Mark 7
21st Century King James Version
7 Then came together unto Him the Pharisees and certain of the scribes, who came from Jerusalem.
2 And when they saw some of His disciples eat bread with defiled (that is to say, unwashed) hands, they found fault.
3 For the Pharisees and all the Jews do not eat, unless they wash their hands oft, holding to the tradition of the elders.
4 And when they come from the market, they eat not unless they wash; and there are many other customs which they have received and hold to, as the washing of cups, pots, brazen vessels and of tables.
5 Then the Pharisees and scribes asked Him, “Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?”
6 He answered and said unto them, “Well hath Isaiah prophesied of you hypocrites, as it is written: ‘This people honoreth Me with their lips, but their heart is far from Me.
7 Therefore, in vain do they worship Me, teaching for doctrines the commandments of men.’
8 For laying aside the commandment of God, ye hold to the tradition of men, as the washing of pots and cups, and many other like things ye do.”
9 And He said unto them, “Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, ‘Honor thy father and thy mother,’ and, ‘Whoso curseth father or mother, let him die the death.’
11 But ye say that if a man shall say to his father or mother, ‘It is Corban’ (that is to say, a gift of whatsoever thou mightest have profited from me), he shall be freed;
12 and ye suffer him no more to do aught for his father or his mother,
13 thus making the Word of God of no effect through your tradition, which ye have delivered. And many like things do ye.”
14 And when He had called all the people unto Him, He said unto them, “Hearken unto Me every one of you, and understand:
15 There is nothing from outside a man that, entering into him, can defile him; but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.”
17 And when He had entered into the house away from the people, His disciples asked Him concerning the parable.
18 And He said unto them, “Are ye so without understanding also? Do ye not perceive that whatsoever thing from outside entereth into a man, it cannot defile him,
19 because it entereth not into his heart, but into the belly and goeth out into the drain, thereby purging all meats?”
20 And He said, “That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 all these evil things come from within and defile the man.”
24 And from thence He arose and went into the region of Tyre and Sidon, and entered into a house, and would have no man know about it; but He could not be hid.
25 For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet.
26 The woman was a Greek, a Syrophoenician by nation, and she besought Him that He would cast forth the devil out of her daughter.
27 But Jesus said unto her, “Let the children first be filled, for it is not meet to take the children’s bread and to cast it unto the dogs.”
28 And she answered and said unto Him, “Yes, Lord, yet the dogs under the table eat of the children’s crumbs.”
29 And He said unto her, “For this saying go thy way; the devil is gone out of thy daughter.”
30 And when she had come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again, departing from the coasts of Tyre and Sidon, He came unto the Sea of Galilee through the midst of the region of Decapolis.
32 And they brought unto Him one who was deaf and had an impediment in his speech, and they besought Him to put His hand upon him.
33 And He took him aside from the multitude and put His fingers into his ears, and He spat and touched his tongue.
34 And looking up to Heaven, He sighed and said unto him, “Ephphatha,” that is, “Be opened.”
35 And straightway his ears were opened, and the bond of his tongue was loosed and he spoke plainly.
36 And He charged them that they should tell no man. But the more He charged them, the more widely they proclaimed it
37 and were astonished beyond measure, saying, “He hath done all things well; he maketh both the deaf to hear and the dumb to speak.”
Mark 7
The Message
The Source of Your Pollution
7 1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).
5 The Pharisees and religion scholars asked, “Why do your disciples brush off the rules, showing up at meals without washing their hands?”
6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they are worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God’s command
and taking up the latest fads.”
9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”
14-15 Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”
17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”
18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”
* * *
24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”
28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”
29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.
31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.
36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Mark 7
New American Standard Bible
Followers of Tradition
7 (A)The Pharisees and some of the scribes *gathered to Him after they came (B)from Jerusalem, 2 and saw that some of His disciples were eating their bread with [a](C)unholy hands, that is, unwashed. 3 (For the Pharisees and all the other Jews do not eat unless they [b]carefully wash their hands, thereby holding firmly to the (D)tradition of the elders; 4 and when they come from the marketplace, they do not eat unless they [c]completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the [d]washing of (E)cups, pitchers, and copper pots.) 5 And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk in accordance with the (F)tradition of the elders, but eat their bread with (G)[e]unholy hands?” 6 But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written:
‘(H)This people honors Me with their lips,
But their heart is far away from Me.
