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God’s Commandments, Man’s Traditions

(A)And the Pharisees and some of the scribes *gathered around Him when they had come (B)from Jerusalem, and had seen that some of His disciples were eating their bread with (C)defiled hands, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they [a]carefully wash their hands, thus observing the (D)tradition of the elders; and when they come from the marketplace, they do not eat unless they [b]wash themselves; and there are many other things which they have received in order to observe, such as the washing of (E)cups and pitchers and copper pots.) And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the (F)tradition of the elders, but eat their bread with (G)defiled hands?” And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:

(H)This people honors Me with their lips,
But their heart is far away from Me.
(I)But in vain do they worship Me,
Teaching as doctrines the commands of men.’

Leaving the commandment of God, you hold to the (J)tradition of men.”

And He was also saying to them, “You are good at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)He who speaks evil of father or mother, is to [c]be put to death’; 11 but you say, ‘If a man says to his father or his mother, whatever you might benefit from me is (N)Corban (that is to say, [d]given to God),’ 12 you no longer leave him to do anything for his father or his mother; 13 thus invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”

The Heart of Man

14 And after He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 16 [e][And if anyone has ears to hear, let him hear.”]

17 And when He had left the crowd and entered (P)the house, (Q)His disciples were asking Him about the parable. 18 And He *said to them, “Are you lacking understanding in this way as well? Do you not [f]perceive that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and goes to the sewer?” (Thus He declared (R)all foods (S)clean.) 20 And He was saying, (T)That which proceeds out of the man, that is what defiles the man. 21 For from within, out of the heart of men, proceed the evil thoughts, sexual immoralities, thefts, murders, adulteries, 22 coveting, wickedness, deceit, sensuality, [g](U)envy, slander, [h]pride, and foolishness. 23 All these evil things proceed from within and defile the man.”

A Gentile Woman’s Faith

24 (V)Now Jesus stood up and went away from there to the region of (W)Tyre[i]. And when He had entered a house, He was wanting no one to know of it; [j]yet He could not escape notice. 25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [k]Greek, of Syrophoenician descent. And she kept asking Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [l]good to take the children’s bread and throw it to the dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [m]answer go; the demon has gone out of your daughter.” 30 And going back to her home, she found the child [n]lying on the bed, the demon having left.

The Deaf Hear, the Mute Speak

31 (X)And again He went out from the region of (Y)Tyre, and came through Sidon to (Z)the Sea of Galilee, within the region of the (AA)Decapolis. 32 And they *brought to Him one who was deaf and spoke with difficulty, and they *pleaded with Him to (AB)lay His hand on him. 33 (AC)And Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after (AD)spitting, He touched his tongue; 34 and looking up to heaven with a (AE)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [o]impediment of his tongue [p]was removed, and he began speaking plainly. 36 And (AF)He gave them orders not to tell anyone; but the more He was ordering them, the more widely they (AG)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”

Footnotes

  1. Mark 7:3 Lit with the fist
  2. Mark 7:4 Ceremonial cleansing; lit baptizing
  3. Mark 7:10 Lit die the death
  4. Mark 7:11 An offering; or a gift
  5. Mark 7:16 Early mss omit this v
  6. Mark 7:18 Or understand; see Matt 15:17, but cf. Mark 8:17
  7. Mark 7:22 Lit an evil eye
  8. Mark 7:22 Or arrogance
  9. Mark 7:24 Two early mss add and Sidon
  10. Mark 7:24 Lit and
  11. Mark 7:26 Or Gentile
  12. Mark 7:27 Or proper
  13. Mark 7:29 Lit word
  14. Mark 7:30 Lit thrown
  15. Mark 7:35 Or bond
  16. Mark 7:35 Lit was loosed

And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, and had seen that some of his disciples ate their bread with [a]defiled, that is, unwashen, hands. (For the Pharisees, and all the Jews, except they wash their hands [b]diligently, eat not, holding the tradition of the elders; and when they come from the marketplace, except they [c]bathe themselves, they eat not; and many other things there are, which they have received to hold, [d]washings of cups, and pots, and brasen vessels[e].) And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with [f]defiled hands? And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written,

[g]This people honoreth me with their lips,
But their heart is far from me.
But in vain do they worship me,
Teaching as their doctrines the precepts of men.

Ye leave the commandment of God, and hold fast the tradition of men. And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. 10 For Moses said, [h]Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him [i]die the death: 11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God; 12 ye no longer suffer him to do aught for his father or his mother; 13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do. 14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.[j] 17 And when he was entered into the house from the multitude, his disciples asked of him the parable. 18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; 19 because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean. 20 And he said, That which proceedeth out of the man, that defileth the man. 21 For from within, out of the heart of men, [k]evil thoughts proceed, fornications, thefts, murders, adulteries, 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23 all these evil things proceed from within, and defile the man.

24 And from thence he arose, and went away into the borders of Tyre [l]and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. 25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a [m]Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children’s [n]bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; 34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. 37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Footnotes

  1. Mark 7:2 Or, common
  2. Mark 7:3 Or, up to the elbow. Greek with the fist.
  3. Mark 7:4 Greek baptize. Some ancient authorities read sprinkle themselves.
  4. Mark 7:4 Greek baptizings.
  5. Mark 7:4 Many ancient authorities add and couches.
  6. Mark 7:5 Or, common
  7. Mark 7:6 Isa. 29:13.
  8. Mark 7:10 Ex. 20:12; Dt. 5:16; Ex. 21:17; Lev. 20:9.
  9. Mark 7:10 Or, surely die
  10. Mark 7:15 Many ancient authorities insert verse 16 If any man hath ears to hear, let him hear. See 4:9.
  11. Mark 7:21 Greek thoughts that are evil.
  12. Mark 7:24 Some ancient authorities omit and Sidon.
  13. Mark 7:26 Or, Gentile
  14. Mark 7:27 Or, loaf