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Mark 6
Mounce Reverse Interlinear New Testament

6 And kai Jesus left exerchomai from ekeithen there and kai went erchomai to eis · ho his autos hometown patris, and kai his autos disciples mathētēs followed akoloutheō him autos. · ho 2 And kai when the Sabbath sabbaton came ginomai, he began archō to teach didaskō in en the ho synagogue synagōgē. And kai many polys, when they heard akouō him, were astonished ekplēssō, saying legō, “ Where pothen does this houtos man get these houtos things ? · kai What tis · ho wisdom sophia · ho has been given didōmi to him houtos? · kai How are ginomai such toioutos · ho mighty dynamis works done ginomai through dia · ho his autos hands cheir? 3 Is eimi this man houtos not ou the ho carpenter tektōn, the ho son hyios of ho Mary Maria and kai the brother adelphos of James Iakōbos, · kai Joses Iōsēs, · kai Judas Ioudas, and kai Simon Simōn? And kai are eimi not ou · ho his autos sisters adelphē here hōde with pros us hēmeis?” And kai they were deeply offended skandalizō at en him autos. 4 And kai Jesus Iēsous said legō to them autos, · ho “A prophet prophētēs is eimi not ou without honor atimos except ei mē in en · ho his autos hometown patris, and kai among en · ho his autos relatives syngenēs, and kai in en · ho his autos own household oikia.” 5 And kai he was not ou able dynamai to do poieō any oudeis mighty work dynamis there ekei, except ei mē that he laid epitithēmi his ho hands cheir on epitithēmi a few oligos sick arrōstos people and healed therapeuō them. 6 And kai he was amazed thaumazō at dia · ho their autos lack of faith apistia. And kai he went periagō around among kyklōi the ho villages kōmē teaching didaskō.

7 And kai he called proskaleō to himself the ho twelve dōdeka and kai began archō to send apostellō them autos out two dyo by two dyo, and kai gave didōmi them autos authority exousia over the ho unclean akathartos spirits pneuma. · ho 8 · kai He instructed parangellō them autos to hina take airō nothing mēdeis for eis their journey hodos except ei mē simply monon a staff rhabdos— no mē bread artos, no mē bag pēra, no mē money chalkos in eis their ho belts zōnē— 9 but alla to wear hypodeō sandals sandalion. Then kai he added, “ Do not mē put endyō on two dyo tunics chitōn.” 10 And kai he said legō to them autos, “ Whenever hopou ean you enter eiserchomai a house oikia, stay menō there ekei until heōs you leave exerchomai that area ekeithen. 11 And kai any hos place topos that does not mē receive dechomai you hymeis or mēde listen akouō to you hymeis, when you leave ekporeuomai there ekeithen, shake ektinassō off the ho dust chous · ho from under hypokatō · ho your hymeis feet pous as eis a witness martyrion against them autos.” 12 So kai departing exerchomai, they proclaimed kēryssō that hina people should repent metanoeō, 13 and kai they drove out ekballō many polys demons daimonion. · kai They anointed aleiphō with oil elaion many polys who were sick arrōstos and kai healed therapeuō them.

14 · kai King basileus Herod hērōdēs heard akouō about · ho this, for gar Jesus’ autos name onoma had become ginomai well known phaneros. · ho · kai Some were saying legō, “ John Iōannēs the ho baptizer baptizō has been raised egeirō from ek the dead nekros. · kai That is why dia miraculous powers dynamis are at work energeō · ho in en him autos.” 15 But de others allos were saying legō, “ He is eimi Elijah ēlias.” Still de others allos were saying legō, “He is a prophet prophētēs, like hōs one heis of the ho prophets prophētēs of old.” 16 But de when Herod hērōdēs heard akouō · ho this, he said legō, “He is John Iōannēs, the man hos I egō beheaded apokephalizō; he houtos has been raised egeirō from the dead.”