7 (I)And in vain do they worship Me,
Teaching as doctrines the commandments of men.’
8 Neglecting the commandment of God, you hold to the (J)tradition of men.”
9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)The one who speaks evil of father or mother, is [f]certainly to be put to death’; 11 but you say, ‘If a person says to his father or his mother, whatever I have that would help you is (N)Corban (that is, [g]given to God),’ 12 you no longer allow him to do anything for his father or his mother; 13 thereby invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”
The Heart of Man
14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person[h].”
17 And when He later entered a house, away from the crowd, (P)His disciples asked Him about the parable. 18 And He *said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and [i]is eliminated?” (Thereby He declared (Q)all foods (R)clean.) 20 And He was saying, “(S)That which comes out of the person, that is what defiles the person. 21 For from within, out of the [j]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [k](T)envy, slander, [l]pride, and foolishness. 23 All these evil things come from within and defile the person.”
The Syrophoenician Woman
24 (U)Now Jesus got up and went from there to the region of (V)Tyre[m]. And when He had entered a house, He wanted no one to know about it; and yet He could not escape notice. 25 But after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [n]Gentile, of Syrophoenician descent. And she repeatedly asked Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [o]good to take the children’s bread and throw it to the [p]dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [q]answer, go; the demon has gone out of your daughter.” 30 And after going back to her home, she found the child [r]lying on the bed, and the demon gone.
31 (W)Again He left the region of (X)Tyre and came through Sidon to (Y)the Sea of Galilee, within the region of (Z)Decapolis. 32 And they *brought to Him one who was deaf and had difficulty speaking, and they *begged Him to (AA)lay His hand on him. 33 And Jesus (AB)took him aside from the crowd, by himself, and put His fingers in his ears, and after (AC)spitting, He touched his tongue with the saliva; 34 and looking up to heaven with a deep (AD)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [s]impediment of his tongue was [t]removed, and he began speaking plainly. 36 And (AE)He gave them orders not to tell anyone; but the more He ordered them, the more widely they (AF)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even those who are deaf hear, and those who are unable to talk, speak.”
Footnotes
- Mark 7:2 Lit common; i.e., ritually unclean
- Mark 7:3 Lit with a fist (following a prescribed ritual)
- Mark 7:4 Lit baptize; i.e., immerse; two early mss purify
- Mark 7:4 Lit baptisms
- Mark 7:5 Lit common; i.e., ritually unclean
- Mark 7:10 Lit to die with death
- Mark 7:11 Lit a gift; i.e., an offering
- Mark 7:15 Late mss add, as v 16: If anyone has ears to hear, let him hear.
- Mark 7:19 Lit goes out into the latrine
- Mark 7:21 heart
- Mark 7:22 Lit an evil eye
- Mark 7:22 Or arrogance
- Mark 7:24 Two early mss add and Sidon
- Mark 7:26 Lit Greek
- Mark 7:27 Or proper
- Mark 7:27 I.e., pet dogs
- Mark 7:29 Lit word
- Mark 7:30 Lit thrown
- Mark 7:35 Lit bond
- Mark 7:35 Lit undone
Mark 7
Contemporary English Version
The Teaching of the Ancestors
(Matthew 15.1-9)
7 Some Pharisees and several teachers of the Law of Moses from Jerusalem came and gathered around Jesus. 2 They noticed that some of his disciples ate without first washing their hands.[a]
3 The Pharisees and many others obey the teachings of their ancestors. They always wash their hands in the proper way[b] before eating. 4 None of them will eat anything they buy in the market until it is washed. They also follow a lot of other teachings, such as washing cups, pitchers, and bowls.[c]
5 The Pharisees and teachers asked Jesus, “Why don't your disciples obey what our ancestors taught us to do? Why do they eat without washing their hands?”
