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Mark 6
New Revised Standard Version Catholic Edition

The Rejection of Jesus at Nazareth

6 He left that place and came to his hometown, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary[a] and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[b] at him. 4 Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief.

The Mission of the Twelve

Then he went about among the villages teaching. 7 He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not to put on two tunics. 10 He said to them, “Wherever you enter a house, stay there until you leave the place. 11 If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.

The Death of John the Baptist

14 King Herod heard of it, for Jesus’[c] name had become known. Some were[d] saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”

17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod[e] had married her. 18 For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed;[f] and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias[g] came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23 And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24 She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25 Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John’s[h] head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.

Feeding the Five Thousand

30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things. 35 When it grew late, his disciples came to him and said, “This is a deserted place, and the hour is now very late; 36 send them away so that they may go into the surrounding country and villages and buy something for themselves to eat.” 37 But he answered them, “You give them something to eat.” They said to him, “Are we to go and buy two hundred denarii[i] worth of bread, and give it to them to eat?” 38 And he said to them, “How many loaves have you? Go and see.” When they had found out, they said, “Five, and two fish.” 39 Then he ordered them to get all the people to sit down in groups on the green grass. 40 So they sat down in groups of hundreds and of fifties. 41 Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people; and he divided the two fish among them all. 42 And all ate and were filled; 43 and they took up twelve baskets full of broken pieces and of the fish. 44 Those who had eaten the loaves numbered five thousand men.

Jesus Walks on the Water

45 Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd. 46 After saying farewell to them, he went up on the mountain to pray.

47 When evening came, the boat was out on the sea, and he was alone on the land. 48 When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the sea. He intended to pass them by. 49 But when they saw him walking on the sea, they thought it was a ghost and cried out; 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” 51 Then he got into the boat with them and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

Healing the Sick in Gennesaret

53 When they had crossed over, they came to land at Gennesaret and moored the boat. 54 When they got out of the boat, people at once recognized him, 55 and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56 And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

Footnotes

  1. Mark 6:3 Other ancient authorities read son of the carpenter and of Mary
  2. Mark 6:3 Or stumbled
  3. Mark 6:14 Gk his
  4. Mark 6:14 Other ancient authorities read He was
  5. Mark 6:17 Gk he
  6. Mark 6:20 Other ancient authorities read he did many things
  7. Mark 6:22 Other ancient authorities read the daughter of Herodias herself
  8. Mark 6:27 Gk his
  9. Mark 6:37 The denarius was the usual day’s wage for a laborer
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Mark 6
New American Bible (Revised Edition)

Chapter 6

The Rejection at Nazareth. 1 (A)He departed from there and came to his native place,[a] accompanied by his disciples. 2 [b]When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! 3 (B)Is he not the carpenter,[c] the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 [d](C)Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” 5 So he was not able to perform any mighty deed there,[e] apart from curing a few sick people by laying his hands on them. 6 He was amazed at their lack of faith.

The Mission of the Twelve. He went around to the villages in the vicinity teaching. 7 (D)He summoned the Twelve[f] and began to send them out two by two and gave them authority over unclean spirits. 8 [g]He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 [h]He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” 12 So they went off and preached repentance. 13 [i]They drove out many demons, and they anointed with oil many who were sick(E) and cured them.

Herod’s Opinion of Jesus.[j] 14 King Herod[k] heard about it, for his fame had become widespread, and people were saying,(F) “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.”(G) 15 Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.”(H) 16 But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.”

The Death of John the Baptist.[l] 17 Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married.(I) 18 John had said to Herod, “It is not lawful for you to have your brother’s wife.”(J) 19 Herodias[m] harbored a grudge against him and wanted to kill him but was unable to do so. 20 Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. 21 She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. 22 Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” 23 He even swore [many things] to her, “I will grant you whatever you ask of me, even to half of my kingdom.”(K) 24 She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” 25 The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” 26 The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. 27 (L)So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. 28 He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. 29 When his disciples heard about it, they came and took his body and laid it in a tomb.

The Return of the Twelve. 30 The apostles[n] gathered together with Jesus and reported all they had done and taught.(M) 31 [o]He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat.(N) 32 So they went off in the boat by themselves to a deserted place.(O) 33 People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.

