Mark 7:19
New Revised Standard Version Updated Edition
19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.)
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Mark 7:19
New International Version
19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(A) clean.)(B)
Acts 11:9
New Revised Standard Version Updated Edition
9 But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’
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Acts 11:9
New International Version
9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’(A)
Acts 10:15
New Revised Standard Version Updated Edition
15 The voice said to him again, a second time, “What God has made clean, you must not call profane.”(A)
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Acts 10:15
New International Version
15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)
Matthew 15:17
New Revised Standard Version Updated Edition
17 Do you not see that whatever goes into the mouth enters the stomach and goes out into the sewer?
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Matthew 15:17
New International Version
17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body?
Colossians 2:21-22
New Revised Standard Version Updated Edition
21 “Do not handle! Do not taste! Do not touch!”? 22 All these regulations refer to things that perish with use; they are simply human commands and teachings.(A)
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Colossians 2:21-22
New International Version
21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(A) with use, are based on merely human commands and teachings.(B)
Colossians 2:16
New Revised Standard Version Updated Edition
16 Therefore, do not let anyone condemn you in matters of food or[a] drink or of observing festivals, new moons, or Sabbaths.(A)
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- 2.16 Other ancient authorities read and
Romans 14:1-12
New Revised Standard Version Updated Edition
Do Not Judge Another
14 Welcome those who are weak in faith[a] but not for the purpose of quarreling over opinions.(A) 2 Some believe in eating anything, while the weak eat only vegetables.(B) 3 Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat, for God has welcomed them. 4 Who are you to pass judgment on slaves of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord[b] is able to make them stand.
5 Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. 6 Those who observe the day, observe it for the Lord. Also those who eat, eat for the Lord, since they give thanks to God, while those who abstain, abstain for the Lord and give thanks to God.(C)
7 For we do not live to ourselves, and we do not die to ourselves.(D) 8 If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.(E)
10 Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God.[c](F) 11 For it is written,
“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to[d] God.”(G)
12 So then, each one of us will be held accountable.[e](H)
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Romans 14:1-12
New International Version
The Weak and the Strong
14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) 3 The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) 9 For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)
10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:
“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[b](O)
12 So then, each of us will give an account of ourselves to God.(P)
Footnotes
- Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
- Romans 14:11 Isaiah 45:23
Luke 11:41
New Revised Standard Version Updated Edition
41 So give as alms those things that are within and then everything will be clean for you.(A)
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Luke 11:41
New International Version
41 But now as for what is inside you—be generous to the poor,(A) and everything will be clean for you.(B)
1 Corinthians 6:13
New Revised Standard Version Updated Edition
13 “Food is meant for the stomach and the stomach for food,”[a] and God will destroy both one and the other. The body is meant not for sexual immorality but for the Lord and the Lord for the body.(A)
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- 6.13 The quotation may extend to the word other
1 Corinthians 6:13
New International Version
13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(A) The body, however, is not meant for sexual immorality but for the Lord,(B) and the Lord for the body.
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