6 (A) Jesus replied:
You are nothing but show-offs! The prophet Isaiah was right when he wrote that God had said,
“All of you praise me
with your words,
but you never really
think about me.
7 It is useless for you
to worship me,
when you teach rules
made up by humans.”
8 You disobey God's commands in order to obey what humans have taught. 9 You are good at rejecting God's commands so that you can follow your own teachings! 10 (B) Didn't Moses command you to respect your father and mother? Didn't he tell you to put to death all who curse their parents? 11 But you let people get by without helping their parents when they should. You let them say that what they own has been offered to God.[d] 12 You won't let those people help their parents. 13 And you ignore God's commands in order to follow your own teaching. You do a lot of other things just as bad.
What Really Makes People Unclean
(Matthew 15.10-20)
14 Jesus called the crowd together again and said, “Pay attention and try to understand what I mean. 15-16 The food that you put into your mouth doesn't make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.”[e]
17 After Jesus and his disciples had left the crowd and gone into the house, they asked him what these sayings meant. 18 He answered, “Don't you know what I am talking about by now? You surely know that the food you put into your mouth cannot make you unclean. 19 It doesn't go into your heart, but into your stomach, and then out of your body.” By saying this, Jesus meant that all foods were fit to eat.
20 Then Jesus said:
What comes from your heart is what makes you unclean. 21 Out of your heart come evil thoughts, vulgar deeds, stealing, murder, 22 unfaithfulness in marriage, greed, meanness, deceit, indecency, envy, insults, pride, and foolishness. 23 All of these come from your heart, and they are what make you unfit to worship God.
A Woman's Faith
(Matthew 15.21-28)
24 Jesus left and went to the region near the town of Tyre, where he stayed in someone's home. He did not want people to know he was there, but they found out anyway. 25 A woman whose daughter had an evil spirit in her heard where Jesus was. And at once she came and knelt down at his feet. 26 The woman was Greek and had been born in the part of Syria known as Phoenicia. She begged Jesus to force the demon out of her daughter. 27 But Jesus said, “The children must first be fed! It isn't right to take away their food and feed it to dogs.”[f]
28 The woman replied, “Lord, even puppies eat the crumbs that children drop from the table.”
29 Jesus answered, “That's true! You may go now. The demon has left your daughter.” 30 When the woman got back home, she found her child lying on the bed. The demon had gone.
Jesus Heals a Man Who Was Deaf and Could Hardly Talk
31 Jesus left the region around Tyre and went by way of Sidon toward Lake Galilee. He went through the land near the ten cities known as Decapolis.[g] 32 Some people brought to him a man who was deaf and could hardly talk. They begged Jesus just to touch him.
33 After Jesus had taken him aside from the crowd, he stuck his fingers in the man's ears. Then he spit and put it on the man's tongue. 34 Jesus looked up toward heaven, and with a groan he said, “Effatha!”[h] which means “Open up!” 35 At once the man could hear, and he had no more trouble talking clearly.
36 Jesus told the people not to say anything about what he had done. But the more he told them, the more they talked about it. 37 They were completely amazed and said, “Everything he does is good! He even heals people who cannot hear or talk.”
Footnotes
- 7.2 without first washing their hands: The Jewish people had strict laws about washing their hands before eating, especially if they had been out in public.
- 7.3 in the proper way: The Greek text has “with the fist,” but the exact meaning is not clear. It could mean “to the wrist” or “to the elbow.”
- 7.4 bowls: Some manuscripts add “and sleeping mats.”
- 7.11 has been offered to God: According to Jewish custom, when anything was offered to God, it could not be used for anyone else, not even for a person's parents.
- 7.15,16 unclean: Some manuscripts add, “If you have ears, pay attention.”
- 7.27 feed it to dogs: Some Jewish people referred to Gentiles as dogs.
- 7.31 the ten cities known as Decapolis: See the note at 5.20.
- 7.34 Effatha: This word is in Aramaic, a language spoken in Palestine during the time of Jesus.
Copyright © 1994 by Deuel Enterprises, Inc.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
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