The Feeding of the Five Thousand. 34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. 35 [p]By now it was already late and his disciples approached him and said, “This is a deserted place and it is already very late. 36 Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.” 37 He said to them in reply, “Give them some food yourselves.” But they said to him, “Are we to buy two hundred days’ wages worth of food and give it to them to eat?” 38 He asked them, “How many loaves do you have? Go and see.” And when they had found out they said, “Five loaves and two fish.” 39 So he gave orders to have them sit down in groups on the green grass. 40 [q]The people took their places in rows by hundreds and by fifties. 41 Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves, and gave them to [his] disciples to set before the people; he also divided the two fish among them all.[r] 42 They all ate and were satisfied. 43 And they picked up twelve wicker baskets full of fragments and what was left of the fish. 44 Those who ate [of the loaves] were five thousand men.

The Walking on the Water.[s] 45 Then he made his disciples get into the boat(P) and precede him to the other side toward Bethsaida,[t] while he dismissed the crowd. 46 [u]And when he had taken leave of them, he went off to the mountain to pray. 47 When it was evening, the boat was far out on the sea and he was alone on shore. 48 Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea.[v] He meant to pass by them. 49 But when they saw him walking on the sea, they thought it was a ghost and cried out. 50 [w]They had all seen him and were terrified. But at once he spoke with them, “Take courage, it is I, do not be afraid!” 51 He got into the boat with them and the wind died down. They were [completely] astounded. 52 They had not understood the incident of the loaves.[x] On the contrary, their hearts were hardened.(Q)

The Healings at Gennesaret. 53 (R)After making the crossing, they came to land at Gennesaret and tied up there. 54 As they were leaving the boat, people immediately recognized him. 55 They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. 56 Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.(S)

