28 She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.”

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28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

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12 Jew and Gentile[a] are the same in this respect. They have the same Lord, who gives generously to all who call on him.

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Footnotes

  1. 10:12 Greek and Greek.

12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is.

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29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A)

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30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

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30 But when this son of yours who has squandered your property(A) with prostitutes(B) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(C)

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17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”

18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

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17 So if God gave them the same gift(A) he gave us(B) who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”

18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(C)

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22 Let all the world look to me for salvation!
    For I am God; there is no other.

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22 “Turn(A) to me and be saved,(B)
    all you ends of the earth;(C)
    for I am God, and there is no other.(D)

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So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

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So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(A) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

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He says, “You will do more than restore the people of Israel to me.
    I will make you a light to the Gentiles,
    and you will bring my salvation to the ends of the earth.”

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he says:
“It is too small a thing for you to be my servant(A)
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.(B)
I will also make you a light(C) for the Gentiles,(D)
    that my salvation may reach to the ends of the earth.”(E)

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16 When you open your hand,
    you satisfy the hunger and thirst of every living thing.

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16 You open your hand
    and satisfy the desires(A) of every living thing.

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Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ.

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Although I am less than the least of all the Lord’s people,(A) this grace was given me: to preach to the Gentiles(B) the boundless riches of Christ,(C)

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12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world. 13 But now in Christ Jesus you who once(D) were far away have been brought near(E) by the blood of Christ.(F)

14 For he himself is our peace,(G) who has made the two groups one(H) and has destroyed the barrier, the dividing wall of hostility,

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45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.

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45 that you may be children(A) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(B)

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Remember that Christ came as a servant to the Jews[a] to show that God is true to the promises he made to their ancestors. He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote:

“For this, I will praise you among the Gentiles;
    I will sing praises to your name.”[b]

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Footnotes

  1. 15:8 Greek servant of circumcision.
  2. 15:9 Ps 18:49.

For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed and, moreover, that the Gentiles(C) might glorify God(D) for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[b](E)

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Footnotes

  1. Romans 15:8 Greek circumcision
  2. Romans 15:9 2 Samuel 22:50; Psalm 18:49