19 because it does not enter his heart but his stomach, and is eliminated, [a]thus purifying all foods?”

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Footnotes

  1. Mark 7:19 NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.

19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(A) clean.)(B)

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But the voice answered me again from heaven, ‘What God has cleansed you must not call common.’

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“The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’(A)

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15 And a voice spoke to him again the second time, (A)“What God has [a]cleansed you must not call common.”

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Footnotes

  1. Acts 10:15 Declared clean

15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)

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17 Do you not yet understand that (A)whatever enters the mouth goes into the stomach and is eliminated?

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17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body?

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21 (A)“Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—(B)according to the commandments and doctrines of men?

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21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(A) with use, are based on merely human commands and teachings.(B)

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16 So let no one (A)judge you in food or in drink, or regarding a [a]festival or a new moon or sabbaths,

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Footnotes

  1. Colossians 2:16 feast day

Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E)

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The Law of Liberty

14 Receive(A) one who is weak in the faith, but not to disputes over doubtful things. For one believes he (B)may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and (C)let not him who does not eat judge him who eats; for God has received him. (D)Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

(E)One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who (F)observes the day, observes it to the Lord; [a]and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for (G)he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. For (H)none of us lives to himself, and no one dies to himself. For if we (I)live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. For (J)to this end Christ died [b]and rose and lived again, that He might be (K)Lord of both the dead and the living. 10 But why do you judge your brother? Or why do you show contempt for your brother? For (L)we shall all stand before the judgment seat of [c]Christ. 11 For it is written:

(M)As I live, says the Lord,
Every knee shall bow to Me,
And every tongue shall confess to God.”

12 So then (N)each of us shall give account of himself to God.

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Footnotes

  1. Romans 14:6 NU omits the rest of this sentence.
  2. Romans 14:9 NU omits and rose
  3. Romans 14:10 NU God

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23

41 (A)But rather give alms of [a]such things as you have; then indeed all things are clean to you.

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Footnotes

  1. Luke 11:41 Or what is inside

41 But now as for what is inside you—be generous to the poor,(A) and everything will be clean for you.(B)

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13 (A)Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for (B)sexual immorality but (C)for the Lord, (D)and the Lord for the body.

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13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(A) The body, however, is not meant for sexual immorality but for the Lord,(B) and the Lord for the body.

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