Footnotes

  1. 6:1 His native place: the Greek word patris here refers to Nazareth (cf. Mk 1:9; Lk 4:16, 23–24) though it can also mean native land.
  2. 6:2–6 See note on Mt 13:54–58.
  3. 6:3 Is he not the carpenter?: no other gospel calls Jesus a carpenter. Some witnesses have “the carpenter’s son,” as in Mt 13:55. Son of Mary: contrary to Jewish custom, which calls a man the son of his father, this expression may reflect Mark’s own faith that God is the Father of Jesus (Mk 1:1, 11; 8:38; 13:32; 14:36). The brother of James…Simon: in Semitic usage, the terms “brother,” “sister” are applied not only to children of the same parents, but to nephews, nieces, cousins, half-brothers, and half-sisters; cf. Gn 14:16; 29:15; Lv 10:4. While one cannot suppose that the meaning of a Greek word should be sought in the first place from Semitic usage, the Septuagint often translates the Hebrew ’āh by the Greek word adelphos, “brother,” as in the cited passages, a fact that may argue for a similar breadth of meaning in some New Testament passages. For instance, there is no doubt that in v 17, “brother” is used of Philip, who was actually the half-brother of Herod Antipas. On the other hand, Mark may have understood the terms literally; see also 3:31–32; Mt 12:46; 13:55–56; Lk 8:19; Jn 7:3, 5. The question of meaning here would not have arisen but for the faith of the church in Mary’s perpetual virginity.
  4. 6:4 A prophet is not without honor except…in his own house: a saying that finds parallels in other literatures, especially Jewish and Greek, but without reference to a prophet. Comparing himself to previous Hebrew prophets whom the people rejected, Jesus intimates his own eventual rejection by the nation especially in view of the dishonor his own relatives had shown him (Mk 3:21) and now his townspeople as well.
  5. 6:5 He was not able to perform any mighty deed there: according to Mark, Jesus’ power could not take effect because of a person’s lack of faith.
  6. 6:7–13 The preparation for the mission of the Twelve is seen in the call (1) of the first disciples to be fishers of men (Mk 1:16–20), (2) then of the Twelve set apart to be with Jesus and to receive authority to preach and expel demons (Mk 3:13–19). Now they are given the specific mission to exercise that authority in word and power as representatives of Jesus during the time of their formation.
  7. 6:8–9 In Mark the use of a walking stick (Mk 6:8) and sandals (Mk 6:9) is permitted, but not in Mt 10:10 nor in Lk 10:4. Mark does not mention any prohibition to visit pagan territory and to enter Samaritan towns. These differences indicate a certain adaptation to conditions in and outside of Palestine and suggest in Mark’s account a later activity in the church. For the rest, Jesus required of his apostles a total dependence on God for food and shelter; cf. Mk 6:35–44; 8:1–9.
  8. 6:10–11 Remaining in the same house as a guest (Mk 6:10) rather than moving to another offering greater comfort avoided any impression of seeking advantage for oneself and prevented dishonor to one’s host. Shaking the dust off one’s feet served as testimony against those who rejected the call to repentance.
  9. 6:13 Anointed with oil…cured them: a common medicinal remedy, but seen here as a vehicle of divine power for healing.
  10. 6:14–16 The various opinions about Jesus anticipate the theme of his identity that reaches its climax in Mk 8:27–30.
  11. 6:14 King Herod: see note on Mt 14:1.
  12. 6:17–29 Similarities are to be noted between Mark’s account of the imprisonment and death of John the Baptist in this pericope, and that of the passion of Jesus (Mk 15:1–47). Herod and Pilate, each in turn, acknowledges the holiness of life of one over whom he unjustly exercises the power of condemnation and death (Mk 6:26–27; 15:9–10, 14–15). The hatred of Herodias toward John parallels that of the Jewish leaders toward Jesus. After the deaths of John and of Jesus, well-disposed persons request the bodies of the victims of Herod and of Pilate in turn to give them respectful burial (Mk 6:29; 15:45–46).
  13. 6:19 Herodias: see note on Mt 14:3.
  14. 6:30 Apostles: here, and in some manuscripts at Mk 3:14, Mark calls apostles (i.e., those sent forth) the Twelve whom Jesus sends as his emissaries, empowering them to preach, to expel demons, and to cure the sick (Mk 6:13). Only after Pentecost is the title used in the technical sense.
  15. 6:31–34 The withdrawal of Jesus with his disciples to a desert place to rest attracts a great number of people to follow them. Toward this people of the new exodus Jesus is moved with pity; he satisfies their spiritual hunger by teaching them many things, thus gradually showing himself the faithful shepherd of a new Israel; cf. Nm 27:17; Ez 34:15.
  16. 6:35–44 See note on Mt 14:13–21. Compare this section with Mk 8:1–9. The various accounts of the multiplication of loaves and fishes, two each in Mark and in Matthew and one each in Luke and in John, indicate the wide interest of the early church in their eucharistic gatherings; see, e.g., Mk 6:41; 8:6; 14:22; and recall also the sign of bread in Ex 16; Dt 8:3–16; Ps 78:24–25; 105:40; Wis 16:20–21.
  17. 6:40 The people…in rows by hundreds and by fifties: reminiscent of the groupings of Israelites encamped in the desert (Ex 18:21–25) and of the wilderness tradition of the prophets depicting the transformation of the wasteland into pastures where the true shepherd feeds his flock (Ez 34:25–26) and makes his people beneficiaries of messianic grace.
  18. 6:41 On the language of this verse as eucharistic (cf. Mk 14:22), see notes on Mt 14:19, 20. Jesus observed the Jewish table ritual of blessing God before partaking of food.
  19. 6:45–52 See note on Mt 14:22–33.
  20. 6:45 To the other side toward Bethsaida: a village at the northeastern shore of the Sea of Galilee.
  21. 6:46 He went off to the mountain to pray: see Mk 1:35–38. In Jn 6:15 Jesus withdrew to evade any involvement in the false messianic hopes of the multitude.
  22. 6:48 Walking on the sea: see notes on Mt 14:22–33 and on Jn 6:19.
  23. 6:50 It is I, do not be afraid!: literally, “I am.” This may reflect the divine revelatory formula of Ex 3:14; Is 41:4, 10, 14; 43:1–3, 10, 13. Mark implies the hidden identity of Jesus as Son of God.
  24. 6:52 They had not understood…the loaves: the revelatory character of this sign and that of the walking on the sea completely escaped the disciples. Their hearts were hardened: in Mk 3:5–6 hardness of heart was attributed to those who did not accept Jesus and plotted his death. Here the same disposition prevents the disciples from comprehending Jesus’ self-revelation through signs; cf. Mk 8:17.
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Mark 6
New Living Translation

Jesus Rejected at Nazareth

6 Jesus left that part of the country and returned with his disciples to Nazareth, his hometown. 2 The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” 3 Then they scoffed, “He’s just a carpenter, the son of Mary[a] and the brother of James, Joseph,[b] Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.

4 Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” 5 And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. 6 And he was amazed at their unbelief.

Jesus Sends Out the Twelve Disciples

Then Jesus went from village to village, teaching the people. 7 And he called his twelve disciples together and began sending them out two by two, giving them authority to cast out evil[c] spirits. 8 He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money.[d] 9 He allowed them to wear sandals but not to take a change of clothes.