17 For gar it was Herod hērōdēs himself autos · ho who had sent apostellō and arrested krateō · ho John Iōannēs and kai bound deō him autos in en prison phylakē on account dia of Herodias hērōidias, the ho wife gynē of Philip Philippos · ho his autos brother adelphos, because hoti he had married gameō her autos. 18 For gar John Iōannēs had been saying legō · ho to ho Herod hērōdēs, “It is not ou lawful for you sy to have echō the ho wife gynē of ho your sy brother adelphos.” 19 · ho So de Herodias hērōidias was nursing enechō a grudge against him autos and kai wanted thelō to kill apokteinō him autos. But kai she was not ou able dynamai to do it, 20 · ho because gar Herod hērōdēs feared phobeomai · ho John Iōannēs, knowing oida him autos to be a just dikaios and kai holy hagios man anēr, and kai he protected syntēreō him autos. · kai When he heard akouō him autos, he was greatly polys perplexed aporeō, yet kai he heard akouō him autos gladly hēdeōs. 21 Then kai an opportune eukairos day hēmera came ginomai when hote Herod hērōdēs on ho his autos birthday genesia gave poieō a banquet deipnon for ho his autos government megistan officials , · kai · ho military chiliarchos commanders , and kai · ho prominent prōtos men of ho Galilee Galilaia. 22 · kai When the ho daughter thugatēr of Herodias hērōidias came in eiserchomai and kai danced orcheomai, she pleased areskō · ho Herod hērōdēs and kai his ho dinner synanakeimai companions . The ho king basileus said legō to the ho young korasion girl , “ Ask aiteō me egō for whatever hos ean you wish thelō, and kai I will give didōmi it to you sy.” 23 And kai he promised omnyō her autos insistently polys with an oath , “ Whatever hos tis you ask for aiteō, I will give didōmi it to you sy, up heōs to half hēmisys of ho my egō kingdom basileia.” 24 So kai she went exerchomai out and said legō to ho her autos mother mētēr, “ What tis should I ask aiteō for ?” And de her ho mother said legō, “ The ho head kephalē of John Iōannēs the ho baptizer baptizō.” 25 And kai immediately, entering eiserchomai with meta haste spoudē to pros the ho king basileus, she asked aiteō him, saying legō, “ I want thelō you didōmi to hina give didōmi me egō right exautēs now the ho head kephalē of John Iōannēs the ho baptizer baptistēs on epi a platter pinax.” 26 · kai The ho king basileus became ginomai very sad perilypos, but because dia of what ho he had promised with an oath horkos, and kai because of his ho dinner anakeimai guests , he did not ou want thelō to refuse atheteō her autos request . 27 So kai without delay the ho king basileus dispatched apostellō the executioner spekoulatōr and ordered epitassō him to bring pherō · ho John’ s autos head kephalē. · kai He went aperchomai and beheaded apokephalizō John autos in en · ho prison phylakē, 28 and kai brought pherō · ho his autos head kephalē on epi a platter pinax and kai gave didōmi it autos to the ho young korasion girl . · kai The ho young korasion girl in turn gave didōmi it autos to ho her autos mother mētēr. 29 · kai When John’ s autos disciples mathētēs heard akouō · ho of this, they came erchomai and kai took airō · ho his autos corpse ptōma and kai placed tithēmi it autos in en a tomb mnēmeion.

30 · kai The ho apostles apostolos rejoined synagō · ho Jesus Iēsous and kai reported apangellō to him autos all pas they had done poieō and kai taught didaskō. 31 And kai he said legō to them autos, “ Come deute away by yourselves hymeis to eis some deserted erēmos place topos and kai rest anapauō a while oligos.” For gar many polys were eimi · ho coming erchomai and kai · ho going hypagō, and kai they did eukaireō not oude even have a time eukaireō to eat esthiō. 32 So kai they left aperchomai in en a ho boat ploion to eis a deserted erēmos place topos by kata themselves idios. 33 · kai Many people polys saw them autos leaving hypagō, · kai recognized epiginōskō them, and kai hurried together syntrechō on foot pezē from apo all pas the ho towns polis and kai arrived proerchomai there ekei ahead of them autos. 34 · kai When Jesus got exerchomai out of the boat, he saw the large polys crowd ochlos, and kai had compassion splanchnizomai on epi them autos, because hoti they were eimi like hōs sheep probaton without mē echō a shepherd poimēn. And kai he began archō to teach didaskō them autos many polys things . 35 · kai As ēdē the hour hōra grew ginomai late polys, his autos disciples mathētēs came proserchomai to him autos · ho and said legō, “ This is eimi a deserted erēmos · ho place topos and kai the hour hōra is already ēdē late polys. 36 Send apolyō them autos away so hina they can go aperchomai into eis the ho surrounding kyklōi hamlets agros and kai villages kōmē and buy agorazō for themselves heautou something tis to eat esthiō.” 37 But de he ho answered apokrinomai them autos, saying legō, “ You hymeis give didōmi them autos something to eat esthiō.” And kai they said legō to him autos, “ Should we go aperchomai and buy agorazō two hundred diakosioi denarii dēnarion worth of bread artos and kai give didōmi it to them autos to eat esthiō?” 38 And de he ho said legō to them autos, “ How posos many loaves artos do you have echō? Go hypagō and see.” · kai When they found ginōskō out they said legō, “ Five pente— and kai two dyo fish ichthus.” 39 Then kai he ordered epitassō them autos to have all pas the people sit anaklinō down in groups symposion on epi the ho green chlōros grass chortos. 40 So kai they sat anapiptō down in orderly groups prasia of kata hundreds hekaton and kai fifties pentēkonta. 41 And kai taking lambanō the ho five pente loaves artos and kai the ho two dyo fish ichthus, and looking anablepō up to eis · ho heaven ouranos, he blessed eulogeō and kai broke kataklaō the ho loaves artos and kai gave didōmi them to ho his autos disciples mathētēs so hina they could distribute paratithēmi them autos. And kai he divided merizō the ho two dyo fish ichthus among them all pas. 42 So kai they all pas ate esthiō and kai were filled chortazō. 43 Then kai they picked airō up twelve dōdeka baskets kophinos full plērōma of broken pieces klasma and kai what apo was left of the ho fish ichthus. 44 And kai those ho who had eaten esthiō the ho loaves artos were eimi five pentakischilioi thousand men anēr.

