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Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition!(A)

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And he continued, “You have a fine way of setting aside the commands of God in order to observe[a] your own traditions!(A)

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Footnotes

  1. Mark 7:9 Some manuscripts set up

21 I do not nullify the grace of God, for if righteousness[a] comes through the law, then Christ died for nothing.

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Footnotes

  1. 2.21 Or justification

21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

16 “As for the word that you have spoken to us in the name of the Lord, we are not going to listen to you.(A) 17 Instead, we will do everything that we have vowed, make offerings to the queen of heaven and pour out libations to her, just as we and our ancestors, our kings and our officials, used to do in the towns of Judah and in the streets of Jerusalem. We used to have plenty of food and prospered and saw no misfortune.(B)

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16 “We will not listen(A) to the message you have spoken to us in the name of the Lord!(B) 17 We will certainly do everything we said we would:(C) We will burn incense(D) to the Queen of Heaven(E) and will pour out drink offerings to her just as we and our ancestors, our kings and our officials(F) did in the towns of Judah and in the streets of Jerusalem.(G) At that time we had plenty of food(H) and were well off and suffered no harm.(I)

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The earth lies polluted
    under its inhabitants,
for they have transgressed laws,
    violated the statutes,
    broken the everlasting covenant.(A)

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The earth is defiled(A) by its people;
    they have disobeyed(B) the laws,
violated the statutes
    and broken the everlasting covenant.(C)

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He answered them, “And why do you break the commandment of God for the sake of your tradition? For God said,[a] ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(A) But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’[b] then that person need not honor the father.[c](B) So, for the sake of your tradition, you nullify the word[d] of God.

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Footnotes

  1. 15.4 Other ancient authorities read commanded, saying
  2. 15.5 Or is an offering
  3. 15.5 Other ancient authorities add or the mother
  4. 15.6 Other ancient authorities read law or commandment

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](A) and ‘Anyone who curses their father or mother is to be put to death.’[b](B) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

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Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9

13 The Lord said:
Because these people draw near with their mouths
    and honor me with their lips,
    while their hearts are far from me
and their worship of me is a human commandment learned by rote,(A)

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13 The Lord says:

“These people(A) come near to me with their mouth
    and honor me with their lips,(B)
    but their hearts are far from me.(C)
Their worship of me
    is based on merely human rules they have been taught.[a](D)

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Footnotes

  1. Isaiah 29:13 Hebrew; Septuagint They worship me in vain; / their teachings are merely human rules

13 thus nullifying the word of God through your tradition that you have handed on. And you do many things like this.”

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13 Thus you nullify the word of God(A) by your tradition(B) that you have handed down. And you do many things like that.”

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(For the Pharisees, and all the Jews, do not eat unless they wash their hands,[a] thus observing the tradition of the elders,(A)

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Footnotes

  1. 7.3 Meaning of Gk uncertain

(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(A)

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126 It is time for the Lord to act,
    for your law has been broken.

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126 It is time for you to act, Lord;
    your law is being broken.(A)

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10 When King Ahaz went to Damascus to meet King Tiglath-pileser of Assyria, he saw the altar that was at Damascus. King Ahaz sent to the priest Uriah a model of the altar and its pattern exact in all its details.(A) 11 The priest Uriah built the altar; in accordance with all that King Ahaz had sent from Damascus, so did the priest Uriah build it, before King Ahaz arrived from Damascus. 12 When the king came from Damascus, the king viewed the altar. Then the king drew near to the altar, went up on it, 13 and offered his burnt offering and his grain offering, poured his drink offering, and dashed the blood of his offerings of well-being against the altar. 14 The bronze altar that was before the Lord he removed from the front of the house, from the place between his altar and the house of the Lord, and put it on the north side of his altar.(B) 15 King Ahaz commanded the priest Uriah, saying, “Upon the great altar offer the morning burnt offering and the evening grain offering and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offering; then dash against it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.”(C) 16 The priest Uriah did everything that King Ahaz commanded.

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10 Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah(A) the priest a sketch of the altar, with detailed plans for its construction. 11 So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned. 12 When the king came back from Damascus and saw the altar, he approached it and presented offerings[a](B) on it. 13 He offered up his burnt offering(C) and grain offering,(D) poured out his drink offering,(E) and splashed the blood of his fellowship offerings(F) against the altar. 14 As for the bronze altar(G) that stood before the Lord, he brought it from the front of the temple—from between the new altar and the temple of the Lord—and put it on the north side of the new altar.

15 King Ahaz then gave these orders to Uriah the priest: “On the large new altar, offer the morning(H) burnt offering and the evening grain offering, the king’s burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Splash against this altar the blood of all the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance.”(I) 16 And Uriah the priest did just as King Ahaz had ordered.

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Footnotes

  1. 2 Kings 16:12 Or and went up

He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God.(A)

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He will oppose and will exalt himself over everything that is called God(A) or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.(B)

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31 Do we then overthrow the law through this faith? By no means! On the contrary, we uphold the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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36 “The king shall act as he pleases. He shall exalt himself and consider himself greater than any god and shall speak horrendous things against the God of gods. He shall prosper until the period of wrath is completed, for what is determined shall be done.(A)

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The King Who Exalts Himself

36 “The king will do as he pleases. He will exalt and magnify himself(A) above every god and will say unheard-of things(B) against the God of gods.(C) He will be successful until the time of wrath(D) is completed, for what has been determined must take place.(E)

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