10 “Wherever you go,” he said, “stay in the same house until you leave town. 11 But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”

12 So the disciples went out, telling everyone they met to repent of their sins and turn to God. 13 And they cast out many demons and healed many sick people, anointing them with olive oil.

The Death of John the Baptist

14 Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying,[e] “This must be John the Baptist raised from the dead. That is why he can do such miracles.” 15 Others said, “He’s the prophet Elijah.” Still others said, “He’s a prophet like the other great prophets of the past.”

16 When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.”

17 For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her. 18 John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” 19 So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, 20 for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.

21 Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. 22 Then his daughter, also named Herodias,[f] came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” 23 He even vowed, “I will give you whatever you ask, up to half my kingdom!”

24 She went out and asked her mother, “What should I ask for?”

Her mother told her, “Ask for the head of John the Baptist!”

25 So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!”

26 Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her. 27 So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison, 28 brought his head on a tray, and gave it to the girl, who took it to her mother. 29 When John’s disciples heard what had happened, they came to get his body and buried it in a tomb.

Jesus Feeds Five Thousand

30 The apostles returned to Jesus from their ministry tour and told him all they had done and taught. 31 Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.

32 So they left by boat for a quiet place, where they could be alone. 33 But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them. 34 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things.

35 Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late. 36 Send the crowds away so they can go to the nearby farms and villages and buy something to eat.”

37 But Jesus said, “You feed them.”

“With what?” they asked. “We’d have to work for months to earn enough money[g] to buy food for all these people!”

38 “How much bread do you have?” he asked. “Go and find out.”

They came back and reported, “We have five loaves of bread and two fish.”

39 Then Jesus told the disciples to have the people sit down in groups on the green grass. 40 So they sat down in groups of fifty or a hundred.

41 Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share. 42 They all ate as much as they wanted, 43 and afterward, the disciples picked up twelve baskets of leftover bread and fish. 44 A total of 5,000 men and their families were fed.[h]

Jesus Walks on Water

45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.

47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning[i] Jesus came toward them, walking on the water. He intended to go past them, 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. 50 They were all terrified when they saw him.

But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here![j]” 51 Then he climbed into the boat, and the wind stopped. They were totally amazed, 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.

53 After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore 54 and climbed out. The people recognized Jesus at once, 55 and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was. 56 Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Footnotes

  1. 6:3a Some manuscripts read He’s just the son of the carpenter and of Mary.
  2. 6:3b Most manuscripts read Joses; see Matt 13:55.
  3. 6:7 Greek unclean.
  4. 6:8 Greek no copper coins in their money belts.
  5. 6:14 Some manuscripts read He was saying.
  6. 6:22 Some manuscripts read the daughter of Herodias herself.
  7. 6:37 Greek It would take 200 denarii. A denarius was equivalent to a laborer’s full day’s wage.
  8. 6:44 Some manuscripts read fed from the loaves.
  9. 6:48 Greek About the fourth watch of the night.
  10. 6:50 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
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Mark 6
Complete Jewish Bible

6 Then Yeshua left and went to his home town, and his talmidim followed him. 2 On Shabbat he started to teach in the synagogue, and many who heard him were astounded. They asked, “Where did this man get all this? What is this wisdom he has been given? What are these miracles worked through him? 3 Isn’t he just the carpenter? the son of Miryam? the brother of Ya‘akov and Yosi and Y’hudah and Shim‘on? Aren’t his sisters here with us?” And they took offense at him. 4 But Yeshua said to them. “The only place people don’t respect a prophet is in his home town, among his own relatives, and in his own house.” 5 So he could do no miracles there, other than lay his hands on a few sick people and heal them. 6 He was amazed at their lack of trust.

Then he went through the surrounding towns and villages, teaching.

7 Yeshua summoned the Twelve and started sending them out in pairs, giving them authority over the unclean spirits. 8 He instructed them, “Take nothing for your trip except a walking stick — no bread, no pack, no money in your belt. 9 Wear shoes but not an extra shirt. 10 Whenever you enter a house, stay there until you leave the place; 11 and if the people of some place will not welcome you, and they refuse to hear you, then, as you leave, shake the dust off your feet as a warning to them.”

12 So they set out and preached that people should turn from sin to God, 13 they expelled many demons, and they anointed many sick people with oil and healed them.