45 · kai Immediately Jesus made anankazō · ho his autos disciples mathētēs get embainō into eis the ho boat ploion and kai go proagō on ahead of him to eis the ho other peran side , toward pros Bethsaida Bēthsaida, while heōs he autos dispersed apolyō the ho crowd ochlos. 46 · kai After he had taken apotassō leave of them autos, he went aperchomai to eis the ho mountain oros to pray proseuchomai.

47 · kai When evening opsia had come ginomai, the ho boat ploion was eimi in en the middle mesos of the ho lake thalassa and kai he autos was alone monos on epi the ho land gē. 48 · kai He saw them autos straining basanizō at en the ho oars elaunō, for gar the ho wind anemos was eimi against enantios them autos. About peri the fourth tetartos watch phylakē of the ho night nyx he came erchomai toward pros them autos, walking peripateō on epi the ho lake thalassa. · kai He intended thelō to pass parerchomai by them autos, 49 but de when they ho saw him autos walking peripateō on epi the ho lake thalassa, they thought dokeō that hoti he was eimi a ghost phantasma. And kai they cried anakrazō out , 50 for gar they all pas saw him autos and kai were terrified tarassō. But de immediately he ho spoke laleō with meta them autos and kai said legō to them autos, “ Take courage tharseō! It is eimi I egō. Do not mē be afraid phobeomai!” 51 Then kai he got anabainō into eis the ho boat ploion with pros them autos, and kai the ho wind anemos died kopazō down . And kai they were absolutely lian ek amazed existēmi, 52 for gar they did not ou understand syniēmi about epi the ho loaves artos; but alla their autos heart kardia was eimi · ho hardened pōroō.

53 So kai when they had crossed diaperaō over , they came erchomai to epi · ho land gē at eis Gennesaret Gennēsaret · kai where they tied prosormizō up the boat . 54 · kai When they autos got exerchomai out of ek the ho boat ploion, the people immediately recognized epiginōskō Jesus autos, 55 ran peritrechō throughout that ekeinos whole holos · ho area chōra, and kai began archō to bring peripherō those ho who were echō ill kakōs on epi their ho mats krabattos to wherever hopou they heard akouō he was eimi. 56 And kai wherever hopou an he entered eisporeuomai villages kōmē, towns polis, or ē rural agros areas , they would place tithēmi the ho sick astheneō in en the ho marketplaces agora and kai implore parakaleō him autos that hina they might touch haptō just kan the ho fringe kraspedon of ho his autos cloak himation. And kai as many as hosos touched haptō him autos were made well sōzō.

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Mark 6
Lexham English Bible

Rejected at Nazareth

6 And he went out from there and came to his hometown, and his disciples followed him. 2 And when[a] the Sabbath came, he began to teach in the synagogue, and many who heard him[b] were amazed, saying, “Where did this man get these things? And what is this wisdom that has been granted to this man, and the miracles such as these performed through his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they were offended by him. 4 And Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own household.” 5 And he was not able to do any miracle in that place except to lay his[c] hands on a few sick people and[d] heal them.[e] 6 And he was astonished because of their unbelief.

