Traditions and Commandments

(A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,

(M)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (N)doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d] 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
  2. Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
  3. Mark 7:4 Some manuscripts omit and dining couches
  4. Mark 7:11 Or an offering
  5. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  6. Mark 7:19 Greek goes out into the latrine
  7. Mark 7:24 Some manuscripts omit and Sidon
  8. Mark 7:36 Greek he

Jesus Challenges the Tradition of the Elders(A)

The Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus.[a] They noticed that some of his disciples were eating[b] with unclean hands, that is, without washing them. (The Pharisees—and indeed all the Jewish people—don’t eat unless they wash their hands properly,[c] following the tradition of their elders. They don’t eat anything from the marketplace unless they dip it in water. They also observe many other traditions, such as the proper washing of washing cups, jars, brass pots, and dinner tables.)[d] So the Pharisees and the scribes asked Jesus,[e] “Why don’t your disciples live according to the tradition of the elders? Instead, they eat[f] with unclean hands.”

He told them, “Isaiah was right when he prophesied about you hypocrites. As it is written,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship of me is worthless,
    because they teach human rules as doctrines.’[g]

You abandon the commandment of God and hold to human tradition.”

Then he told them, “You have such a fine way of rejecting the commandment of God in order to keep your own tradition! 10 Because Moses said, ‘Honor your father and your mother,’[h] and, ‘Whoever curses his father or mother must certainly be put to death.’[i] 11 But you say, ‘If anyone tells his father or mother, “Whatever support you might have received from me is Corban,”’ (that is, an offering to God) 12 ‘you no longer let him do anything for his father or mother.’ 13 You are destroying the word of God through your tradition that you have handed down. And you do many other things like that.”

14 Then he called to the crowd again and told them, “Listen to me, all of you, and understand! 15 Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes a person unclean. 16 If anyone has ears to hear, let him listen!”[j]

17 When he had left the crowd and gone home, his disciples began asking him about the parable. 18 He asked them, “Are you so ignorant? Don’t you know that nothing that goes into a person from the outside can make him unclean? 19 Because it doesn’t go into his heart but into his stomach, and then into the sewer,[k] thereby expelling[l] all foods.” 20 Then he continued, “It’s what comes out of a person that makes a person unclean, 21 because it’s from within, from the human heart, that evil thoughts come, as well as sexual immorality, stealing, murder, 22 adultery, greed, wickedness, cheating, shameless lust, envy, slander,[m] arrogance, and foolishness. 23 All these things come from inside and make a person unclean.”

A Canaanite Woman’s Faith(B)

24 Jesus[n] left that place and went to the territory of Tyre and Sidon.[o] He went into a house, not wanting anyone to know he was there. However, it couldn’t be kept a secret. 25 In fact, a woman whose little daughter had an unclean spirit immediately heard about him and came and fell down at his feet. 26 Now the woman happened to be a Greek, born in Phoenicia in Syria. She kept asking him to drive the demon out of her daughter. 27 But he kept telling her, “First let the children be filled. It is not right to take the children’s bread and throw it to the puppies.”

28 But she answered him, “Yes,[p] Lord. Yet even the puppies under the table eat some of the children’s crumbs.”

29 Then he told her, “Because you have said this, go! The demon has left your daughter.” 30 So she went home and found her child lying in bed, and the demon was gone.

Jesus Heals a Deaf Man with a Speech Impediment

31 Then Jesus[q] left the territory of Tyre and passed through Sidon towards the Sea of Galilee, in the territory of the Decapolis.[r] 32 Some people[s] brought him a deaf man who also had a speech impediment. They begged him to lay his hand on him. 33 Jesus[t] took him away from the crowd to be alone with him. Putting his fingers into the man’s[u] ears, he touched the man’s[v] tongue with saliva.

34 Then he looked up to heaven, sighed, and told him, “Ephphatha,”[w] that is, “Be opened!” 35 The man’s[x] hearing and speech were restored at once, and he began to talk normally. 36 Jesus[y] ordered the people[z] not to tell anyone, but the more he kept ordering them, the more they kept spreading the news.

37 Amazed beyond measure, they kept on saying, “He does everything well! He even makes deaf people hear and mute people talk!”

Footnotes

  1. Mark 7:1 Lit. him
  2. Mark 7:2 Lit. eating bread
  3. Mark 7:3 Lit. with a fist
  4. Mark 7:4 Other mss. lack and dinner tables
  5. Mark 7:5 Lit. him
  6. Mark 7:5 Lit. eat bread
  7. Mark 7:7 Cf. Isa 29:13
  8. Mark 7:10 Cf. Exod 20:12; Deut 5:16
  9. Mark 7:10 Cf. Exod 21:17; Lev 20:9
  10. Mark 7:16 Other mss. lack this verse.
  11. Mark 7:19 Or drain
  12. Mark 7:19 Or cleansing from; the Gk. lacks thereby
  13. Mark 7:22 Or blasphemy
  14. Mark 7:24 Lit. He
  15. Mark 7:24 Other mss. lack and Sidon
  16. Mark 7:28 Other mss. lack Yes
  17. Mark 7:31 Lit. he
  18. Mark 7:31 Lit. the Ten Cities, a loose federation of ten cities strongly influenced by Greek culture
  19. Mark 7:32 Lit. They
  20. Mark 7:33 Lit. He
  21. Mark 7:33 Lit. his
  22. Mark 7:33 Lit. his
  23. Mark 7:34 Ephphatha is Heb./Aram. for Be opened!
  24. Mark 7:35 Lit. his
  25. Mark 7:36 Lit. He
  26. Mark 7:36 Lit. them