14 Meanwhile, King Herod heard about this, for Yeshua’s reputation had spread. Some were saying, “Yochanan the Immerser has been raised from the dead; that is why these miraculous powers are at work in him.” 15 Others said, “It is Eliyahu!” and still others, “He is a prophet, like one of the old prophets.” 16 But when Herod heard about it, he said, “Yochanan, whom I had beheaded, has been raised.”

17 For Herod had sent and had Yochanan arrested and chained in prison because of Herodias, the wife of his brother Philip. Herod had married her, 18 but Yochanan had told him, “It violates the Torah for you to marry your brother’s wife.” 19 So Herodias had a grudge against him and wanted him put to death. But this she could not accomplish, 20 because Herod stood in awe of Yochanan and protected him, for he knew that he was a tzaddik, a holy man. Whenever he heard him, he became deeply disturbed; yet he liked to listen to him.

21 Finally, the opportunity came. Herod gave a banquet on his birthday for his nobles and officers and the leading men of the Galil. 22 The daughter of Herodias came in and danced, and she pleased Herod and his guests. The king said to the girl, “Ask me for whatever you want; I will give it to you”; 23 and he made a vow to her, “Whatever you ask me, I will give you, up to half my kingdom.” 24 So she went out and said to her mother, “What should I ask for?” She said, “The head of Yochanan the Immerser.” 25 At once the daughter hurried back to the king and announced her request: “I want you to give me right now on a platter the head of Yochanan the Immerser.” 26 Herod was appalled; but out of regard for the oaths he had sworn before his dinner guests, he did not want to break his word to her. 27 So the king immediately sent a soldier from his personal guard with orders to bring Yochanan’s head. The soldier went and beheaded Yochanan in the prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When Yochanan’s talmidim heard of it, they came and took the body and laid it in a grave.

30 Those who had been sent out rejoined Yeshua and reported to him all they had done and taught. 31 There were so many people coming and going that they couldn’t even take time to eat, so he said to them, “Come with me by yourselves to a place where we can be alone, and you can get some rest.” 32 They went off by themselves to an isolated spot; 33 but many people, seeing them leave and recognizing them, ran ahead on foot from all the towns and got there first. 34 When Yeshua came ashore, he saw a huge crowd. Filled with compassion for them, because they were like sheep without a shepherd, he began teaching them many things.

35 By this time, the hour was late. The talmidim came to him and said, “This is a remote place, and it’s getting late. 36 Send the people away, so that they can go and buy food for themselves in the farms and towns around here.” 37 But he answered them, “Give them something to eat, yourselves!” They replied, “We are to go and spend thousands on bread, and give it to them to eat?” 38 He asked them, “How many loaves do you have? Go and check.” When they had found out, they said, “Five. And two fish.” 39 Then he ordered all the people to sit down in groups on the green grass. 40 They sat down in groups of fifty or a hundred. 41 Then he took the five loaves and the two fish, and, looking up toward heaven, made a b’rakhah. Next he broke up the loaves and began giving them to the talmidim to distribute. He also divided up the two fish among them all. 42 They all ate as much as they wanted, 43 and they took up twelve baskets full of the broken pieces and fish. 44 Those who ate the loaves numbered five thousand men.

45 Immediately Yeshua had his talmidim get in the boat and go on ahead of him toward the other side of the lake, toward Beit-Tzaidah, while he sent the crowds away. 46 After he had left them, he went into the hills to pray. 47 When night came, the boat was out on the lake, and he was by himself on land. 48 He saw that they were having difficulty rowing, because the wind was against them; so at around four o’clock in the morning he came toward them, walking on the lake! He meant to come alongside them; 49 but when they saw him walking on the lake, they thought it was a ghost and let out a shriek; 50 for they had all seen him and were terrified. However, he spoke to them. “Courage,” he said, “it is I. Stop being afraid!” 51 He got into the boat with them, and the wind ceased. They were completely astounded, 52 for they did not understand about the loaves; on the contrary, their hearts had been made stone-like.

53 After they had made the crossing, they landed at Ginosar and anchored. 54 As soon as they got out of the boat, the people recognized him 55 and began running around throughout that whole region and bringing sick people on their stretchers to any place where they heard he was. 56 Wherever he went, in towns, cities or country, they laid the sick in the marketplaces. They begged him to let them touch even the tzitzit on his robe, and all who touched it were healed.

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