The Twelve Commissioned and Sent Out

And he was going around among the villages teaching. 7 And he summoned the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 And he commanded them that they take along nothing for the journey except only a staff—no bread, no traveler’s bag, no money in their[f] belts— 9 but to put on sandals and not to wear two tunics. 10 And he said to them, “Whenever you enter into a house, stay there until you depart from there. 11 And whatever place does not welcome you or listen to you, as you[g] go out from there, shake off the dust that is on your feet for a testimony against them.” 12 And they went out and[h] proclaimed that people[i] should repent. 13 And they were expelling many demons and anointing many sick people with olive oil and healing them.[j]

Herod Kills John the Baptist

14 And King Herod heard it,[k] because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.” 15 But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.” 16 But when[l] Herod heard it,[m] he said, “John whom I beheaded—this one has been raised!” 17 For Herod himself had sent and[n] arrested John and bound him in prison because of Herodias, the wife of Philip his brother, because he had married her. 18 For John had been saying to Herod, “It is not permitted for you to have your brother’s wife.” 19 So Herodias held a grudge against him and was wanting to kill him, and was not able to do so. 20 For Herod was afraid of John, because he[o] knew him to be a righteous and holy man and protected him. And when he[p] listened to him, he was greatly perplexed, and yet he listened to him gladly. 21 And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent men of Galilee. 22 And when[q] the daughter of Herodias herself[r] came in and danced and pleased[s] Herod and his dinner guests,[t] the king said to the girl, “Ask me for whatever you want, and I will give it[u] to you.” 23 And he swore to her,[v] “Anything whatever you ask me for I will give you, up to half my kingdom!” 24 And she went out and[w] said to her mother, “What should I ask for?” And she said, “The head of John the baptizer.” 25 And she came in immediately with haste to the king and[x] asked, saying, “I want you to give me the head of John the Baptist on a platter immediately.” 26 And although he[y] was deeply grieved, the king, because of his[z] oaths and dinner guests,[aa] did not want to refuse her. 27 And immediately the king sent an executioner and[ab] ordered him[ac] to bring his head. And he went and[ad] beheaded him in the prison. 28 And he brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 And when[ae] his disciples heard this,[af] they came and took away his corpse and placed it in a tomb.

The Feeding of Five Thousand

30 And the apostles regathered to Jesus and reported to him everything that they had done and that they had taught. 31 And he said to them, “You yourselves come privately to an isolated place and rest for a short time.” For those who were coming and going were many, and they did not even have time to eat. 32 And they went away in the boat to an isolated place by themselves. 33 And many people saw them leaving and recognized them,[ag] and ran there together by land from all the towns, and arrived ahead of them. 34 And getting out of the boat[ah] he saw the large crowd and had compassion on them, because they were like sheep without[ai] a shepherd, and he began to teach them many things. 35 And the hour had already become late when[aj] his disciples came up to him, saying, “The place is desolate and the hour is already late. 36 Send them away so that they can go into the surrounding farms and villages and[ak] purchase something to eat for themselves.” 37 But he answered and[al] said to them, “You give them something[am] to eat.” And they said to him, “Should we go and[an] purchase bread for two hundred denarii and give it[ao] to them to eat?” 38 And he said to them, “How many loaves do you have? Go look!” And when they[ap] found out, they said, “Five, and two fish.” 39 And he ordered them all to recline in groups on the green grass. 40 And they reclined in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish and[aq] looking up to heaven, he gave thanks and broke the loaves and gave them[ar] to his disciples so that they could set them[as] before them. And he distributed the two fish to them all. 42 And they all ate and were satisfied. 43 And they picked up the broken pieces, twelve baskets full, and of the fish. 44 And those who ate the loaves were five thousand men.

Jesus Walks on the Water

45 And immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he himself dismissed the crowd. 46 And after he[at] had said farewell to them, he went away to the mountain to pray. 47 And when[au] evening came, the boat was in the middle of the sea and he was alone on the land. 48 And he saw them being beaten in their rowing[av] because the wind was against them. Around the fourth watch of the night he came to them, walking on the sea, and he was wanting to pass by them. 49 But when[aw] they saw him walking on the sea, they thought that it was a ghost, and they cried out. 50 For they all saw him and were terrified. But immediately he spoke with them and said to them, “Have courage, I am he! Do not be afraid!” 51 And he went up with them into the boat, and the wind abated. And they were extraordinarily[ax] astounded within themselves, 52 because they did not understand concerning the loaves, but their hearts were hardened.

