching as doctrines the commands of men.’

Leaving the commandment of God, you hold to the (J)tradition of men.”

And He was also saying to them, “You are good at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)He who speaks evil of father or mother, is to [c]be put to death’; 11 but you say, ‘If a man says to his father or his mother, whatever you might benefit from me is (N)Corban (that is to say, [d]given to God),’ 12 you no longer leave him to do anything for his father or his mother; 13 thus invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”

The Heart of Man

14 And after He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 16 [e][And if anyone has ears to hear, let him hear.”]

17 And when He had left the crowd and entered (P)the house, (Q)His disciples were asking Him about the parable. 18 And He *said to them, “Are you lacking understanding in this way as well? Do you not [f]perceive that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and goes to the sewer?” (Thus He declared (R)all foods (S)clean.) 20 And He was saying, (T)That which proceeds out of the man, that is what defiles the man. 21 For from within, out of the heart of men, proceed the evil thoughts, sexual immoralities, thefts, murders, adulteries, 22 coveting, wickedness, deceit, sensuality, [g](U)envy, slander, [h]pride, and foolishness. 23 All these evil things proceed from within and defile the man.”

A Gentile Woman’s Faith

24 (V)Now Jesus stood up and went away from there to the region of (W)Tyre[i]. And when He had entered a house, He was wanting no one to know of it; [j]yet He could not escape notice. 25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [k]Greek, of Syrophoenician descent. And she kept asking Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [l]good to take the children’s bread and throw it to the dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [m]answer go; the demon has gone out of your daughter.” 30 And going back to her home, she found the child [n]lying on the bed, the demon having left.

The Deaf Hear, the Mute Speak

31 (X)And again He went out from the region of (Y)Tyre, and came through Sidon to (Z)the Sea of Galilee, within the region of the (AA)Decapolis. 32 And they *brought to Him one who was deaf and spoke with difficulty, and they *pleaded with Him to (AB)lay His hand on him. 33 (AC)And Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after (AD)spitting, He touched his tongue; 34 and looking up to heaven with a (AE)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [o]impediment of his tongue [p]was removed, and he began speaking plainly. 36 And (AF)He gave them orders not to tell anyone; but the more He was ordering them, the more widely they (AG)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”

Footnotes

  1. Mark 7:3 Lit with the fist
  2. Mark 7:4 Ceremonial cleansing; lit baptizing
  3. Mark 7:10 Lit die the death
  4. Mark 7:11 An offering; or a gift
  5. Mark 7:16 Early mss omit this v
  6. Mark 7:18 Or understand; see Matt 15:17, but cf. Mark 8:17
  7. Mark 7:22 Lit an evil eye
  8. Mark 7:22 Or arrogance
  9. Mark 7:24 Two early mss add and Sidon
  10. Mark 7:24 Lit and
  11. Mark 7:26 Or Gentile
  12. Mark 7:27 Or proper
  13. Mark 7:29 Lit word
  14. Mark 7:30 Lit thrown
  15. Mark 7:35 Or bond
  16. Mark 7:35 Lit was loosed

The Traditions of the Elders

The(A) Pharisees(B) and some of the scribes(C) who had come from Jerusalem(D) gathered around him. They observed that some of his disciples were eating bread with unclean(E)—that is, unwashed—hands. (For the Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, keeping the tradition of the elders. When they come from the marketplace,(F) they do not eat unless they have washed.(G) And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.[a](H)) So the Pharisees(I) and the scribes(J) asked him, “Why don’t your disciples live[b] according to the tradition of the elders,(K) instead of eating bread with ceremonially unclean[c] hands?”

He answered them, “Isaiah(L) prophesied(M) correctly about you hypocrites,(N) as it is written: (O)

This people honors(P) me with their lips,
but their heart is far from me.
They worship me in vain,
teaching(Q) as doctrines(R) human commands.[d](S)

Abandoning the command of God, you hold on to human tradition.”[e] He also said to them, “You have a fine way of invalidating God’s command in order to set up[f] your tradition! 10 For Moses(T) said: Honor your father and your mother; [g](U) and Whoever speaks evil of father or mother must be put to death.[h](V) 11 But you say, ‘If anyone tells his father or mother: Whatever benefit(W) you might have received from me is corban’” (that is, an offering(X) devoted to God), 12 “you no longer let him do anything for his father or mother. 13 You nullify the word of God(Y) by your tradition that you have handed(Z) down. And you do many other similar things.”

14 Summoning(AA) the crowd again, he told them, “Listen to me, all of you, and understand:(AB) 15 Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[i]

17 When he went into the house away from the crowd, his disciples asked him about the parable. 18 He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a person from the outside can defile him? 19 For it doesn’t go into his heart but into the stomach(AC) and is eliminated” (thus he declared all foods clean(AD)). 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities,(AE) thefts, murders,(AF) 22 adulteries,(AG) greed,(AH) evil actions, deceit,(AI) self-indulgence,(AJ) envy,[j] slander,(AK) pride,(AL) and foolishness.(AM) 23 All these evil things come from within and defile a person.”

A Gentile Mother’s Faith

24 He got up and departed from(AN) there to the region of Tyre.[k](AO) He entered a house and did not want anyone to know it, but he could not escape notice. 25 Instead, immediately after hearing about him, a woman whose little daughter had an unclean spirit(AP) came and fell at his feet.(AQ) 26 The woman was a Gentile,[l](AR) a Syrophoenician by birth, and she was asking him to cast the demon(AS) out of her daughter. 27 He said to her, “Let the children be fed first, because it isn’t right to take the children’s bread and throw it to the dogs.”(AT)

28 But she replied to him, “Lord,(AU) even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “Because of this reply, you may go. The demon has left your daughter.” 30 When she went back to her home, she found her child lying on the bed, and the demon was gone.

Jesus Does Everything Well

31 Again, leaving the region of Tyre,(AV) he went by way of Sidon to the Sea of Galilee,(AW) through[m] the region of the Decapolis.(AX) 32 They brought to him a deaf(AY) man who had difficulty speaking(AZ) and begged Jesus to lay his hand on(BA) him. 33 So he took him away from the crowd in private. After putting his fingers in the man’s ears and spitting,(BB) he touched his tongue. 34 Looking up to heaven,(BC) he sighed deeply and said to him, “Ephphatha!”[n] (that is, “Be opened!”). 35 Immediately his ears were opened,(BD) his tongue was loosened, and he began to speak clearly.(BE) 36 He ordered them to tell no one,(BF) but the more he ordered them, the more they proclaimed it.(BG)

37 They were extremely astonished and said, “He has done everything well.(BH) He even makes the deaf(BI) hear and the mute speak.”(BJ)

Footnotes

  1. 7:4 Other mss omit and dining couches
  2. 7:5 Lit walk
  3. 7:5 Other mss read with unwashed
  4. 7:6–7 Is 29:13
  5. 7:8 Other mss add The washing of jugs, and cups, and many other similar things you practice.
  6. 7:9 Or to maintain
  7. 7:10 Ex 20:12; Dt 5:16
  8. 7:10 Ex 21:17; Lv 20:9
  9. 7:15 Some mss include v. 16: “If anyone has ears to hear, let him listen.”
  10. 7:22 Or evil eye
  11. 7:24 Many early mss add and Sidon
  12. 7:26 Or a Greek (speaker)
  13. 7:31 Or into
  14. 7:34 An Aramaic expression