Many Healed at Gennesaret

53 And after they[ay] had crossed over, they came to land at Gennesaret and anchored there. 54 And as they were getting out of the boat, people[az] recognized him immediately. 55 They ran about through that whole region and began to carry around those who were sick[ba] on stretchers, wherever they heard that he was. 56 And wherever he would go, into villages or into towns or to farms, they would put those who were sick in the marketplaces and would implore him that if they could touch even the edge of his cloak. And all those who touched it were healed.

Footnotes

  1. Mark 6:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  2. Mark 6:2 Here the direct object is supplied from context in the English translation
  3. Mark 6:5 Literally “the”; the Greek article is used here as a possessive pronoun
  4. Mark 6:5 Here “and” is supplied because the previous participle (“lay”) has been translated as a finite verb
  5. Mark 6:5 *Here the direct object is supplied from context in the English translation
  6. Mark 6:8 Literally “the”; the Greek article is used here as a possessive pronoun
  7. Mark 6:11 Here “as” is supplied as a component of the participle (“go out”) which is understood as temporal
  8. Mark 6:12 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  9. Mark 6:12 Here “people” is supplied as the subject because a third-person pronoun (“they”) would be ambiguous
  10. Mark 6:13 *Here the direct object is supplied from context in the English translation
  11. Mark 6:14 *Here the direct object is supplied from context in the English translation
  12. Mark 6:16 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  13. Mark 6:16 *Here the direct object is supplied from context in the English translation
  14. Mark 6:17 Here “and” is supplied because the previous participle (“had sent”) has been translated as a finite verb
  15. Mark 6:20 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  16. Mark 6:20 Here “when” is supplied as a component of the participles (“came in” and “danced”) which are understood as temporal
  17. Mark 6:22 Here “when” is supplied as a component of the temporal genitive absolute participle (“came in”)
  18. Mark 6:22 In place of “the daughter of Herodias herself” some manuscripts have “his daughter Herodias”
  19. Mark 6:22 Some manuscripts have “danced, she pleased”
  20. Mark 6:22 Literally “those reclining at table with him”
  21. Mark 6:22 Here the direct object is supplied from context in the English translation
  22. Mark 6:23 Some manuscripts add “at length”
  23. Mark 6:24 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  24. Mark 6:25 Here “and” is supplied because the previous participle (“came in”) has been translated as a finite verb
  25. Mark 6:26 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
  26. Mark 6:26 Literally “the”; the Greek article is used here as a possessive pronoun
  27. Mark 6:26 Literally “those who were reclining at table”
  28. Mark 6:27 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  29. Mark 6:27 Here the direct object is supplied from context in the English translation
  30. Mark 6:27 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  31. Mark 6:29 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  32. Mark 6:29 *Here the direct object is supplied from context in the English translation
  33. Mark 6:33 *Here the direct object is supplied from context in the English translation
  34. Mark 6:34 The words “of the boat” are not in the Greek text but are implied by this verb, which refers to disembarking from a boat or ship
  35. Mark 6:34 Literally “not having”
  36. Mark 6:35 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
  37. Mark 6:36 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  38. Mark 6:37 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  39. Mark 6:37 Here the direct object is supplied from context in the English translation
  40. Mark 6:37 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  41. Mark 6:37 Here the direct object is supplied from context in the English translation
  42. Mark 6:38 Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
  43. Mark 6:41 Here “and” is supplied in the translation because of English style
  44. Mark 6:41 Here the direct object is supplied from context in the English translation
  45. Mark 6:41 Here the direct object is supplied from context in the English translation
  46. Mark 6:46 Here “after” is supplied as a component of the participle (“went away”) which is understood as temporal
  47. Mark 6:47 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  48. Mark 6:48 Or “being held up in their progress”
  49. Mark 6:49 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  50. Mark 6:51 Literally “exceedingly extremely”
  51. Mark 6:53 Here “after” is supplied as a component of the participle (“had crossed over”) which is understood as temporal
  52. Mark 6:54 Here “people” is supplied as the subject of the verb because the third person pronoun “they” could be confused with the disciples getting out of the boat earlier in this verse
  53. Mark 6:55 Literally “who were having badly”
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